Sentences with phrase «subjective element of»

Finally, we come to the much more subjective element of design and build.

Under the subjective element of the Twinsectra test, it was — on one reading — necessary for the defendant to be conscious that the transaction fell below the normally acceptable standard of honest conduct.

Fear for safety is a subjective element of the offence.

I look forward to seeing how this attempt to contractualize a very emotional and subjective element of an employee's life plays out.

This where the most subjective element of photography comes in — how your eye interprets the quality of color, the photo's sharpness, and so on.

This is the subjective element of our lives.

In the twentieth century, the Austrian school of economics — notably Ludwig von Mises and Friedrich Hayek — became famous for stressing the subjective element of economic life, particularly in personal action, and more especially in the personal act of enterprise.

Science does this by excluding from its consideration all subjective elements of nature, mind, and conscious feeling.

The new unity goes deep, It implies a continuity in origin of the subjective elements of individuals which we recognize so clearly in our human experience.

This process combines the outcomes orientation of student test scores with the more subjective elements of classroom observations.

Closely related to tachisme is Lyrical Abstraction, a softer type of abstract painting, that eliminated some of the more subjective elements of Art Informel - a style exemplified by Nicolas de Stael (1914 - 1955), Jean Paul Riopelle (1923 - 2002) and the colourist Patrick Heron (1920 - 99).

Not exact matches

The model is both objective, using elements such as volatility of past operating revenues, financial strength, and company cash flows, and subjective, including expected equities market returns, future interest rates, implied industry outlook and forecasted company earnings.

If the situation is such that it truly compromises in an irresistible way the liberty of the person, then he is in the grace of God, since the subjective elements for mortal sin are lacking.

In this passage the deductive argument, which treats each element of the situation as a separate event, has been overshadowed by a fabric of subjective relationships among elements treated as constituents of one complex process.

The sense in which a prehension is a concrete element divided out of an actual entity requires the prehension to be partial with respect to its subjective form.

These contrasts add to the subjective intensity of the passage of the Bill as an actual event and function as dynamic elements in a narrative.

(Though to call them visions» is to emphasize unduly the subjective element in the experience, and to raise a whole series of modern questions.

They have a subjective element in that it does not make sense to speak of values apart from valuing subjects.

Despite the existential element in the proclamation, it is the historical testimony of those earliest this - worldly witnesses, and not their subjective faith, that distinguishes Christianity from many other faiths.

Reader - response criticism thus accounts for the different understandings of and reactions to the «same» text by different readers by claiming a necessary place for the subjective element in reading.

For example, a nexus is repeated if, and only if, its constituent actualities are repeated; also, if an actuality is repeated, then at least some element of its subjective form is also repeated.

Religious experience has an organic structure which can be analyzed in terms of the physical and conceptual feelings correlative to the generality of values perceived, and the subjective forms appropriate to each feeling element.

It corresponds to Whitehead's category of subjective intensity which states that the subject's «anticipatory feeling respecting provision for its grade of intensity» is an element «affecting the immediate complex of feeling» (PR 41).

The subjective form in a particular actual entity, he tells us, unlike the abstract eternal object, is an «element in the private definiteness of that actuality» (PR 444), and the subjective form can not be torn apart from its particular subject without becoming a mere universal (PR 354, 356).

It is a special element in the subjective form of some feelings.

«E.g., that the feelings which arise in various phases of a concrescence be compatible for integration; that no element in a concrescence can finally (in the «satisfaction») have two disjoined roles; that no two elements can finally have the same role; that every physical feeling gives rise to a corresponding conceptual feeling: that there is secondary origination of variant conceptual feeling; and that the subjective forms (valuations) of the conceptual feelings are mutually determined by their aptness for being joint elements in the satisfaction aimed at.

This final integration of subjective form does not obviate the role of the individual subjective form of a particular occasion, however, since «the consequent nature of God is composed of a multiplicity of elements with individual self - realization» (PR 531; italics added).

Whitehead's exceedingly strong distinctions between subjective and objective dimensions of the transmission of feelings, and the final and efficient causality therein involved, fall into the category of this infection of thought by modes of discrimination between individually conceivable things or elements of things.66

Since these special events must be received and understood as being revelatory, there is of course a subjective element in revelation.

Technology is the objective side of human action whose origin and raison d'etre is found in the subjective element: the worker himself.

On the other hand his control and efficacy operate not by arbitrary (that is to say, independent and «omnipotent») overruling, nor by being the only active elements in the occasion; but by the persuasive molding of new possibilities, by redirecting the pressures of prior actualities, by providing new opportunity for advance, and by offering the «lure» which evokes from each occasion in the ongoing process the movement towards satisfaction of its «subjective aim».

As such he was one of the formative elements of the world, and not an actuality like the actual occasions enjoying his own subjective immediacy.

For on his own principles if there were not some kind of awareness of causal efficacy, there would be no warrant for making statements about it: «Nothing is to be received into the philosophical scheme which is not discoverable as an element in subjective experience» (PR 166/253).

Hence, as Leclerc implies, an actual entity's prehension of a common element of form is not simply a subjective «perception» of that form for its own concrescence, but simultaneously an active correlating of itself with other actual entities in that society so as to constitute a new reality, a higher level of existence and activity.

This introduces an entirely new element, which completely transcends natural science, as can be seen, for instance, from the fact that the affirmations of natural science are intrinsically transsubjective in character — that is to say, they are entirely independent of man's subjective understanding of himself.

Accordingly, on the basis of the empiricist doctrine (which Whitehead accepts) «that nothing is to be received into the philosophical scheme which is not discoverable as an element in subjective experience,» the subjectivist principle entails that the notion of causal influence between actualities must be dismissed (PR 253).

In regard to his doctrine of ingression, Whitehead distinguished three different ways in which an eternal object can function in the concrescence of an actual entity:» (i) it can be an element in the definiteness of some objectified nexus, or of some single actual entity, which is the datum of a feeling; (ii) it can be an element in the definiteness of the subjective form of some feeling; or (iii) it can be an element in the datum of a conceptual, or propositional, feeling» (PR 290 / 445).

All these instances of form fall under the «objective» species of eternal objects — the mathematical «Platonic forms» — or the «subjective» species: «an element in the definiteness of the subjective form of a feeling.

Lévy - Soussan believes that in order to be successful, adoption must lead to a psychological filiation that «allows for a nexus of the three elements that are basic to any society: the biological, the social, and the subjective dimensions specific to human beings.

In virtue of this common aim these elements participate in an overarching subjective unity directed toward that goal.

Ian T. Ramsey speaks of a «cosmic disclosure, an element of transcendence in both the objective reference and in our own subjective response and commitment.»

We are not conscious of the individual feeling tones that constitute the subjective forms of those prehensions or of the individual elements that go into the composition of our mentality.

For Merleau - Ponty, all the elements in an environment influence a person in some way, but a person's subjective attitude toward the elements conditions those elements, and the person's decision about his environment feeds back into the environment in such a way that the surrounding world would not be the world it is without the conditioning subjectivity of the surrounded decider.

Elements of this orthodoxy were retained in subsequent changes such as in the next big movement, known as pietism, which emphasized the subjective aspect of individual salvation as contrasted with intellectual acceptance of doctrines.

Concrescence is the adjusting process of the diverse elements among themselves, and with the subjective aim.

About the subjective aim of God's consequent nature Whitehead says: «His primordial nature directs such perspectives of objectification [in his consequent nature] that each novel actuality in the temporal world contributes such elements as it can to a realization in God free from inhibitions of intensity by reason of discordance» (PR 88, italics added).

To them, the religio - scientific inquiry of the history of religions is an important tool to develop an adequate philosophy of religion, which transcends the regional and subjective elements involved in all religious systems.

There is a third group who hold that the history of religions does not take seriously enough the subjective elements involved in the study of various religions.

All the elements of concrescence may mutually adjust themselves, including the «formative» subjective aim (PR 224/342).

Readings which explain other variants, but are not contrariwise to be explained by the others, merit our preference; but this is a very subtle process, involving intangible elements, and liable to subjective judgement on the part of the critic.