Sentences with phrase «subject of religion with»

In this episode we talk about evolution, genetics, and even the touchy subject of religion with author of Evolution 2.0, Perry Marshall.
Apparently he can't even have an intelligent discussion on the subject of religion with someone who doesn't share the same views.

Not exact matches

Where debate on the subject of religion versus secularism is concerned, it's always easy to find voices shrieking over the banishment of religion and Christianity from American life, and claims the nation is morally bankrupt because of the success progressives have had with marginalizing or outlawing religious practices.
Shadowplay highlights the wealth of contemporary allusion surrounding Portia's espousal to Bassanio, designed to remind the Queen of her allegorical flirtation with England» and before Jacobs ridicules the idea of a lost level of meaning in which Bassanio represents Elizabeth's subjects, a reviewer who professes to respect the «various forms and genres and techniques of literary writing» will be aware that poems and plays in the mid-sixteenth century regularly celebrated England's courtship of the monarch, and that literary characters representing England were commonplace, though disguised in order to subvert the ban on discussing contemporary politics and religion.
Of course, with this belief, believers subject themselves to all kinds of atrocities at the hands of their religion and then exclaim «oh but I have suffered in this world, surely I will rejoice in the next!&raquOf course, with this belief, believers subject themselves to all kinds of atrocities at the hands of their religion and then exclaim «oh but I have suffered in this world, surely I will rejoice in the next!&raquof atrocities at the hands of their religion and then exclaim «oh but I have suffered in this world, surely I will rejoice in the next!&raquof their religion and then exclaim «oh but I have suffered in this world, surely I will rejoice in the next!»
Equally important, the connection between religion and morality has everything to do with the situation in the newly liberated countries that is the subject of Mr. Wieseltier's reflection.
actually you do nt have to prove the many deities or Gods that they really exist, because they really had existed in their times, They are part of the evolutionary process for us humans to transcend to higher consciousness.To simplify the analogy, when we were young and we are in the lower grade school, we were taught simple subjects not advance literatures but simple stories even mythicals, The same with religion, thousands of years ago when there was no science yet, primitive people had a religion, of course man made faiths to conform with their state of mind or intellect.But later atfter thousands of years we evolve into a more educated people and so new concept of God again was presented to them, another man made concept, and this go on and on, until a few thiousand years ago.monotheism, Judaism, christianity, islam, buddhism, etc also evolved, But with the accelerated evolution, these faith again is threatend with obsolesencs because of of scientific developments and education.In panthroteistic faith, the future religion needs to conform to evolutionary process, This proves that God is always there guiding the change.And it his will that made this a reality in history since the begining of the universe 13 billion years ago, and this will continue to exist until He will completely fulfill His will to infinity, Thats PANTHROTHEISM, the futue, man made religion under His guidance through scientifiic evoluition after the Bi Bang
Is your response to this subject truly with a desire to free scripture and theology from the shackles of religion including the shackles of unscriptural Calvinism, or is your true allegiance to a theology of man's making, i.e. Calvinism?
In the Abbasid period Muslim culture became society - oriented, with emphasis on such subjects as the sciences and engineering and architecture; but no contradiction was felt between these fields and religion, for all scholars combined religious knowledge with mastery of other fields of learning.
This understanding of God's relationship to the world has been enormously influential in contemporary philosophy of religion, especially since the publication in 1948 of The Divine Relativity from which the above quotation was taken.2 Although the consistency of divine relativity with the understanding of simultaneity in modem physics is a recognized point of contention, the question I wish to ask is whether the theory of divine relativity is metaphysically possible.3 How could it be possible for God to know and feel the different experiences of radically distinct subjects with equal vividness all at the same time?
The leading question in every course dealing with any subject matter must be this: How does this subject matter (be it «logic, or Mexican - American history, or the sociology of religion») contribute to assessing the validity of Christian witness?
I have every respect to those angels and consider bringing such subject up as disrespect for what those do to our world with their kindness... Those nuns and popes were once my teachers in the kindergarden in Aden Colony of Southern Arabia although I was considered as Muslim from Muslim parents... so you can say I hold for them great respect although we are from different religions beliefs...!
There never was a time in History that atheists exist, only in this present stage of our intellectual developement that they deny His exisrence, but it can be easily explained that they are just part of the dialectical process of having to have two opposing arguments or forces to arrive to the truth, The opposing forces today are the theists or religious believers of all religions and the other are the atheists who denies religion, The reslultant truth in the future will be Panthrotheism, the belief that we are all one with the whole universe with God, and that we Had all to unite to prepare for human survival that will subject us humans in the future.Aided by the the enlightend consevationist, environmentalists, humanists and all of the concerned activists, we will develop a kind of universal harmony and awareness that we are all guided towards love and concern for all of our specie.The great concern of the whole conscious and caring world to the natural disaster in the Phillipines,, the most theist country now is a positive sign towards this religious direction.Panthrotheism means we will be One with God.
As Bellah noted in his initial essay on the subject, civil religion in America seems to function best when it apprehends «transcendent religious reality... as revealed through the experience of the American people»; yet the growing interdependence of America with the world order appears to «necessitate the incorporation of vital international symbolism into our civil religion» (Beyond Belief [Harper & Row, 1970], pp. 179, 186).
so, now you proceed with the next attempt, namely that you can prove that «despots always attempt to eradicate the religion of indigenous peoples» by showing instead that the gods of those CONQUERING empires are no longer worshipped because as you put it they «were themselves conquered and subjected to the same technique [of religion eradication]».
Therefore after the revolution, initially the Bolsheviks gave tolerance to religion with the exception of Orthodoxy which was subject to massive persecutions.
The subject matter is defined as religion, a feature of human reality that does not necessarily have any close connection with thinking at all.
(Because his contribution in this respect is not often referred to in the literature on the subject, I mention here the important lectures of Jacob Burckhardt, translated under the title Force and Freedom, with their discussion of the interaction of religion, culture, and the state.)
For a competent handling of subjects which pertain to the domain of psychology, sociology of religion etc., a solid grounding in methodology and, generally, an acquaintance with the results of scholarship in the respective field has to be expected.
At the recent AAR meeting these postconservative evangelicals held a forum with Paul Knitter, a «pluralist» on the subject of other religions, and Jürgen Moltmann, an ecumenical theologian.
That God's love, manifest in diverse ways throughout the duration of the universe, might come to a full and unsurpassable self - expression in an individual human being who lived and died in the Middle East almost two thousand years ago does not seem incongruous with what we now understand about the nature of an evolving universe, especially if we regard religion as a phenomenon emergent from the universe rather than just something done on the earth by cosmically homeless human subjects.
A telling instance of Safranski's rather uncritical approach involves Schleiermacher's 1799 lectures On Religion, a work that epitomizes the period's attempt to supplant theological tenets, liturgical practices, and normative commitments of confessional religion with emotional intensity and conjectural meanings of the individual subject.
A very interesting qustion in all of this is how do some christians reconcile their religious beliefs with the cilvil rights of people who are not members of their religion and hence not subject to their religious laws.
The new and awful discoveries made of the polluting and murderous nature of their superstitions, in writings of unquestioning authority, with the success of the missionary labours of the excellent men of other denominations already employed there, the committee think ought to be considered as special calls upon British Christians to increase the means of acquainting their natives of India with their divine religion; and to persevere in the glorious toil, until the name of Christ shall be sounded throughout the vast extent of our oriental dominion, and one God and Saviour shall be worshipped by every subject of the British throne.4
Wach always asserted that the method of the history of religions must be commensurate with its subject matter, that is, the nature and expressions of the religious experience of humankind as that experience has been unfolded in history.
Some years ago when President Jimmy Carter was traveling in South Korea he held a lengthy conversation with the South Korean president on the subject of religion.
Assertions that Protestantism is against religion, or that Christianity or revelation is an attack on religion, have, of course, been with us for a considerable time now, and nearly everybody has had a word to say on the subject.
I am going to weigh in, being a catholic and the whole shabang... First of all this is not infringing on anyone's right to practice their religion... Requiring insurance companies to provide contraception for women does not mean the woman has to use it or purchase it... Catholic hospitals take federal funds for their patients, therefore they are not exempt from employment laws... If the Catholic Diocese doesn't want to provide the insurance claiming religious beliefs, then they can no longer accept federal funded patients... They also know that they will be subjected to discrimination lawsuits based hiring and religious discrimination — non-catholics work there, and therefore are being denied healthcare due to catholic beliefs... Majority if not all Catholic women do, have, or had used contraception in their lifetime... God does not nor does the bible say anything about contraception, since it had not been invented yet — so this is a man - made law, made by a bunch of men, who have never had a menstrual cycle — and the pain that comes with it....
The report deals with the subject: The Kingdom of God and Human Struggles, under five areas of concern: The Kingdom of God and the struggles of people in countries searching for liberation and self - determination; The Kingdom of God and the struggles for human rights; The Kingdom of God in contexts of strong revival of institutional religions; The Kingdom of God in the context of centrally planned economics; and The Kingdom of God in the struggles of countries dominated by consumerism and the growth of big cities.
Theologically, we shall seem to have gone absurdly far in a Pelagian direction; and all the more so if our descendants have been driven the other way by the grief and pressure of events, and have come to remember that this religion of the Resurrection starts with the Cross, has evil and suffering and death as its raw material, its prime subject - matter.
The Supreme Court interposed unsupported conclusions about the teachers in elementary and secondary parochial schools and concluded that the difficulties involved in avoiding the teaching of religion along with secular subjects would pose intolerable risks.
The subject of double lives comes up a lot with Crews — particularly the way religion can breed them.
Second, religious liberalism stressed the continuity of Christianity with other religions and preferred the philosophical to the theological approach to the subject of religion.
For example, the historians of religions who are engaged in the religio - scientific inquiry into Buddhism or Hinduism tend to be preoccupied with their subject matters and do not always relate their findings to the generalists in the field.
The crucial problem is how to develop coordination and co-operation among (a) theoreticians of the systematic aspects of the general history of religions, (b) historians of religions who deal with regional cultures and specific religions, (c) historians of religions who are competent in auxiliary disciplines, as well as scholars in the related subjects.
In brief, while the research on symbols in general and religious symbolism in particular by specialists in other disciplines deserves his consideration, the historian of religions is obliged in the final analysis, to approach the subject with his own means of investigation and in his proper perspective.
, and rush out of the house with four minutes to spare for a five - minute sprint to church, and then... then I would simply turn north, through the small woods between our house and Mass, and head to the village bakery, perhaps, or just stroll unconcernedly along the railroad tracks, a free man, subject to no ancient religion and its pompous authority, bound by no rules and regulations — an independent spirit, a young man choosing his road for himself.
The variable in acts of terror is plainly not religion and one would really have to become dangerously obsessed with the subject to think otherwise.
Of course this did not justify threatening Rushdie with violence or even banning his book, but what I found interesting was the fact that in the course of the controversy his Muslim critics managed to forcibly insert themselves into the exclusive conversation he had set up with their religion as its subjecOf course this did not justify threatening Rushdie with violence or even banning his book, but what I found interesting was the fact that in the course of the controversy his Muslim critics managed to forcibly insert themselves into the exclusive conversation he had set up with their religion as its subjecof the controversy his Muslim critics managed to forcibly insert themselves into the exclusive conversation he had set up with their religion as its subject.
On the subject of admissions, 37 % thought it was understandable the lengths some parents went to get their children into their preferred school, with 60 % saying it was wrong for parents to pretend to belong to a religion to get into a school.
I don't think there should be any subjects that, I know, religion tends to be kind of the elephant in the room very often, and when you start debating those kinds of things, but I'm always up for a conversation; which I think is the most important thing to remember, when you're having a discussion — with gigantic ironic quotes around it, a «conversation with someone» — is to make it a conversation, not falling into the trap of thinking the person you're talking to is an idiot, because they might believe something idiotic.
During these class of areas next to of the fact that you perhaps he speak very well along with the unique people you also perhaps he situate interesting things with regard to various subjects as the politics, the religion, the media etc..
But religion is still something of a taboo subject (one lobbying group had called it «an assault on the Catholic Church»), but perhaps more importantly the series ran into creative trouble: Pascal had apparently been hands - off with Scott on the pilot, and the studio were reportedly unhappy with the finished cut.
However, given that the subject is, to say the least, touchy, the fact that this film was even made is worthy of at least some kudos to Maher for having the guts to potentially offend the vast majority of people in the country, and perhaps the world, with his expression of doubt in their beliefs and his own belief that, though many individuals have found great benefit from the ancient scriptures, religion ultimately does more harm than good when looking at it in its totality from a global historical scale.
While directed with intelligence and visual flair by Scott McGehee and David Siegel, this family drama ultimately is undone by the same trait that makes young spelling whizzes insufferable — a continual need to impress with how smart he or she is on subjects such as Jewish mysticism, the meaning of religion and dysfunctional parenting.
In addition, the students were asked to «report the frequency with which they were bullied in each of five ways — belittled about religion / race, belittled about looks / speech, hit / slapped / pushed, subject of rumors or lies, and subject of sexual comments / gestures.»
One approach to dealing with religions and belief systems is to design specific subjects taught over a number of years.
That's normal across the whole nationals, not just unique to this institution; but it means, in that subject knowledge, in terms of what is religion, with the facts of Sikhism, and Hinduism, etc., it's slightly lost.
With its teenage protagonist, Maybe A Miracle has the potential to appeal to readers from the older teens through to adults, both men and women; and with subject matter that runs the gauntlet of hot topic subjects, including religion and politics, this is also a shoe - in for book clubs who enjoy a little contention in their reading matter... (Reviewed by BookBrowse Review TeWith its teenage protagonist, Maybe A Miracle has the potential to appeal to readers from the older teens through to adults, both men and women; and with subject matter that runs the gauntlet of hot topic subjects, including religion and politics, this is also a shoe - in for book clubs who enjoy a little contention in their reading matter... (Reviewed by BookBrowse Review Tewith subject matter that runs the gauntlet of hot topic subjects, including religion and politics, this is also a shoe - in for book clubs who enjoy a little contention in their reading matter... (Reviewed by BookBrowse Review Team).
In terms of topics of conversation, World War II, communism, religion, and relations with Germany and Russia might be touchy subjects to some.
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