Risk factors for persistent traumatic stress reactions include prior traumatic experiences or behavioral problems, more severe pain or exposure to frightening sights and sounds while in the hospital,
subjective sense of life threat and injury / illness severity, and more severe early traumatic stress reactions.
Mothers»
subjective sense of life satisfaction moderated the impact of the intervention, but clinicians» ratings did not.
Mothers»
subjective sense of life satisfaction and fulfillment during the intervention and objective ratings of psychosocial functioning by clinicians, obtained in a clinical interview were posed as moderators, and mothers» observed power - assertive discipline immediately following the intervention was modeled as a mediator of its impact.
Equity, which denotes
the subjective sense of fairness and overall appraisal of the proportion one gives and takes from a relationship, has been linked to marital happiness for both husbands and wives (Bagarozzi & Wodwarsky, 1977).
Characteristics of Male Family Caregivers in Japan and Their Sense of Care Burden, Capacity to Deal with Stress, and
Subjective Sense of Well - Being
As pointed out before on this blog, even our private, emotional lives are not beyond the reach of the state, which has grown attached to the «happiness agenda» — the idea that a government's performance is better measured by a measurement of «
subjective sense of well - being» rather than economic indices such as GDP.
Bess went so far as to perform genital surgery on himself and later to seek professional medical assistance to bring about an anatomical state he thought would correspond to
his subjective sense of identity.
The two most controversial initiatives have come under Title IX: The office's seven - year effort to combat what it described as an «epidemic» of sexual violence on campus, and its 2016 directive on the right of transgender students to choose restrooms, locker rooms, overnight accommodations and sports teams on the basis of
their subjective sense of «gender identity» rather than their biological sex.
subjective sense of difficulty concentrating 7.
This is
the subjective sense of remembering: Is it a strong memory or a weak one?
But when the mother encounters difficulties, expected or unexpected, there is a potential for psychological consequences, including depression, anxiety, low self - esteem, and
a subjective sense of not being a good enough mother.
I do not think now that the religious and ideological heritage that I was given as a child and as an adolescent was an entirely authentic version of the American tradition, but
the subjective sense of continuity with the past is an indelible experience that undoubtedly colors even my present perceptions.
This implies that there is more than our own
subjective sense of right and wrong.
I tend to side with Pannenberg's «loose» sense of identity — continuity through time of an individual — as phenomenologically more adequate: it does express
the subjective sense of sameness through time of which persons are aware.
This is similar to Whitehead's point that the primary objects of prehension are other occasions or nexuses of occasions replete with
the subjective senses of their own satisfactions.
Somehow he has confused the objective and
subjective senses of the word «information,» collapsed an equivocity (or analogy) into a univocity, and conflated the two poles of an indissoluble antinomy.
Not exact matches
I work for an app developer company — so I may be
subjective in that
sense — but for me eCommerce apps add a lot
of value on top
of the standard offering
of the platforms.
The
sense in which a prehension is a concrete element divided out
of an actual entity requires the prehension to be partial with respect to its
subjective form.
I am less clear on the
sense of the last sentence but one, but I believe that Whitehead means that the quantitative emotional intensity
of the entity's satisfaction must
of course be related to the intensity
of its drive toward value as furnished by its
subjective aim.
The solution remains mathematically deficient in an important
sense until the mathematician has spelled it out, i.e., has set it out in an explicit, discursive form which stands on its own merits, independent
of the particular
subjective experience whose objective content the mathematician has sought to display in the explicit formulae.
Do you think there is actually a qualitative difference between Christianity and other alternatives when it comes to how much
sense they make
of life, or is it maybe mainly a matter
of subjective experience, and
of culture?
Even modern materialists,
of course, have difficulty sustaining the strange thesis that they are not themselves conscious in the old,
subjective sense, and that their own identity is a cultural illusion or mistake
of language.
They have a
subjective element in that it does not make
sense to speak
of values apart from valuing subjects.
Were doctrinal statements true in an objective
sense, or were they true only because
of their
subjective impact in the life
of the believer?
Greening involves a
sense of relatedness or unity that is deeply
subjective and then also implies kinship in what is felt.
This means that intentional objects have
sense only in the context
of a larger world - horizon which is not due to
subjective constitution.
Hence, in the general
sense in which the notion
of actuality is tied to the notion
of self - realization, the superjective existence
of an occasion is as actual as its
subjective existence.
It is the «active «
sense of the term which is prior; the «
subjective» and «objective»
senses are both derivative from it, both logically and chronologically.
with complete consistency, accords priority to actual entities is that it is only actual entities which are agents, in the primary
sense I have endeavored to elucidate, all other entities being «agents» or «efficacious» only either as factors in actual entities, i.e., as contributory to the «act»
of actual entities (e.g., eternal objects, prehensions,
subjective forms, propositions) or as derivative from actual entities (e.g., nexus, societies).
In fact, in spite
of his insisting that most actual occasions are unconscious (and that there is much that is unconscious even in that series
of actual occasions which constitute our successive mental states), his talk
of their experience or feeling
of themselves, the influence
of their predecessors, and their
subjective immediacy seems pointless unless each
of them is supposed to feel its own being, in some genuine
sense, however dimly, so that there is a truth as to what - it - is - like - being - it.
On the datum theory (Q), the concrescence had its underlying unity in terms
of its initiating datum, and the subject was the
subjective aspect
of this objective datum (early
sense).
Heidegger and Whitehead both see that
subjective experience has wrongly been envisioned in past philosophy in terms
of models derived from objects
of sense - experience.
The knowledge
of faith is not therefore «
subjective» in the
sense that it happens primarily in the believer, but is «objective» because the believer participates in the eternal activity
of the object
of faith; the believer's
subjective faith is therefore secondary and derivative.
The Puritan case, in this
sense, provided Weber with a rather unusual glimpse
of the
subjective.
John Cobb, too, has discussed aspects
of the nature
of man, such as freedom, responsibility, and sin, from a Whiteheadian point
of view.151 Like existentialism, he writes, process thought makes
subjective categories central to the analysis
of man, and it understands subjectivity to be «in a very important
sense causa sui,» that is, self - determinative.
It would make more
sense to reconceive initial
subjective aims in terms
of propositional feelings.9 The indicated logical subjects
of the proposition can specify the standpoint (PR 283) whereas a pure eternal object can not.
David Griffin argues for the possibility
of subjective immortality in the second
sense.13 He argues that the psyche is just as real as material bodies.
Hartshorne also argues for
subjective immediacy in the
sense of the retention
of immediacy.
But Hartshorne rejects
subjective immortality in the
sense of infinite addition
of experiences.
I intuitively
sense an Immanent, Benevolent Presence in my life; but,
of course spiritual experience is a
subjective matter dependent on many factors — temperamental tendencies that are genetically predisposed (not determined) and personal experiences, so I am not claiming my experience is any sort
of empirical «proof» for the existence
of God that should convince others.
Marjorie Suchocki attacks Ogden but the attack seems misdirected since she primarily argues for
subjective immortality in the first
sense of retaining the immediacy
of the entity.
Schubert Ogden, author
of The Reality
of God and Other Essays and an outstanding process theologian, argues against
subjective immortality, which he defines in the second
sense, as people»... continuing to exist as subjects for the infinite future.
The
subjective aim can not be rejected in the
sense that the aim could be excluded (i.e. negatively prehended) in its entirety at some phase in concrescence, thereby leaving the occasion bereft
of any direction whatsoever.
In this
sense Whitehead speaks
of an occasion's
subjective form, in which the uniqueness
of this singular occasion has to be sought («The
subjective form is the immediate novelty»; cf. PR 350 ff.).
I will assume, on the basis
of Whitehead's principle
of process, that the period
of superjective presence corresponds to the
subjective duration
of the occasion (its specious present or presented duration) in some
sense or another.
For this reason he understood the term hypostasis / substance not in the objective
sense (
of a reality present within us), but in the
subjective sense, as an expression
of an interior attitude -LSB-...] In the twentieth century this interpretation became prevalent -LSB-...] but -LSB-...] Faith is not merely a personal reaching out towards things to come that are still totally absent -LSB-...] It gives us even now something
of the reality we are waiting for, and this present reality constitutes for us a «proof
of the things that are still unseen.
His
subjective aim in the strictest
sense is a propositional feeling about himself in that immediate moment
of becoming, but this aim is determined in part by propositional feelings about future occasions
of his own experience.
In fact, so much are qualia the inherent objective pole
of all experience, reading Dennett's book suddenly made me realize what Bishop George Berkeley was driving at when he called his philosophy
of subjective idealism a republication
of common
sense.
We are often exhorted by scientists and philosophers alike to accept the material given to us by
sense perception as though it is the rock - bottom foundation
of our knowledge
of the physical world, Simultaneously we are told to refrain from coloring neutral
sense data over with our
subjective wishes and teleological desires.
Only a religious ground could account for the decisive role
of subjective experience in Whitehead's cosmology, for it is simply ignorance to think that anything like a
subjective experience in this
sense is present in quantum physics.