Sentences with phrase «studying other cultures»

After studying other cultures, assign cooperative groups to create a culture.

As I have a heart for missions work abroad, I think I have developed a joy of studying other cultures and learning how to live, as a Christian, within them.

If you have never traveled or studied other cultures academically you should keep your pithy replies to yourself.

Gelfand decided she wanted to study other cultures during a semester abroad in London.

If you speak more than one language, have expertise in ancient literature, study other cultures or have any other experience where you could be considered an expert, this is the section to list those traits in.

Not exact matches

Shiva Rajgopal, an accounting professor at Columbia Business School, teamed up with three others from Duke's Fuqua School of Business to conduct a study on corporate culture.

The classic anthropological picture, largely drawn from the study of primitive societies, of tightly - woven patterns of culture, each element of which has to be understood in relation to all the other interconnected elements, is decreasingly relevant to the understanding of man - in - relation.

The author of Sexless in the City: A Memoir of Reluctant Chastity, she holds an M.A. in religious studies from Arizona State University and has written for The Atlantic website, Books and Culture, Paste, The Journal of the History of Sexuality, Christianity Today, Beliefnet and other publications.

By the time I had graduated, the field had become «one that maintains its interest in literary texts but explores all forms of aesthetic speech and that views performance as an art and recognizes its communicative potential and function» There were three challenges to those of us graduating with doctoral degrees in this discipline: 1) to locate which performances within art and / or culture we would focus our attention on as scholars and performers; 2) to interpret the core concepts generating from the cultural turn in our discipline to other studies of culture and human communication and 3) to develop «performance - centered» methods of research and instruction in whatever parts of the university we found ourselves.

Consideration of examples such as this may help to dispel the prejudice against the study of manners within the formal curriculum, by showing that people in other well - developed and successful cultures have considered the refinement of interpersonal relationships the central objective of education.

Students may still be encouraged to come to their judgments as to what is the best way to study the phenomenon of religion, the solution of certain historical puzzles, the relation of religion to other aspects of culture, and so forth.

Besides studies on Hegel, Marx and Kierkegaard, he has published works on religion (notably The Other Dimension: A Dubious Heritage and Transcendent Selfhood) and on modern culture (Passage to Modernity).

Start with the studies done by Jane Goodall, and then continue with a HUGE variety of other animal studies that PROVE animals have morals, they use tools, build societies and cultures, have their own languages (such as the prarie dogs... simple little rodents right?

Programs of study that focus on Jewish history and culture, as well as other aspects of Judaism, are available from many venues.

This tentative model for understanding the causes of problem drinking is offered in the report of the Cooperative Commission on the Study of Alcoholism: «An individual who (1) responds to beverage alcohol in a certain way, perhaps physiologically determined, by experiencing intense relief and relaxation, and who (2) has certain personality characteristics, such as difficulty in dealing with and overcoming depression, frustration, and anxiety, and who (3) is a member of a culture in which there is both pressure to drink and culturally induced guilt and confusion regarding what kinds of drinking behavior are appropriate, is more likely to develop trouble than will most other people.»

As a recent study conducted by Pew Research Center makes clear — and this is supported by other studies including a significant study released last fall, «A Survey of American Political Culture,» by Dr. James Davidson Hunter, who wrote the book Culture Wars — White Evangelical Protestants are not, as the Washington Post famously called them in 1993, «less affluent, less educated, and more easily led than the average American.»

David G. Roskie's compelling study Against the Apocalypse: Responses to Catastrophe in Modem Jewish Culture discusses the cross symbol's use not only in Chagall's painting, but in the literary work of Der Nister, Lamed Shapiro, Sholem Asch, S. Y. Agnon and the poet Uri Zvi Greenberg (Harvard University Press, 1984 [pp. 258 - 310]-RRB- In literature written before World War II (and under the influence of biblical criticism that had emancipated Jesus» image from its doctrinal Christian vesture), these authors used the cross symbol variously; for Asch, the crucified figure in all his Jewishness symbolized universal suffering; for Shapiro and Agnon, on the other hand, the cross remained an emblem of violence and a reminder of Christian enmity against Jews.

The study of ancient liturgical materials is a potent antidote to the cultural captivity of Christianity in this or any other culture, for liturgies embody ancient wisdom.

If it is the recurring patterns as presented on the major social forms of communication which are effective in the molding of culture, greater attention needs to be given to the study of the dominant patterns and images shown on religious television programs and how these relate to other and traditional expressions of religious faith.

Second, when one turns to anthropological study of primitive cultures, one discovers a somewhat startling revelation; namely that the economic factor of life more than any other factor has dictated the ethical behavior norms, particularly those norms which relate to the various generations.

Although he recognizes strands of the other approaches present in each theological position, he argues that a particular interpretation emerges in most situations as the most prominent, 22 and he enjoins Christians to reach their own «final» choice.23 The study of the struggle of congregations to grasp the relationship of Christ to their own culture suggests, however, that all four motifs are constantly in play: it is difficult to find one theme dominating the others.

Hence also this responsibility is not met merely by the addition to theological studies of courses in the old or the new humanities — the study of literature, history and philosophy on the one hand, of culture, psychology and sociology on the other.

For example, the historical and theological areas may be combined into an area described as «Interpretation of Christianity» while the older «practical» field is divided into two, one dealing with «Church and Culture» (sociological, psychological, and philosophical studies of church phenomena in American culture) and the other dealing with the practice of ministry construed as the application of social scientific and psychological theory to clergy responsibiCulture» (sociological, psychological, and philosophical studies of church phenomena in American culture) and the other dealing with the practice of ministry construed as the application of social scientific and psychological theory to clergy responsibiculture) and the other dealing with the practice of ministry construed as the application of social scientific and psychological theory to clergy responsibilities.

From these traditions, we have inherited not only the specific substantive emphases that distinguish each from the others but a legacy of common themes as well: (1) a theoretically grounded rationale for the importance of studying religion in any serious effort to understand the major dynamics of modern societies, (2) a view of religion that recognizes the significance of its cultural content and form, and (3) a perspective on religion that draws a strong connection between studies of religion and studies of culture more generally — specifically, studies of.

According to a number of recent studies [1,2,5,13,18], while the culture of sport (including influences from professional and other athletes), as well as the media and other outside sources play a role in the decision of student - athletes to report experiencing concussion symptoms, it is coaches and teammates, along with parents, who have the strongest influence on the decision to report a concussion during sport participation, with coaches being one of the primary barriers to increased self - reporting by athletes of concussive symptoms.

Simple lessons in other cultures don't have to be limited to textbook studies, though.

In addition, studies done in other cultures about the effects on children of nighttime child - rearing practices have shown that attachment object use was less common when children slept in the same bed or in the same room as their mothers and were breastfed longer (Gaddini & Gaddini, 1970; Hong & Townes, 1976; Litt, 1981).

Anthropologists who travel throughout the world studying infant - care practices in other cultures agree that infants in babywearing cultures cry much less.

Fang is among a small yet tenacious group of scientists who study the culture of academic science alongside their other lines of research.

He had considered industry and other schools to continue his studies in human - computer interaction (HCI) and how culture affects the way people develop, use, and implement new technologies.

And Robert, I wanted to follow up on something — your studies with other cultures.

Therefore, during the visit I discussed with people the comparative studies of the Eastern and Western cultures and the theories and principles advanced by Socrates, Plato, Aristotle, Archimedes, and others.

Without the typically assumed variables as the cause of obesity disparities in women, Sen says other factors like culture or genetics could be to blame, but more scientific studies are needed.

Sequence of causal and timing factors According to Hill, who has studied hunter - gatherers in South America for nearly 30 years, whether by shell beads, other kinds of gifts or through female transfer, the traits of cognition, culture and cooperation would eventually lead to specializations and government.

Some of the study participants used a biological definition to discriminate native from non-native species («species from a different biogeographic region»), while others referred to culture («species not familiar to local people»).

«By studying the maps of other cultures we can begin to understand how different cultures viewed the world in different periods.»

The authors caution that because the study was conducted in Norway, which has a relatively homogenous and well - educated population, the findings should not be generalized to more diverse populations or to cultures with other feeding and eating practices without further study.

Xie notes that similar favoritism in science has been found in studies of other cultures, and emphasizes that this latest work «remind [s] us that science is ultimately a social institution affecting, and affected by, human behavior.»

Next, the team used other mouse models in which part of the lung was removed and single cell culture to study the plasticity of cell types during lung regrowth.

The poverty intervention had already been trialled successfully in Bangladesh, and the study's researchers say it shows the approach works in other cultures too.

They showed in previous studies with cell cultures that when adding RK - 33 to malignant lung and other cancerous cells that highly express DDX3, proliferation slowed or halted, and the cells» ability to form colonies was impaired.

The other facets of linguistics include sociolinguists, the study of the role languages play in the sociology of a culture; an example is how language is used to demonstrate social status.

Professor Veissière, a cognitive anthropologist who studies the evolution of cognition and culture, explains that the desire to watch and monitor others — but also to be seen and monitored by others — runs deep in our evolutionary past.

While parents use DVDs and other media in an attempt to teach their infants to read, these tools don't instill reading skills in babies, a study by researchers at New York University's Steinhardt School of Culture, Education, and Human Development has found.

Dr Clint Perry, another lead author of the study, added: «Despite the obvious differences between humans and other animals, understanding social learning and culture in animals holds a key to understanding the evolutionary roots of the peculiarities of social learning and culture in humans.»

Studies by Bausch and others have also detected live Ebola virus in sexual fluids that can successfully grow in cell culture, suggesting it could also lead to infections in other individuals.

Researchers said that their study has some limitations because it does not contain information about other school factors that may affect students» well - being during a transition, such as changes in school cultures or institutional heritage or traditions, or changes in available extracurricular activities.

«Culture affects how people deceive others, study shows: People's language changes when they lie depending on their cultural background..»

This pattern is more common in some cultures than others, which helps explain why some cultures have more aggressive behavior problems in children than other cultures, according to the study.

McAleer and his colleagues are now replicating their study with female voices, and they plan to do so across other cultures.