Sentences with phrase «subjective value of»

For example, no rigid ranking of law schools can quantify the subjective value of education available at each school; the quality of teaching can not be quantified on a national basis.

And the report discusses the subjective value of nature in terms of the «amenity» seemingly provided by green space.

Manage money, and write an entertaining quarterly / monthly missive that adds to the subjective value of having money managed by you.

As important as financial readiness and work ethic are in choosing your franchisees, the subjective value of how well the candidate fits into your organization's values and culture may be even more important.

Not exact matches

It was called «Exuberance is Rational,» and described the lonely, heretical work of proving that value is subjective, and consumers are emotional and unpredictable about how they perceive it.

and considered a number of other objective and subjective factors to determine the best estimate of the fair value of our common stock, including; issuances of preferred stock and the rights, preferences and privileges of our preferred stock relative to those of our common stock; and the likelihood of achieving a liquidity event, such as an initial public offering or sale given prevailing market conditions.

The fair value of the common stock underlying the stock - based awards is determined by our board of directors, which considered numerous objective and subjective factors to determine the fair value of common stock at each grant date.

Because there is no public market for our common stock, our board of directors determined the common stock fair value at the stock option grant date by considering several objective and subjective factors, including the price paid by investors for our preferred stock, our actual and forecasted operating and financial performance, market conditions and performance of comparable publicly traded companies, developments and milestones in our company, the rights and preferences of our common and preferred stock, the likelihood of achieving a liquidity event, and transactions involving our preferred stock.

Value is so subjective that you'll never be in control of it, but you can influence and encourage value grValue is so subjective that you'll never be in control of it, but you can influence and encourage value grvalue growth.

Given the absence of a public trading market of our common stock, and in accordance with the American Institute of Certified Public Accountants Accounting and Valuation Guide, Valuation of Privately - Held Company Equity Securities Issued as Compensation, our board of directors exercised reasonable judgment and considered numerous and subjective factors to determine the best estimate of fair value of our common stock, including independent third - party valuations of our common stock; the prices at which we sold shares of our convertible preferred stock to outside investors in arms - length transactions; the rights, preferences, and privileges of our convertible preferred stock relative to those of our common stock; our operating results, financial position, and capital resources; current business conditions and projections; the lack of marketability of our common stock; the hiring of key personnel and the experience of our management; the introduction of new products; our stage of development and material risks related to our business; the fact that the option grants involve illiquid securities in a private company; the likelihood of achieving a liquidity event, such as an initial public offering or a sale of our company given the prevailing market conditions and the nature and history of our business; industry trends and competitive environment; trends in consumer spending, including consumer confidence; and overall economic indicators, including gross domestic product, employment, inflation and interest rates, and the general economic outlook.

As far as which is the absolute «best» citizenship by investment option, that will depend on a number of subjective factors: one's budget, how you value the specific investment deal offered by the second citizenship country (donation versus the potential for an investment return) and comfort in the country.

Indeed, the term responsible investing is an evolving term and is quite subjective and dependent on the values and outlook of the investor.

Shiller is right that perfect equilibrium microeconomics can not explain asset bubbles, but bubbles might be explained by combining three other classic postulates: the law of demand, opportunity costs and the subjective theory of value.

Anyone's calculation intrinsic value necessarily comes up with a highly subjective figure that will change both as estimates of future cash flows are revised and as interest rates move.

I work for an app developer company — so I may be subjective in that sense — but for me eCommerce apps add a lot of value on top of the standard offering of the platforms.

An SCI is a range of values that communicates a subjective estimate of an unknown quantity at a particular confidence level (expressed as a percentage).

Of course they are not interested in a subjective answer but only in getting the responder to commit to a value that they can then attempt to claim as objective.

Of course truthfollower01 is not interested in a subjective answer but only in getting the responder to commit to a value that he can then attempt to claim as objective.

Vagueness can be avoided, of course, if we go to the logical extreme of such a move, which would lie in attributing to the consequent nature all valuations, reserving to the primordial nature only the constitution of metaphysical possibility and the subjective aim toward value realization in general.

Such a view would not be quite so absurd as might at first appear: the divine temporal evaluations would seem to be no more arbitrary than those of the constitution of the primordial nature in Whitehead's view; and the divine subjective aim toward the maximum of value intensity, together with the property of everlastingness and the Categoreal Obligations (constituted by the primordial nature) of Subjective Unity and Subjective Harmony, would seem sufficient to insure the mutual coherence of the growing series of divine temporal evsubjective aim toward the maximum of value intensity, together with the property of everlastingness and the Categoreal Obligations (constituted by the primordial nature) of Subjective Unity and Subjective Harmony, would seem sufficient to insure the mutual coherence of the growing series of divine temporal evSubjective Unity and Subjective Harmony, would seem sufficient to insure the mutual coherence of the growing series of divine temporal evSubjective Harmony, would seem sufficient to insure the mutual coherence of the growing series of divine temporal evaluations.

Indeed it can not differ from it, given that God's subjective aim is supreme and that the primordial nature constitutes the optimal adjustment of possibilities for value.

I am less clear on the sense of the last sentence but one, but I believe that Whitehead means that the quantitative emotional intensity of the entity's satisfaction must of course be related to the intensity of its drive toward value as furnished by its subjective aim.

They have a subjective element in that it does not make sense to speak of values apart from valuing subjects.

In the project of self - creation throughout his life, man must strive to bring these values into aesthetic harmony aiming at intensity of feeling both in its subjective immediacy and in the relevant occasions beyond itself to achieve objective immortality.63 And man realizes that to achieve his individual destiny he must create civilizations which embody truth and beauty.

(i) it has the character «given» for it by the past; (ii) it has the subjective character aimed at in its process of concrescence; (iii) it has the superjective character, which is the pragmatic value of its specific satisfaction qualifying the transcendent creativity.

Rolston realizes that nature does not disclose its values to us apart from our subjective interpretations of it.

But because we focus on subjective experience as the locus of value, and because we believe that human experiences are the richest on this planet, we also affirm of human beings a quite distinct and special status.

But to affirm the concreteness of values is not to make them subjective and relative to the appraiser.

Religious experience has an organic structure which can be analyzed in terms of the physical and conceptual feelings correlative to the generality of values perceived, and the subjective forms appropriate to each feeling element.

Furthermore, the particular experiences interpreted as religious on the basis of the categoreal feelings and subjective forms considered in this essay will differ accordingly from those expounded on the basis of an alternative value judgment.

The combination of communal and adumbrative subjective forms in transmuted physical feelings provides the foundation of the religious feeling of «the value of the objective world which is a community derivative from the interrelations of its component individuals, and also necessary for the existence of each of these individuals» (JIM 59).

The presentness of the I - Thou relation is also fatal to the attempt of logical positivism to relegate ethics, religion, and poetry to subjective emotion without real knowledge value.

It is its own value and meaning, and no other, which is affirmed, contrasted, deepened, and intensified in this trans - individual and even transpersonal widening of experience, for throughout the transformation it contributes its particular subjective pattern to the way that whole is being experienced.

Second, pragmatism, like all interest theories of ethics, has no way of escaping the subjectivism which grounds all value ultimately on subjective feeling, nor is this any less the case because of the objective methods that pragmatism supports for the judgment of whether our actions will in fact produce the values that we think they will.

This subjective - objective confusion destroys the essence of moral philosophy because it can not in fact establish any distinction between sheer objective description of what takes place and the discovery of the «normative,» that is, of the values which determine what man ought to do.

Since his interest lies in the intrinsic value of each occasion as it might contribute to his own multiplicity, and not in the reduction of that value so that it might provide him with a novel decision, God in no way violates the subjective unity of the satisfaction he prehends.

The mark of our time, writes Buber, is the denial that values are anything other than the subjective needs of groups.

Dewey calls this value «quality,» but by the term he means neither mathematical nor secondary qualities; he uses the term to refer, first, to the wholeness or deeper reality, in some aspect of the world, often as that wholeness is presented in a work of art. 24 If this were called the objective locus of quality, the subjective locus would be the emotional intuition of the objective quality; this subjective quality gives the experience itself the unity which makes it that particular experience.25 It is this empirical discernment of quality which provides the substance of the derivative and propositional resolution of the conflict between the individual and its environment.

The «subjectivists,» on the other hand, reduce all value to the subjective interest of individuals or cultural groups.

Non-believers are definitely missing out when they assume that there aren't subjective states of being that have normative value and are worth pursuing.

It is a commonplace of modern science that facts are one thing and values quite another, that we can rely on objective scientific knowledge, while subjective metaphysical thinking (the logical positivists would say) is dubious and to be avoided whenever possible.

Never quite accepting a value - free objective world nor sharply opposing it to a value - laden subjective world in the first place, American empirical theologians have no cause to be so disturbed that subjective and contextual speculation becomes constitutive of what is religious.

Rather, love involves some mysterious alloy of objective appraisal and the lover's subjective bestowal of value.

They never really staked themselves on the possibility of a truly pure and independent account of anything anyway, so that to be told that their definitions and descriptions are value - laden, subjective, contextual, and speculative is not the problem it would be for a Continental dualist who accepts still a fact - value distinction and the possibility of purely factual, value - free description.

Both what is inherited in a causal chain and what «endures» in a life history are eternal objects, either qualia (or subjective forms in the language of PR) or overarching value structures (i.e., defining characteristics).

Their value consists entirely in the subjective enjoyment they produce, and that value would be unaffected even if the subjective enjoyment were totally at variance with the actual, objective state of affairs.

Lamin Sanneh reviews a new work by Leslie Newbigin in which Newbigin claims the focus on the dichotomy between «knowledge» of so - called objective facts and «belief» in so - called subjective values is a dichotomy that is rationally indefensible.

Without that harmony there can be an elegant way of satisfying the categoreal demands for subjective harmony that distorts the values of the world and contributes only trouble for the future.

Each of the other occasions has its own value, the objective fact of its own subjective process of satisfaction of the categoreal obligations.

Fundamental to this task is the search for an objective ground for value claims — a well - reasoned argument for external standards which resists the ever - present tendency to reduce ethics to the subjective whims and passions of personal self - interest.