I'll leave the final word to Kennedy, who in
subsequent editions
of his book
addressed the rise
of new - fangled sales channels like email and the web: ««What works» does not
change significantly whether carving it on a rock, having it put on papyrus by a calligrapher, or posting it on a web site.»
In describing and accounting for the lives
of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance
of evangelical and other Protestants to the candidacy
of the Roman Catholic John F. Kennedy; the rise
of what has been called the New Right out
of the ashes
of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election
of a «born - again» Christian to the Presidency in 1976 and the
subsequent disappointment they experienced when they found out that Jimmy Carter was,
of all things, a Democrat; the rise
of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his
subsequent launching
of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war
of values» by
changing the culture at a deeper level than is represented by winning elections; and, finally, by
addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.