Sentences with phrase «subjectivity at»

At such moments, the specificity of the artist's own ethnic, geographic, linguistic, and social narratives underscore the personal subjectivity at stake in the materiality of culturally produced objects.

Granted that this is not the subjectivity of consciousness which Whitehead considers to be the task of philosophy to correct, but subjectivity as the primary metaphysical situation, it seems self - evident that unless subjectivity at the metaphysical level is mitigated, the same also can not be secured at the level of consciousness.

Clearly, we have to take Whitehead seriously when he claims to be in agreement with Descartes in placing subjectivity at the core of his metaphysics.

The inner is primary because a subjectivity at the mercy of experience would consist of random impacts.

Not exact matches

The subjectivity of the theory also means that traders may have differing opinions of how Elliott Wave Theory applies to a given security at a given point in time.

Second, it identifies God's self - creative subjectivity solely with the constitution of his primordial nature, as Ford argues at length in IPQ.

While a definition of faith as subjectivity — i.e., authentic human existence culminates in faith — could be real in Kierkegaard's time, it can no longer be so at a time when the death of God has become so fully incarnate in the modern consciousness.

A suitable reformation of logic involving a rejection of the subject - predicate paradigm could, Hegel seems to have thought, overcome the problem of externally related aggregates, while at the same time retrieving logic from the subjectivity into which it had fallen, and restoring it to its rightful place as the formal science of being.

But you see, her attempt at objectivity led to the utlimate subjectivity.

Or, otherwise stated, is Whitehead's cosmological reconciliation of permanence and flux at bottom identical with Hegel's dialectical reconciliation of subjectivity and objectivity?

Though Whitehead gives considerable attention to genetic growth, how an actual entity originates at the transition from the subjectivities of the many to the new subjectivity of the superseding one, is left relatively unarticulated.

If the reality at work is the inner creativity of God expressing himself as, among other things, the «low - level universals» of a multiplicity of «I's» or as expressing himself in the supposed subjectivity of psychicalized cells, how exactly does my present self - awareness derive from this?

If e functions as some sort of final cause, Mays does not inform us how; and if it were so to function, we seem to introduce an element of subjectivity and intentionality which Mays would eschew at the level of physical events.

When this occurs, the inherently self - surpassing quality of the feelings of subjectivity, which may either overreach themselves in an expansive quality that knows no bounds or else become blocked by retrogressive and discordant tendencies, instead forms the basis for the religious mode of experience «at the width where the «self» has been lost, and interest has been transferred to coordinations wider than personality» (AI 368).

Finally Whitehead concluded that subjectivity was not a being at all, but sheer becoming.

What theory of the ontological basis for subjectivity does Whitehead espouse at this point?

At their best Lutherans remember that the Reformation turned away from subjectivity to the objective means of grace, but the modern fascination with interiority, with «the dynamics of faith,» regularly mutes this realization.

At the same time, Rylaarsdam accuses Buber of undue subjectivity: «Basically his interpretation of the Old Testament is a documentation of his own views....

At the top this subjectivity is severally restricted to the individual occasions.

The deeper we go, the more finite subjective forms are knit together by divine conceptual supplementation to become the subjective form of a wider portion of God's subjectivity, till at bottom it becomes coextensive with the whole.

«To come before God» is at once the highest form of man's «coming to himself», the fulfillment of his subjectivity.»

Thus when a new subject, a new moment of experience, «A,» grasps at an object «B» (itself, so to speak, an ex-subject, a moment of experience that has perished), what happens is that A makes its own an element or «feeling» which formerly belonged to the subjectivity of B, wherein it was perhaps an insignificant, perhaps a decisive, element.

Indeed the Church's whole mission and life is one of leading humanity to communion with the Trinity, a communion that indeed reaches into our subjectivity, but which at the same time heals us and enlightens us and leads us to receive that which we could never attain by ourselves - a share in God's own life, in the immense glory of eternal life in the resurrected body of Jesus Christ.

«The interpretation of whether or not a crime is considered «particularly serious» is dictated by the type of relief an applicant is seeking, and can also involve some subjectivity on the part of a judge,» said Courtney Tudi, director of immigrant legal services at World Relief.

It should be easier to believe that at this point Whitehead was not thinking of events in nature as having subjectivity or experience, when we see how many thinkers today affirm the intrinsic value of the natural world and the interconnectedness of all things without taking this step.

Whitehead agrees with Metz that apart from subjectivity there can be nothing at all, but he does not agree that apart from human subjectivity there can be nothing at all.

If so, she makes the case for God's objectivity (prehensibility) at the expense of its subjectivity.

What is «inside,» in self - awareness, is only subjectivity and so illusion, projection, at best mere preference.

However, while this basic interrelationality is the foundation for a process view of original sin, it requires expansion into the peculiarity not simply of subjectivity, but of intersubjectivity at the level of social institutions that organize the shaping influence of the past upon the present.

Consequently as regards the fundamental contention we are examining, it is not appropriate, in view of the historical associations that burden the word «material» to subsume under the term «matter» the subjectivity which is also met with within the primordial unity we have described, because to do so would at least obscure the equally fundamental difference encountered in that unity between the knowing subject and the object which is merely met with.

The first possibility would treat God the Father or the Godhead as some sort of vacuous actuality devoid of subjectivity; at any rate it would, like the second possibility, ascribe all divine subjective attributes to the subjectivity of Jesus (who can only have one unified subjectivity, not one divine and one human), which is both implausible and heretical.

My central point now is that it is only in light of this theory of Whitehead's own intellectual project that one could do what Lewis has now proposed doing: show its completion or fulfillment in his own theory of God as the subjectivity of the future, a profoundly difficult and complex notion discussed at greater length in other essays by George Allan and Robert C. Neville in this Special Focus.

Convinced as I am that my understanding is genuine, I am bound at the same time to claim that my subjectivity is in a special manner subordinated to its object, and is therefore adequate to it.

-LSB-...] With the word of Spirit and of freedom, a further horizon opens up, but at the same time a clear limit is placed upon arbitrariness and subjectivity, which unequivocally binds both the individual and the community and brings about a new, higher obligation than that of the letter: namely, the obligation of insight and love.

Second, saying that God doesn't exist because you think the concept is childish is not logical at all; that's a fallacy of subjectivity.

Part of the difficulty stems from the temptation to believe that God in Christ constitutes a second divine subjectivity distinct from the Father's, both of which must be united in the Trinity to preserve at least the semblance of monotheism.

I submit that this subjective aim, as the very subjectivity of a God alert and responding to every situation as it arises, must be conceived as multifaceted, modifying itself at every turn.

I would suggest more concretely that Christian mission involves joining Dalits and Adivasis in their resistance to the homogenizing world vision of Hindutva while at the same time enabling them to posit their particular subjectivities into a framework of human community for the nation - state.

The rejection of nontemporal subjectivity meant that the project of Religion and the Making was at least a partial failure.

In terms of the subjectivity enjoyed by the concrescing occasion 1.0 - 2.0 the satisfaction is felt only at the instant 2.0.

At this juncture subjectivity was simply understood in terms of the general categoreal obligations, somewhat like Kant's analysis of the Understanding.

Also in this passage Whitehead somewhat incautiously uses some terms for conceptual realization that might suggest subjectivity, or at least «concrescence.»

While it is easiest to grasp the prius of creativity - esse in the human case, a process metaphysics sees at least a faint glimmer of subjectivity (which for process thinkers does not imply consciousness!)

Since God's creation ex nihilo of a new entity is the establishment of that entity as a free subject, it follows that it would be a contradiction in terms to imagine that God (or any other agent), at the level of creativity - characterization, could eliminate that concrescence's subjectivity, reduce its range of options to zero, or wholly destroy its freedom.

Because the claim that the creativity in any one actual entity is the same as the creativity in some other actual entity is meaningless, and because, at the same time, creativity guarantees the particularity of each actual entity, it follows that each actual entity is its own act of existence (to use the Thomistic term), its own subjectivity, its own concrescence.

And our subjectivity, in turn, is then burdened with the task of having to be the radical creator of all stories, rather than being, at least in part, the recipient, vehicle or reader of a universal story.

That is, the finite concrescence s subjectivity and freedom can not be wholly expunged because the concrescence can not both be and not be at the same time.

If we could grasp somehow that our subjectivity is a blossoming forth of nature itself, and not some enigmatic «nothingness» or separate substance over against nature, we would have at least the context in which to discuss once again the question of nature and purpose.26

We can analyze this — in the first instance with regard to subjectivity — bearing in mind that the completed occasion has exhausted its room for development, its world; while it has transformed all potentiality and indeterminacy into actuality and determinacy, it has, however, at the same time spent its subjectivity or, as it were, consumed it.

On the other hand, in Whitehead's cosmology we must discern the emergence of subjectivity in the first instance amid a multitude of occasions which aim at their synthesis and concretion.