Those results all correlate with
the subjective experience in using the display.
The abruptly intimate accounts of
subjective experience in a museum found on Yelp defy the white cube's bloodlessness — even if all they do is address mundane concerns about a body's movement in space.
Obsessively engaging with light and perception, Corse's paintings embody rather than merely represent light, experimenting with the concept of
subjective experience in new and innovative ways.
Only a religious ground could account for the decisive role of
subjective experience in Whitehead's cosmology, for it is simply ignorance to think that anything like a
subjective experience in this sense is present in quantum physics.
Throughout this book we shall follow Whitehead's admonition to avoid the dualism that puts nature in one arena and
subjective experience in another.
Whitehead's method, in part, is to analyze these occasions of
subjective experience in order to find factors capable of being generalized into principles applicable to all actual entities: «In describing the capacities, realized or unrealized, of an actual occasion, we have... tacitly taken human experience as an example upon which to found the generalized description required for metaphysics» (PR 172).
For Whiteheadians, more than for most others in the ecological movement, the fact that human subjective experience is fully natural, points to the pervasiveness of
subjective experience in nature.
Even while not being able to offer certitude, he can suggest reasons why the faith of the believer is plausible, whether that faith be in the literal continuance of
subjective experiencing in a heaven or hell, or in some kind of objective permanence in human history.
This was a radical switch from previously held beliefs of cognitive theorists (emphasis on mental processes) and behavioral theorists (largely ignoring
subjective experiences in learning).
Multicultural care in nursing — From the theoretical paradigm to
the subjective experiences in clinical settings
Not exact matches
«Ambient scent may lead to an enhanced
subjective experience for retail shoppers... the time consumers spend examining merchandise, waiting
in lines, or waiting for help may be made to seem shorter than it actually is by introducing ambient scent into the environment,» the study read.
Given the absence of a public trading market of our common stock, and
in accordance with the American Institute of Certified Public Accountants Accounting and Valuation Guide, Valuation of Privately - Held Company Equity Securities Issued as Compensation, our board of directors exercised reasonable judgment and considered numerous and
subjective factors to determine the best estimate of fair value of our common stock, including independent third - party valuations of our common stock; the prices at which we sold shares of our convertible preferred stock to outside investors
in arms - length transactions; the rights, preferences, and privileges of our convertible preferred stock relative to those of our common stock; our operating results, financial position, and capital resources; current business conditions and projections; the lack of marketability of our common stock; the hiring of key personnel and the
experience of our management; the introduction of new products; our stage of development and material risks related to our business; the fact that the option grants involve illiquid securities
in a private company; the likelihood of achieving a liquidity event, such as an initial public offering or a sale of our company given the prevailing market conditions and the nature and history of our business; industry trends and competitive environment; trends
in consumer spending, including consumer confidence; and overall economic indicators, including gross domestic product, employment, inflation and interest rates, and the general economic outlook.
By reading the Ninth Amendment as creating a general right to privacy, Black and Stewart suggested, the unelected justices of the Supreme Court had subst - ituted their own
subjective notions of justice, liberty, and reasonableness for the wisdom and
experience of the elected representatives
in the Connecticut state legislature who were responsible for passing the birth control regulation.
The third category deals with things that would not convince him at all: speaking
in tongues or other pseudo-miracles; people's conversion stories; any
subjective experience; the Bible Code or other numerological feats, creationism of any sort.
These are objective -
subjective, and the actual
experience is of displacement and re-orientation — for instance, falling off a roof or through a hole
in the floor, or being swept away by a wave.
Though the confessional holds its secrets, this is, I suspect, the common actual
experience of the sacrament: a
subjective experience of being objectively re-ordered and turned around
in one's spiritual bearing and moral direction.
In history, the field of «null» abstraction is the multiplicity of
subjective interactions with indefinite spatial and temporal dimensions (i.e., the «
experience of becoming»).
The solution remains mathematically deficient
in an important sense until the mathematician has spelled it out, i.e., has set it out
in an explicit, discursive form which stands on its own merits, independent of the particular
subjective experience whose objective content the mathematician has sought to display
in the explicit formulae.
The examples given above entail that the subject prehend the past
experience in terms of its content or objective data as well as its emotion or
subjective form.
Procreation may often still be seen as a good thing, even the ideal, but it is the
subjective experience of loving that is primary
in this approach.
But
in most prehensions of our past
experiences, even the contiguous past, what is felt is primarily its
subjective form.
I think this Franciscan teaching may hold a useful key to biblical interpretation that helps us put our
subjective experiences and religious formation
in perspective:
If Gnosticism is the paradigmatic modern temptation — spiritualizing Jesus by turning him into a
subjective experience — Mormonism runs
in the exact opposite direction.
(Though to call them visions» is to emphasize unduly the
subjective element
in the
experience, and to raise a whole series of modern questions.
Explanation for
subjective experience is sought
in brain activity.
What I have or have not «
experienced» -
in your
subjective opinion - is irrelevant.
The possibility that
subjective experience participates as a causal agent
in the process is hardly considered.
There exists a difference between both, but not
in the difference of the object (the religion, the cosmology), rather
in the «
subjective form» of the
experience, i.e., the way
in which the «object» is assumed.
Your reason for not believing
in human evil is your own, limited, finite,
subjective experience.
Here once again there is a remarkable similarity between certain emphases
in Whitehead as well as
in other process - thinkers and the strong insistence of contemporary existentialism on the centrality of the «
subjective» feelings and of self - awareness
in human
experience.
I'm almost sure yr aware of how unverifiable this statement is outside of yr
subjective experience of it and you claim to witness the same subjectivity
in others.
On the negative side, no living person had any
subjective experience of death, and on the positive side, the dead person who appeared and spoke to him
in his dreams seemed just as alive as ever.
But more than that, all
experience is
experienced eminently and unlike
in creaturely
experience, characterized by the perpetual perishing of the
subjective immediacy of momentary
experience, all
experience is preserved everlastingly, with no loss of immediacy.
«Nothing is to be received into the philosophical scheme which is not discoverable as an element
in subjective experience» (PR 166).»
To say that «the world is my body» is to say that the world forms me
in the same way that my body forms part of the content of my immediate
subjective experience.
But to the extent that such data are
experienced or prehended by later occasions, they are already immanent
in them, and they are so even before there is any conformal reproduction of
subjective forms.
It also accepts Hume's doctrine that nothing is to be received into the philosophical scheme which is not discoverable as an element
in subjective experience» (PR 253).
Both posit a «monadology»
in which the conditions for
experience are
subjective and radically plural.
This leaves Ford's «eschaton» with a decidedly secondary ontological status: can it be anything more than one arbitrarily chosen moment
in the continuing
subjective experience of God?
Prehension, therefore, is much more compatible with the concept of fungierende Intentionalität («operative,» or I prefer «primordial,» intentionality), which is inherent
in a Lebenswelt and which is the condition for all
subjective experience.
He lists four distinct analyses of time
in Western philosophy:» (I) time as a space - like extended dimension, or as an actual series; (2) time as recurrent periodic motion; (3) time as progressive maturity or age; and (4) time as a distention of the soul, awareness of the sequences of states and events that make up our
subjective experience» (WPP 65).
With respect to perceptual events,
subjective form refers «to the complex patterns we are aware of
in direct
experience» (PW 127/136).
In any event, the gaseous figure of ministry limits its conceptions of the functions of ministry to
subjective feelings as
experienced here and now.
There are contexts
in which we want to speak of an individual existing through time — certainly our
subjective experience prompts us to speak
in this manner.
I am concerned here only with the general structural character of the
subjective forms of the physical feelings
in which religious
experience is grounded.
The generic characterization of the
subjective forms which I describe
in the next section as active
in the formation of religious
experience should be understood as depending upon, and leaving room for, a wide variety of historical embodiments, each with its own individual qualitative response.
Their
subjective forms indicate the qualitative ways
in which the subject
experiences the energy of physical feelings.
Religious
experience has an organic structure which can be analyzed
in terms of the physical and conceptual feelings correlative to the generality of values perceived, and the
subjective forms appropriate to each feeling element.
Furthermore, the particular
experiences interpreted as religious on the basis of the categoreal feelings and
subjective forms considered
in this essay will differ accordingly from those expounded on the basis of an alternative value judgment.
In its empirical dimension, religious experience is rooted in the sensitivity of these physical feelings with their appropriate subjective form
In its empirical dimension, religious
experience is rooted
in the sensitivity of these physical feelings with their appropriate subjective form
in the sensitivity of these physical feelings with their appropriate
subjective forms.