Sentences with phrase «subjects treated in»

None of the subjects treated in the Tracts for the Times was more definitely a return to lost traditions than this, which was boldly taken up fairly early in the series.

The opening section of the interview briefly discusses Volcker's part in the U.S. abandonment of the Bretton Woods gold standard, a subject treated in much more depth in the book.

Not exact matches

At the Consumer Electronics Show in Las Vegas earlier this month, Federal Communications Commission Chairman Tom Wheeler signaled that he would heed President Obama's call to preserve net neutrality — that is, treat broadband internet service providers as utilities (subject to more rigorous regulation than previously) to maintain equal access for all to the internet.

Only two days after entering office, he issued an executive order stating that prisoners «shall in all circumstances be treated humanely and shall not be subjected to violence to life and person (including murder of all kinds, mutilation, cruel treatment, and torture), nor to outrages upon personal dignity (including humiliating and degrading treatment).»

The Light House Cinema in Smithfield, Dublin, hosted some special cinephiles on Sunday for a screening of the film: a huge pack of pups and their owners who were ready to sit back, enjoy some popcorn and dog - friendly treats, and enjoy a movie about their favorite subject, dogs.

Subjects treated with Addyi consistently reported «meaningful improvements» in satisfying sexual events and increased desire.

I have been treated unfairly, I've been disrespected by my male colleagues and — in the most painful times — I've been the subject of racist remarks on and off the tennis court.

One set of subjects was treated to a funny video of a stand - up comedian in action as well as some free fruit and chocolate.

The European Court of Justice is expected to rule this year in a major case centered on whether Uber should be treated as a taxi service, which would mean it was subject to rigorous safety and employment rules, or merely as an online platform connecting independent drivers and waiting passengers.

The difference between the option exercise price and the fair market value of the Shares on the exercise date is treated as an adjustment in computing the optionee's alternative minimum taxable income and may be subject to an alternative minimum tax which is paid if such tax exceeds the regular tax for the year.

It does not discuss all aspects of U.S. federal income taxation that may be relevant to particular holders in light of their particular circumstances or to holders subject to special rules under the Code (including, but not limited to, insurance companies, tax - exempt organizations, financial institutions, broker - dealers, partners in partnerships (or entities or arrangements treated as partnerships for U.S. federal income tax purposes) that hold HP Co. common stock, pass - through entities (or investors therein), traders in securities who elect to apply a mark - to - market method of accounting, stockholders who hold HP Co. common stock as part of a «hedge,» «straddle,» «conversion,» «synthetic security,» «integrated investment» or «constructive sale transaction,» individuals who receive HP Co. or Hewlett Packard Enterprise common stock upon the exercise of employee stock options or otherwise as compensation, holders who are liable for the alternative minimum tax or any holders who actually or constructively own 5 % or more of HP Co. common stock).

Furthermore, the DOL Rollover Opinion indicates that advisors providing such fiduciary advice, even if inadvertently, will also be treated as subject to the restrictions described in the Rollover Opinion.

In a stock world, if I get a cash dividend because I own the stock, that money is not treated as a «treasure trove» and subject to ordinary income rates — in most cases, it is a qualified dividend and subject to capital gain rates; in some cases, some types of stock dividends are completely non-taxablIn a stock world, if I get a cash dividend because I own the stock, that money is not treated as a «treasure trove» and subject to ordinary income rates — in most cases, it is a qualified dividend and subject to capital gain rates; in some cases, some types of stock dividends are completely non-taxablin most cases, it is a qualified dividend and subject to capital gain rates; in some cases, some types of stock dividends are completely non-taxablin some cases, some types of stock dividends are completely non-taxable.

The potential tax benefits from investing in MLPs depend on their being treated as partnerships for federal income tax purposes and, if the MLP is deemed to be a corporation, then its income would be subject to federal taxation at the entity level, reducing the amount of cash available for distribution to the fund which could result in a reduction of the fund's value.

They treat the subject as if God can only be sold in Christian bookstores, but truth is truth anywhere it is spoken.

Hence today I feel much more confident to develop a doctrine of God and to treat the subjects of Christian dogmatics in that perspective.

Although, according to Grant, what characterizes the God of the gospels is «all - inclusive love,» the theme of love was one that philosophical theologians treated «only with difficulty»; after the New Testament, we encounter «relatively few references to God's love» in the early Christian literature.4 The subject of God's power, however, is an altogether different matter.

The present volume is really a collection of studies, and it might easily have grown to twice its size if other topics had been included: for example the miracle stories — I should have liked to examine Alan Richardson's new book on The Miracle - Stories of the Gospels (1942)-- or a fuller study of the so - called messianic consciousness of Jesus, the theory of interim ethics, the relation of eschatology and ethics in Jesus» teachings — see Professor Amos N. Wilder's book on the subject, Eschatology and Ethics in the Teaching of Jesus (1939)-- the influence of the Old Testament upon the earliest interpretation of the life of Jesus — see Professor David E. Adams» new book, Man of God (1941), and Professor E. W. K. Mould's The World - View of Jesus (1941)-- or sonic of the topics treated in the new volume of essays presented to Professor William Jackson Lowstuter, New Testament Studies (1942), edited by Professor Edwin Prince Booth.

God does in fact treat us as subjects — that is as those having their own agency — but many preach a gospel in which we have been reduced to objects forced to live life in according to some divinely mapped - out and pre-ordained «plan», or to be the at the mercy of divine manipulation.

Too often we have been blind to the difficulties in marriage, treated divorced persons as pariahs and, in general, approached the subject with the attitude that «nice people like us don't get divorced.»

However, not everything that might justifiably be treated as subject matter in theological study can be selected for study.

So it seems reasonable that a book about the content of education should treat subjects covering a wide spectrum — not exhaustively of course, but only so as to show why each one is important and to indicate something of the knowledge, skills, and attitudes that need to be developed in each area and how this may be done.

Today more than ever before we feel the need — and also see a greater possibility — of objectifying the problem of the subjectivity of the human being... [W] e can no longer go on treating the human being exclusively as an objective being, but we must also somehow treat the human being as a subject in the dimension in which the specifically human subjectivity of the human being is determined by consciousness.

In fact, it has at length become evident that the content of a study is not what makes it «liberal» or otherwise, and that any subject of study can be included in a liberal education, provided it is treated in a liberal fashioIn fact, it has at length become evident that the content of a study is not what makes it «liberal» or otherwise, and that any subject of study can be included in a liberal education, provided it is treated in a liberal fashioin a liberal education, provided it is treated in a liberal fashioin a liberal fashion.

metaphysics demands «not a random flexibility, a mere looseness in the application of a method nowhere quite appropriate; it is a uniform or methodical flexibility, in which the method changes from one topic to another because form and content are changing pari passu as thought, traversing its scale of forms, gradually approximates to the ideal of a perfectly philosophical subject - matter treated by a perfectly philosophical method» (EPM 192).

I hope to treat this subject in a later book.)

Thought not only tends to «spatialize,» to use Bergson's terms, it more fundamentally tends to treat its subject matters as numerically distinct in a manner that can not help but distort the intensive character of unity as it is ontologically.

Foremost in this campaign to consider the Scriptures as subject to modern critical analysis but at the same time to treat them as canon is Brevard Childs, professor of Old Testament at Yale.

The failure of a subject to exist, therefore, can be treated on the same terms as that same failure in the case of the predicate.

Mod is an action by a person in an environment, depending on legality or hinduism, illegality by hindu atheism, criminal self center ism, it has nothing to do with environment at large, as it is used today to define matters, because actions of a person are subject to scrutiny individually, not collectively, bases for call to treat individual acts as individually not collectively.

The sophisms of the substantiality of the «I» even today retain a particular luster, along with the Nietzschean and Freudian critiques of the subject; it is not without importance to find the root and philosophical meaning of them in the Kantian dialectic; this latter has condemned in advance any claim to dogmatize on personal existence and knowledge of the person; the person is manifested only in the practical act of treating it as an end and not merely as a means.

The teacher's approach to such problems might start from three assumptions: (a) the teacher should be concerned with how science fits into the larger framework of life, and the student should raise questions about the meaning of what he studies and its relation to other fields; (b) controversial questions can be treated, not in a spirit of indoctrination, but with an emphasis on asking questions and helping students think through assumptions and implications; an effort should be made to present viewpoints other than one's own as fairly as possible, respecting the integrity of the student by avoiding undue imposition of the lecturer's beliefs; (c) presuppositions inevitably enter the classroom presentation of many subjects, so that a viewpoint frankly and explicitly recognized may be less dangerous than one which is hidden and assumed not to exist.

When such issues are treated only in the opening and closing sections of a course, students tend to look on them as addenda «tacked on» to the main body of subject matter.

Though these situations were duly treated in the Special Assemblies of the Synod of Bishops of a continental and regional character, which were celebrated in preparation for the Jubilee of the Year 2000, the subject still remains a great challenge for the entire Church.

As a Christian he should treat his subject no less rigorously for the fact that he looks on the created order with reverence and wonder, which will be communicated in - directly to his students.

I am sure there are churches where I live in Honolulu who honour Christ and treat others as God intended, but I am not willing to subject myself to more possible abuse to find one.

Also, the prophetic tradition in Israel seemed consistently to treat Yahweh as subject rather than object — that is, words from God expressed the will of God, not the shapes or meaning of God.

The emergence, in the course of history, of the ability to think of the other as another subject and to appreciate the moral demand that this lays upon one — to treat the other as an end and not only as a means — is an achievement of civilization that most of us are not willing to abandon.

Often the behavior they have observed and been subjected to has become so normalized that they turn around and treat others in the same organization the same way without much thought.

To summarize, all of these six factors harm persons because they diminish the self - esteem of the man in the pew, treating him as an object rather than a subject.

In his interpretation of the liturgy, the Mystagogia, Maximus has little to say about clerical orders, noting only that his master, Dionysius, had already treated this subject.

He explains this otherness of the universe: Cosmology, in contradistinction to astronomy and astrophysics, is rather a «universology» that deals with a single, unique totality of all, which not only can not be treated as an object and hence subjected to experimentation, but also can not be made devoid of the delimiters of human insight (p. 182).

ttm, You might go back first to the subject: «Whatâ $ ™ s happening to Britney Spears has me thinking about how we treat the stars in our own communities» [David Hayward].

In fact, the variety of subjects treated and the fact that Mark and Luke use some of these sayings in other contexts argue rather persuasively against a single audience and a single occasioIn fact, the variety of subjects treated and the fact that Mark and Luke use some of these sayings in other contexts argue rather persuasively against a single audience and a single occasioin other contexts argue rather persuasively against a single audience and a single occasion.

@Matt (the first) Much like anyone who has a bit more experience would look upon a less mature couple and recognize the flaws in their reaction and treatment of the subject, I criticise this couple because they have chosen to skew what is normal and treat it as if it is something threatening.

To treat mathematical objects as the proper subject of ontological investigation requires a grand assumption, to be sure, that, in Gödel's words, «mathematical objects exist independently of our constructions.»

In short, he insists on being treated as a recognized, academically credentialed expert on the subject about which he has written his latest book.

(This subject will be treated more fully in chap.

The first ethical principle is that we should treat subjects as ends in themselves and not merely as means to our own ends.

In the first two cases the subject matter on which one focuses contemplatively tends to be treated intellectualistically as the mind's guide to the contemplation of the structure that makes reality a harmonious whole.