Sentences with phrase «subject and object in»

Like Albers, at first glance your paintings look very systematized, especially from a distance, but as you get closer there's a density and physicality to the paint that makes the color both the subject and the object in a very visceral way.

Whitehead accounts for the interrelatedness of subject and object in the world in his doctrine of «prehension.

For the third group, who take symbolism seriously, religion is seen as a system of symbols which is neither simply objective nor simply subjective, but which links subject and object in a way that transfigures reality or even, in a sense, creates reality.

For the Hegelians, there must be an Absolute, to transcend the complete gulf that lies between subject and object in our experience.

We raise these limitations because they bear directly on Charles Hartshorne's question of the reconciliation of special relativity's denial of absolute simultaneity with the process view of God.15 How indeed can God participate both as possible subject and object in every actual occasion in a universe subject to a principle of locality?

It is, he further clarifies, by the primarily emotive nature of this relation of subject and object in experience that there arises a «conformity of feeling,» a «sympathetic bond,» between the two relata found in experience.

He is the contemplator and the contemplated, the subject and the object in one.

Both prehension and intentionality describe the relationship of a subject and an object in such a way as to overcome this subject - object split.

A Stroll through the Worlds of Animals and Men» Jacob von Uexkull (1957) / EXTRACT:» We are easily deluded into assuming that the relationship between a foreign subject and the objects in his world exists on the same spatial and temporal plane as our own relations with the objects in our human world.

The fluidity women experience as both subjects and objects in the photographic field is significant.

Marti regularly combines seemingly incongruous subjects and objects in elegant and witty arrangements, revealing surprising affinities.

Huawei promises faster computing and long - term power maintenance due to its NPU; however, primary AI functions on the Mate 10 include identifying subjects and objects in photographs and language translation features.

Not exact matches

In this structure of knowing there is a fundamental split between the subject of knowing and the known object.

In the electronic media, a radically altered relationship between subject and object emerges with which the old critical concepts can not deal.

While Tillich provides a system to overcome the subject - object dilemma of Cartesianism, he denies that Being - itself is actually increased or decreased by events, i.e., it is not in process, and, therefore, does not share in human adventures.5 Camus» position implies that if there is a God, such a God would be tolerable only if God is involved in the struggle of man's existence.

Only the dualistic form of the modern Western consciousness, which is grounded in an absolute distinction between the subject and the object of consciousness, instills us with the seemingly irrevocable sense that the world or reality stands wholly outside of consciousness itself.

In the New Testament, beginning with Jesus himself, the projection of personal destinies into the future world plainly accentuated the importance of the individual and made souls the objects of solicitude and the subjects of salvation.

In a proposition, «The definite set of actual entities involved are called the «logical subjects of the proposition»; and the definite set of eternal objects involved are called the «predicates of the proposition.»

In contrast to religious understanding of transcendence, Marx asserted that human beings shape the universe and their own destiny, and human being is not any more the object of history but its subject and agent.

God does in fact treat us as subjects — that is as those having their own agency — but many preach a gospel in which we have been reduced to objects forced to live life in according to some divinely mapped - out and pre-ordained «plan», or to be the at the mercy of divine manipulation.

He is both the subject and object of our confidence, and as generations of saints who have come before us have testified in word and in deed, he is sufficient.

In all other cases, what is becoming (subject) can not at the same time be being (object), and Whitehead refused to make any exceptions.

Let us call the two parties A and B. B's property or treasure, B's heritage, B's right, is adjacent, or appears to be adjacent or is declared to be adjacent — adjacency is a phenomenally flexible term, subject to interpretation according to what is deemed to he adjacent by the powerful covetor; B's thing which is B's by rights, by inheritance, becomes in its adjacency an object of passionate desire, an obsessive craving, on the part of a more powerful A.

It represents a harmony, complex in nature but simply perceived, between subject and object.

Whereas the dichotomy of subject and object has been challenged by experiments in modern physics, a Cartesian dualism still provides the philosophical background of modern molecular biology and, more recently, sociobiology.

In the opposite case, negative value or the experience of the ugly represents a clash or incongruity between object and subject.

He wants an eternal object to be «the same for all actual entities» (Process 23), and yet needs each creating subject to have its own subjective form of that object (Process 227, 232, 246), in other words, to create its own, novel «eternal» object.

A precise statement of what the correspondence or the clash might be is not easy to produce and is not necessary here, since our main purpose in these remarks is merely to emphasize the point that value experiences depend for their character upon the kinds of relationships that exist between subject and object.

The relationship between subject and object is no longer that relationship of knowing postulated by classical idealism, wherein the object always seems the construction of the subject, but a relationship of being in which, paradoxically, the subject is his body, his world, his situation, by a sort of exchange.

Spiegelberg observes that one of the essential differences between Brentano and Husserl is that Husserlian consciousness means a «creative achievement» and not the object's immanence in a passive Aristotelian subject (PM I 115).

Moreover, since potentials are repeated within actualities, it follows that if being present in a subject, or actuality, is made the criterion for being a universal, then again actual entities and eternal objects are alike universals.

Even though scientific theories may have folk - theories as their origin and folk - theories may have to serve as reliable guides to a given subject in the absence of a developed scientific theory, when truth is the primary concern and time is no object, folk - theories are usually superseded by their scientific counterparts.

Platonic Form, Idea, Essence, Eternal Object; Potentiality and Givenness; Exclusiveness of the Given; Subject - Superject, Becoming and Being; Evaporation of Indetermination in Concrescence, Satisfaction Determinate and Exclusive; Concrescence Dipolar... (PR 57; emphasis mine)

To study the brain is to study ourselves, but in a way that makes us both subject and object.

To be actual must mean that all actual things are alike objects, enjoying objective immortality in fashioning creative actions; and that all actual things are subjects, each prehending the universe from which it arises.

the claim can be illustrated more complexly as follows: My present subject (actual entity) and contemporaneous actual entities in the physical object do not constitute a nexus.

Even in the case of the objectification of a single actual entity, that subject is objectified as object, and not as subject.

In this way Aristotle avoids the predicament whereby the immanence of the object collapses into a physical qualification of the subject and the transcendence of the object is nothing more than the complete externality of the cause.

Although objects and subjects differ in many ways, both were conceived as beings.

Among the most important dimensions of this critique is its insistence that knower and «knowee» are, in relation to one another and before God, both subjects and objects.

In both, the object is immanent in the perceiving subject and this, moreover, is effected through the intermediary of forms (eternal objectsIn both, the object is immanent in the perceiving subject and this, moreover, is effected through the intermediary of forms (eternal objectsin the perceiving subject and this, moreover, is effected through the intermediary of forms (eternal objects).

I will note here that Catherine Keller's analysis of hetero - reality in terms of the separate self - hood of men and the soluble selfhood of women corroborates the stunted character of relations within the dominant patriarchal worldview, which diminishes both relationality and individuality with its dualistic patterning of subject - object in male - female relationships.

The subjective form in a particular actual entity, he tells us, unlike the abstract eternal object, is an «element in the private definiteness of that actuality» (PR 444), and the subjective form can not be torn apart from its particular subject without becoming a mere universal (PR 354, 356).

In virtue of physical causation, the form of the object becomes merely the subject's form, a difficulty Aristotle saw and wanted to avoid.

For Whitehead, therefore, the basic structure of all actual entities is subject constructing itself out of objects, and it is by becoming an object for a subject that one actual entity becomes present in another.

Whereas the activity of the subject is a fulfillment and perfecting of the subject, and thus an end in itself, the activity of the sensible object is an «acting upon» and, as such, presupposes a passive factor that is acted upon and thereby changed.

Nor did the Church fully appreciate the role of the media in a free society, and soon» instead of a subject of inspiration or dialogue partner in the media» the Church became a curious object of marginal interest, occasional scandal, and, sometimes, a whipping boy.

Whitehead took the subject - object structure as general and fundamental and interpreted causal efficacy in terms of it.

In this way both Zen and process thought transcend the infamous subject - object dichotomy.

That aim determines the initial gradations of relevance of eternal objects for conceptual feeling; and constitutes the autonomous subject in its primary phase of feelings with its initial conceptual valuations, and with its initial physical purposes.