This doesn't add
subjectivity into the calculation; it reduces it.
The exhibition text, which is written by Pierre - Alexandre Mateos and Charles Teyssou, curators of Paris collective sstmrt «s recent Apartment show, positions Vierkant's work as going in the opposite direction of contemporaries who inject
subjectivity into virtual persona.
With a formalist approach that weaves shape, color and
subjectivity into delicate depictions, Nickerson remains rooted in her firm and tightly honed visual language.
With an expressivity echoing the overly determined melodrama of Kubrick's film, Dellsperger revisits his perennial themes of collapsed notions of gender, destabilized identity, and the infiltration of gay
subjectivity into the Hollywood mainstream.
As Yau suggests «one could say that she confronted the rigid masculinity of large - scale geometric abstractions with a seemingly casual femininity and an unfussy directness that enabled her to bring
subjectivity into the domain of geometry.»
Likewise, the future entities do not yet have their own subjectivity during the concrescence of the new actual entity, and, thus the future entities can not enter with
their subjectivity into the new actual entity.
A suitable reformation of logic involving a rejection of the subject - predicate paradigm could, Hegel seems to have thought, overcome the problem of externally related aggregates, while at the same time retrieving logic from
the subjectivity into which it had fallen, and restoring it to its rightful place as the formal science of being.
I would suggest more concretely that Christian mission involves joining Dalits and Adivasis in their resistance to the homogenizing world vision of Hindutva while at the same time enabling them to posit their particular
subjectivities into a framework of human community for the nation - state.
ALISON GINGERAS: I see a lot of young artists being uninhibited by the problem of making a painting, so therefore they're able to go at it investing new ideas or new
subjectivities into the way they make paintings.
Not exact matches
Following Kierkegaard's existential thesis that truth is «
subjectivity,» Barth translated the eschatological symbols of biblical faith
into symbols reflecting a crisis in human Existenz.
Here, it is apparent that Bultmann is engaged in the process of demythologizing through his translation of Biblical eschatological categories
into the categories of Kierkegaardian
subjectivity, wherein the inner now of Geschichte not only replaces but also negates the outer now of Historie.
Therefore true faith is radical inwardness or
subjectivity, it comes
into existence by a negation of objectivity, and can only maintain itself by a continual process, or repetition, of negating objectivity.
Strictly speaking, God is not objectified for us as possibility, for her
subjectivity never passes over
into objectivity as is the case with present occasions.
The original form of Jesus has disappeared from view, transcendence has been swallowed up by immanence, the events of our salvation history have passed
into the dead and lifeless moments of an irrevocable past, no heaven can appear above the infinite stretches of a purely exterior spatiality, and no grace can appear within the isolated
subjectivity of a momentary consciousness.
Hence «any doctrine suggesting three
subjectivities within the Godhead automatically degenerates
into tritheism» (LG 94).
The adumbrative quality in conjunction with the feeling of
subjectivity contributes a sense of self - transcendence, of possibilities extending
into the future, awaiting realization.
But when we deal with the individual entities of which these are composed, the ones
into which science analyzes them, these turn out to behave in ways much more suggestive of
subjectivity.
If the spirit is the only measure of truth, Christianity is degraded
into subjectivity.
His
subjectivity enters
into the midst of his statement of trust and disturbs his relation with the Absolute.
My own enduring
subjectivity is made up of these moments of experience, each flowing
into the next as part of an enduring series of experiential occasions.
Now in our experience of our own
subjectivity we do not discover anything like the inert brute stuff
into which classical physics attempts to analyze nature.
There is no indication that the world came
into being abruptly with the appearance of advanced human
subjectivity!
Indeed the Church's whole mission and life is one of leading humanity to communion with the Trinity, a communion that indeed reaches
into our
subjectivity, but which at the same time heals us and enlightens us and leads us to receive that which we could never attain by ourselves - a share in God's own life, in the immense glory of eternal life in the resurrected body of Jesus Christ.
Subjectivity is injected
into even this process of social understanding, but not for the purpose of seeking understanding, for itself alone; rather it believes in and calls for the indivisible salvation of the whole world.39
It sees experience as consisting of discrete «buds,» each of which enjoys its own
subjectivity during its brief growing together
into a unity; it then perishes as a subject, «living on» only in so far as its influence is felt by other moments of experience which make it ingredient — «objectively immanent» — in themselves.
We must be cautious of trying to explain nature by explaining it away, that is, by transforming it
into that which it is not (as we do when we represent nature as something universal, or when we make it a condition of
subjectivity).
Subjectivity could not just «pop»
into existence.
However, while this basic interrelationality is the foundation for a process view of original sin, it requires expansion
into the peculiarity not simply of
subjectivity, but of intersubjectivity at the level of social institutions that organize the shaping influence of the past upon the present.
Swenson has very aptly remarked that Kierkegaard has shown `... that the life of feeling has inherent structure and system, that valuations fall
into coherent systematic groups, that emotions are not merely a structureless mush...» He believes there is a kind of logos obtaining within
subjectivity.
Annie Dillard takes us on a remarkable journey, out from naïve unreflection
into nature, suffering and despair,
into an adventure with
subjectivity and out the other end
into commitment to others and the Other.
This shifting of primary
subjectivity from ourselves to the earth and the cosmos may run against the grain of our habit of turning nature
into a mere object to be manipulated by our subjective control, but it would be both scientifically responsible and environmentally beneficial.
It is interesting to note that while rejecting Kant's «doctrine of the objective world as a construct from subjective experience,» Whitehead speaks approvingly of the Kantian «conception of experience as a constructive functioning,» though he inverts the Kantian order and sees this functioning as «transforming objectivity
into subjectivity» (PR 156 / 236f.).
In this he differs from Leibniz in a most significant way, in that, whereas in Leibniz's philosophical scheme reality is transported
into subjectivity as ontology suggests, in Whitehead's the procedure is reversed and
subjectivity is transported
into reality in accordance with naive realism as cosmology demands.
Pailin's critique against divine impersonality is well - taken, but I don't see how it applies to me, once future
subjectivity is taken
into account.
As we saw in the previous chapter the spirit of dualistic mythology continues to pressure us
into the assumption that acts of consciousness or
subjectivity are not part of the continuum of occurrences that constitute the world of nature.
Human
subjectivity entered
into historical events.
Nonetheless, because I experience God during the divine concrescence with its intensely developed
subjectivity; it follows that God is more «alive» to me than is my body (or my own past).41 This presence, however, can be abused and turned
into a support for the reality - founding ego.
The spirit of dualistic mythology separating
subjectivity from objectivity continues to pressure us
into the assumption that acts of consciousness are not part of the continuum of occurrences that constitute the world of nature.
This age, however (to keep to the example we have chosen), will not be content solely with a Catholic universal ethics of essence which in itself does not touch the moral difficulties of the present time, nor with a purely Protestant situation ethics which is always in danger of degenerating
into an empty formal ethics of mere
subjectivity of an existentialist kind.
This moment transformed transcendence
into immanence, thereby dissolving the religious ground of
subjectivity and inwardness.
The fallacy of objectivity is the notion that science is objective in the sense that
subjectivity does not enter
into the scientific analysis.
For Merleau - Ponty, all the elements in an environment influence a person in some way, but a person's subjective attitude toward the elements conditions those elements, and the person's decision about his environment feeds back
into the environment in such a way that the surrounding world would not be the world it is without the conditioning
subjectivity of the surrounded decider.
The analysis of the process of an actual occasion, which constitutes its own becoming, leads
into a theory of
subjectivity which is among the most important new achievements of Whitehead's cosmology.
Feelings are variously specialized operations, effecting a transition
into subjectivity.
With their situations varying in every case, objectified in differing ways by other occasions, they enter
into a multitude of contexts, and in so doing they pass along to other processes the complexity which they have achieved and formed in their
subjectivity as a «lure for feeling.»
We can analyze this — in the first instance with regard to
subjectivity — bearing in mind that the completed occasion has exhausted its room for development, its world; while it has transformed all potentiality and indeterminacy
into actuality and determinacy, it has, however, at the same time spent its
subjectivity or, as it were, consumed it.
Whitehead himself tried occasionally to take these difficulties of thought
into account by designating
subjectivity as both the «ground» and the «goal» of the process of concrescence.
and: «Given the proposed definition of «superject,» however, the everlastingness of God's
subjectivity is no impediment to the superjective functioning of those aspects of God in which he constitutes the complete synthesis of all available determinate beings — excepting those determinate beings currently synthesized
into the fullness of God's next specific satisfaction» (GEI 179, italics added).
You're welcoming all kinds of additional
subjectivity back
into the equation now.
So despite the cold hard facts, «
subjectivity» does enter
into the equation, and is indeed the key to how the referees get away with screwing us over, week, after week, after week.