This final integration
of subjective form does not obviate the role
of the individual
subjective form
of a particular occasion, however, since «the consequent
nature of God is composed
of a multiplicity
of elements with individual self - realization» (PR 531; italics added).
About the
subjective aim
of God's consequent
nature Whitehead says: «His primordial
nature directs such perspectives
of objectification [in his consequent
nature] that each novel actuality in the temporal world contributes such
elements as it can to a realization in God free from inhibitions
of intensity by reason
of discordance» (PR 88, italics added).