Matt Chandler's Acts 29 megachurch asked a former member for forgiveness after wrongly
subjecting her to church discipline.
When two pastors objected to this structure, they were fired and
subjected to a church trial where members were encouraged to shun one of them.
This is why any man who walks through the doors of Mars Hill wearing a pastel tie on Easter morning will be
subject to church discipline.»
Not exact matches
Recently, I was talking
to a few friends — really faithful folks who attend
church regularly and who, above all other things, self - identify as Christians — about the
subject of unemployment.
The
Church is human and is
subject to mistakes but I believe the Catholic
Church will find renewed strength after this scourge passes.
Churches are often
subject to arson and it usually has nothing
to do with race or politics.
So the problem is not with some conspiracy
to subject people
to mental servitude, but in the
church's bending its knee
to our gratification culture.
Therefore as the
church is
subject unto Christ, so let the wives be
to their own husbands in everything.»
And he's relying on friends from both camps in preparing for Sunday, when Gross will use the Super Bowl as a way
to get
churches around the country talking about pornography, a
subject he calls «the elephant in the pew.»
«Unfortunately, this new action can not be seen as anything other than an attempt
to muzzle the
church and
subject our right of free speech
to government review and regulation,» he added.
What if we continued
to take the stance (as the
church did for many years) that while slaves may be equal in Christ they should remain
subject to their masters?
Happily, tax - exempt organizations under section 501 (c)(3) of the tax code» whether they be
churches or humane societies» are free
to be as public as they want
to be about whatever concerns them, no matter how controversial or «political» the
subject.
Munday said that while mental health is no longer a taboo
subject in the
Church, it still a
subject the
Church and Christians find difficult
to «wrestle with».
I am pretty sure that I could come up with lots, having studied both the so - called Dark Ages and the rise of Christianity and having been brutalized by being forced
to attend a Baptist
Church I could do a thesis on the
subject.
I mean, Catholic
Church members have made mistakes, some horrible ones, but, Why under the Sun should we as Catholics, 1.2 billion of us,
subject ourselves
to «External Investigation»?
In a recent issue of TNR, he returns
to his
subject, once again lamenting the alleged inconsistency of the Catholic
Church in countenancing the marriage of infertile couples while rejecting same - sex marriage.
It was the glaring immorality in the traditional
church position concerning homosexuality that drove me
to rethinking my views on that
subject as well.
Adam and Eve After the Pill: Paradoxes of the Sexual Revolution, by Mary Eberstadt (Ignatius Press): The Catholic
Church is going
to spend a lot of the next eighteen months wrestling with the crisis of marriage culture throughout the world, given the two Synods on the
subject that Pope Francis has called for October 2014 and October 2015.
«When any government, or any
church for that matter, undertakes
to say
to its
subjects, «This you may not read, this you must not see, this you are forbidden
to know,» the end result is tyranny and oppression, no matter how holy the motives.
More recently, Coronation Street's Rev Billy Mayhew (Daniel Griffith) is a gay character who struggles with the apparent conflict between his sexual identity and the
Church he loves, which could be viewed either as a reflection of real life, or a deliberate ploy
to drum up viewing figures by exploiting a delicate and complicated theological
subject.
Do we have
to passively agree when the
Church teaches about
subjects that cross the line into economic or political territory?
Pope Paul VI invites us
to ponder what it means
to communicate in truth and freedom in his encyclical Ecclesiam Suam, on the
subject of the
Church.
Paul tells the Roman
church not
to resist authority and
to «be
subject»
to the governing authorities.
Well, there should be no shock there except for the
subject matter that included not a recommendation, but perhaps Carter's wish for a greater role for women in the Catholic
church (really as a side note
to the purpose for his communication with the Pope, and not argued
to the Pope by Carter).
These were the conversations surrounding the emergence of the canon, says Wright, a process that has been
subjected to scrutiny by both Catholic traditionalists, «asserting the supremacy of the
church over the Bible,» and by postmodern skeptics, «asserting that the canon itself, and hence the books included in it, were all part of a power play for control within the
church.»
Jonathan Jeffes, an experienced crisis pregnancy counsellor, asks us
to break the silence in
church and bring the
subject out into the open.
Wow, was that a trigger
to some nasty flashbacks... I went back
to the survey I filled out in 2008 for Barb Orlowski's doctoral research on
church and ministry leaders who'd been
subjected to authoritarian control / abuse by other leaders.
A guest Belief Blog piece on the
subject Tuesday morning, «My Take: Stop using
churches as polling places,» fetched more than a thousand comments, prompting us
to ask Twitter followers
to share their
church - based voting experiences and pictures.
Later, William Tyndale (c.1492 - 1536), because he translated the Bible from Greek into English («in order
to combat corruption in the English
church and extend Scriptural knowledge
to the common people», Microsoft Reference Library 2005), was
subject to being hunted down and was finally caught.
And while we arc on the
subject of mothers, I think we in the
church need
to be reminded of what many detractors somehow talked us into forgetting: that any minister worth his or her salt has got
to be a big mama.
The former undertook
to supply books and printed matter for the
churches in the colonies, while the latter sent out missionaries
to work with the king's
subjects and with the natives.
I've been told that
to search for a
church that «fits» is to subject the Church to consumerism, to put my own needs above those of o
church that «fits» is
to subject the
Church to consumerism, to put my own needs above those of o
Church to consumerism,
to put my own needs above those of others.
The catholic
church is still
subject to the laws of this country while it operates here, whether it likes it or not.
She convincingly argues, among other things, that «where repression is especially severe, where institutions (schools, trade unions,
churches, professional associations) have been purged and
subject to constant governmental vigilance,» little discussion of human rights occurs («Human Rights in Latin America: Learning from the Literature,» Christianity and Crisis [December 24, 1979], pp. 328 ff.).
«Marriage», just like «
church», is a created being that is
subject to the fall.
Many of us are in ministry and have been
subject to all sorts of abuse by the
church... fill in a denomination, it doesn't matter.
The heart of the matter is that, according
to the teaching of the
Church, there are norms that are valid without exception and not
subject to individual discernment.
I do, however, believe that just like the
church, the received text is
subject to corruption by human sin.
Also, the
Church teaches us that the
subject of our earthly offerings can redirect them
to where they are better needed (world peace, those who are not living a holy life here on Earth, etc.).
The
Church is characterised by a concrete and enduring collectivity of
subjects that surrounded Christ and with whom Christ established relations (that were paradigmatic and efficacious), so that humanity might continue
to have access
to Christ.
Critiques offered in such responses more often than not say more about the critic's adherence or not
to the
Church's teaching on the
subject in question than they do about the incessant nature of discussing the topic or its complexity.
Writing on the
subject of Arminianism, Piper asks, «But how should we regard these errors in relationship
to the teaching office of the
church and other institutions?»
Yet despite the
churches» traditional teaching on the
subject, the demand
to reject all forms of discrimination seems likely
to lead
to growing acceptance of different lifestyles and patterns of relationship, although this is already a divisive matter between conservative and more liberal Christians.
I am not Baptist nor do i intend
to become a member of this
church but I am thankful for the pastor letting me attend bible study despite our very different beliefs on biblical
subjects.
Her second point was that teenagers are already talking about this, so it is easy for Christians
to engage with when we've got such an appealing alternative: «If the
church wants
to be connecting with young people, we need
to be hearing what their concerns are and this has been
subject young people have been really willing
to open up about.»
As
to obligations of a more personal nature I have many people
to thank — colleagues who have advised me, students at Union Theological Seminary who have stimulated me with their responsive interest, members of the congregation of The Riverside
Church, New York, who, by their attentive listening
to mid-week lectures on the
subjects handled in this book, have kept alive my confidence that even difficult and recondite problems concerning the Bible are of vital, contemporary importance.
If, therefore, we discuss future human structures and institutions of the
Church which would make possible a more active participation of the laity in the decisions of ecclesiastical authorities, such efforts should not be discredited in advance by saying that they would remain in any case
subject to the good pleasure of the hierarchy.
It is courteous and explanatory, rather as if the author is talking
to a good friend whom she has known for years and is aware carries certain anti-Catholic prejudices and considerable ignorance but also goodwill and genuineinterest in the
subject of the
Church.
Fishon, I'll call you what you are: you are a troll and a bully, and the RIGHT
churches with absolute standards are full of bullies like you who are not content
to follow your exacting standards in your
churches; you are trying
to make total strangers in the world at large
subject through them in the secular courts and laws, flipping your middle fingers at the principle of constitutional separation of
church and state.
However,
to the extent that we as the collective
subject respond as
Church, we respond as members of the Bride of Christ.