Sentences with phrase «subject and object becomes»

As both actors and victims of ecological alterations, human agency is now so embedded within nature that the distinction between subject and object becomes obsolete.

Not exact matches

In all other cases, what is becoming (subject) can not at the same time be being (object), and Whitehead refused to make any exceptions.

Let us call the two parties A and B. B's property or treasure, B's heritage, B's right, is adjacent, or appears to be adjacent or is declared to be adjacent — adjacency is a phenomenally flexible term, subject to interpretation according to what is deemed to he adjacent by the powerful covetor; B's thing which is B's by rights, by inheritance, becomes in its adjacency an object of passionate desire, an obsessive craving, on the part of a more powerful A.

Scandalously to oversimplify his argument, it is, says Heidegger, the history of this nihilistic impulse to reduce being to an object of the intellect, subject to the will, that has brought us at last to the age of technology, for which reality is just so many quanta of power, the world a representation of consciousness, and the earth a mere reserve awaiting exploitation; technological mastery has become our highest ideal, and our only real model of truth.

Platonic Form, Idea, Essence, Eternal Object; Potentiality and Givenness; Exclusiveness of the Given; Subject - Superject, Becoming and Being; Evaporation of Indetermination in Concrescence, Satisfaction Determinate and Exclusive; Concrescence Dipolar... (PR 57; emphasis mine)

The baffling subject of the various kinds of drug addiction and use has, finally, been lifted out of the dark corners and become an object of public and church concern.

The subjective form in a particular actual entity, he tells us, unlike the abstract eternal object, is an «element in the private definiteness of that actuality» (PR 444), and the subjective form can not be torn apart from its particular subject without becoming a mere universal (PR 354, 356).

In virtue of physical causation, the form of the object becomes merely the subject's form, a difficulty Aristotle saw and wanted to avoid.

For Whitehead, therefore, the basic structure of all actual entities is subject constructing itself out of objects, and it is by becoming an object for a subject that one actual entity becomes present in another.

Nor did the Church fully appreciate the role of the media in a free society, and soon» instead of a subject of inspiration or dialogue partner in the media» the Church became a curious object of marginal interest, occasional scandal, and, sometimes, a whipping boy.

It is only when he comes to account for what he finds in experience that the percipient becomes full activity, the active world becomes the world of inert data, and the whole is thus reduced to the fundamental structure of experience: a complex of subject and object.

These objections are likely to be reinforced in the minds of those who make them by the qualifications which Buber sets for the philosophical anthropologist: that he must be an individual to whom man's existence as man has become questionable, that he must have experienced the tension of solitude, and that he must discover the essence of man not as a scientific observer, removed in so far as possible from the object that he observes, but as a participant who only afterwards gains the distance from his subject matter which will enable him to formulate the insights he has attained.

In this presentness it is no longer true (as it obviously is in the «having become» world of active subject and passive object) that the existing beings over against us can not in some sense move to meet us as we them.

It is only when the symbolical character of subject - object knowledge is forgotten or remains undiscovered (as is often the case) that this «knowledge» ceases to point back toward the reality of direct dialogical knowing and becomes instead an obstruction to it.

Children become — and have already become — objects which others have the right to as opposed to subjects with rights themselves.

This dialectic provides categories, within our contemporary context, for discerning how communal expressions, when they are cut off from transformative communal experiences, become «objective» and «institutionalized» in ways which dichotomize subjects and objects, experiences and expressions.

The old subject / object distinction is redefined to be the relation of the becoming of the entity (subject) and the subject, having become, is then data for other subjects (object).

It is the thinking - feeling subject, the cogito, and not just the object, the religious symbol, which must now undergo deeper exploration, in order that it can become open to the reality expressed in symbols.

The psychic processes, which were the content of conscious and unconscious experience, became for them also the objects of awareness, and these were, to an astonishing degree, thereby subjected to conscious control.

Actual entities, however, are primarily subjects, subjects of their own becoming, and though even as subjects they can become objects, they can not have existence exclusively as objects.

When, through the «breaking - through,» i.e., through a «cutting off» of the ego from the world, and through an identification of the ego with the motivating dynamis of the unconscious, this severance is once more resolved, God disappears as object and becomes the subject which is no longer distinguished from the ego, i.e., the ego as a relatively late product of differentiation, becomes once more united with the mystic, dynamic, universal participation (participation mystique of the primitives).1

Nature, creation, object, fact, and event then progressively, but ever more fully and totally, became manifest and real as the dichotomous opposites of consciousness, God, and subject.

Yes, because this is a nature which is immediately apprehended as subject, and it is the subject itself which becomes object in its own act of experience and understanding.

God would have to be only the potentiality for a creature's becoming a subject, never an object; and this is far from the biblical view Ford wants to support.

In so far as that which through its relation to belief becomes historical and as historical becomes the object of belief (the one corresponds to the other) has an immediate existence, and is immediately apprehended, it is not subject to error.

What this entails is that the object of technology becomes the subject and the subject becomes the object.

That is to say, in a technopoly, one's need for efficiency rather than social reform or greater philosophical or religious inquiry becomes the means and end, the subject and object, of society and culture.

The key to how an actual occasion becomes lies in the interaction that takes place between the subject (actual occasion) prehending and the data (past occasions and / or eternal objects) being prehended.

In this essay, I have referred only to the book of Genesis and thus have chosen not to mention the prohibitions against homosexuality included in Leviticus, for it seems to me that what is at stake now is not homosexuality, which is a fact, a reality, whatever my view of it as a rabbi might be, but the risk of irreversibly scrambling genealogies, questions of legal and social status (the child - as - subject becoming child - as - object), and identities — a confusion that would be harmful to society as a whole and that would lose sight of the general interest in seeking the advantage of a tiny minority.

What is at stake is the risk of irreversibly scrambling genealogies, as well as legal and social statuses (the child - as - subject becoming child - as - object) and identities — a confusion that would be harmful to society as a whole and that would lose sight of the general interest in seeking the advantage of a tiny minority.

The result is that the supposedly neutral referees of the global market (institutions such as the World Trade Organization) become themselves objects of the competition, subject to bribery and behind - the - scenes efforts by corporate entities to sway the outcome in their favour.

In the scanner, subject and object had become indistinguishable.

And so over time you actually establish this continuity, the boundaries become permeable, in that there's not so much discontinuity that you're experiencing, you're beginning to see what boundary objects you can use to move across the different subject areas.

Hyper - individualization does precisely what the emerging body of research says it does and more: it isolates children, it breeds competition, it assumes that children can learn entirely on their own, and it dehumanizes the learning environment, reducing the human experience of learning down to a mechanistic process, one where children become the objects of learning as opposed to the subjects of their own educational narrative.»

Writing a comparative analysis presupposes the presentation of points in common and points, which differ two or more objects you have chosen to become the subjects of your writing a comparative analysis.

When you read the samples of comparison and contrast essay, you learn how to arrange your own comparison contrast essay, which points to mention, and how to hold an analysis of the objects you have chosen to become subject of your work.

Schneemann, then, became the consummate auto - didact: subject and object of her process.

The familiar digital arrows point to becoming - subject and becoming - object, charged with Art Historical and pop cultural attitudes toward the female body.

Through his use of the material of inscription, the door becomes both subject and object of its own creation.

By exposing the naked body and concealing it under layers of paint, cosmetics and latex, Huanca's performers confront our instinctive reactions to flesh, which becomes both a familiar, decorative object and an abstract, inaccessible subject.

Drips and splatters of paint became his visual vocabulary, freeing painting from object and subject in favor of pure gesture.

Altfest has commented that «The paintings of men seem to have an inverse relationship to still life, with the men becoming less like human subjects and more like still life objects.»

The works in the show»... reveals the artist's inventive approach to his quotidian subjects which loom larger than life on paper and become transformative sculptural objects in tar and plaster,» according to the gallery.

This curated exhibition of new work by our current 3D Design students will explore how today's most pressing challenges — such as social and economic inequalities, rampant material consumption, and environmental degradation — can become subjects for critical and poetic reflection in design objects.

With the help of around a hundred or so employees in his New York studio, he deals with popular culture subjects and often creates reproductions of banal objects, elevating their status to becoming works of art.

When DeFeo became intrigued with the visual and metamorphic possibilities of the tripod, she found the perfect subject to explore, merging her interest in the anthropomorphic transformation of inanimate objects with her experimental use of photography and other media.

In a reaction against the large, brash paintings that became popular in the «80s, artists became increasingly introspective as they looked to everyday objects and the people in their immediate social circles as subjects for their art.

That book became the subject of Freud's psychoanalytic essay Delusion and Dream in Jensen's Gradiva (1907), which in turn obsessed a long line of Surrealists and their kin — from Dalí (who nicknamed his wife after her), to Breton (who named a gallery after her) to Duchamp (whose erotic objects honored her) to Masson, Barthes, Derrida, and Robbe - Grillet.

Plakidas explores the bi-polarities of the profane and the sacred; of the circus tent and the church, with self portraits and a number of additional props such as a circus wagon and flying geese, The artists writes: «The devotional object becomes the exhibitionist subject and the site of worship becomes the enclosed space of a child's fantasy».

The central theme becomes less about the immediate subject at hand; instead resonating more in the relationship between object and viewer, highlighting the pathos and inevitability of forces that are greater than both.