This makes it all the more embarrassing that
such a great work of fiction is swooped upon and torn to pieces by the producers of «Underworld», who were looking for another Gothic action flick to make them some money.
I think that the context of this piece changes constantly and that is what makes
it such a great work of art.
I am so BLESSED to have
such great works of art to enjoy........
Not exact matches
He also told The New Yorker he felt the ambitious undertaking would allow him to «confront a lot
of our shared anxieties about the future
of human expression (see: Twitter or text messages) by forcing a
great work of literature through
such a strange new filter.»
Ultimately, this exceptional caring shown day in and day out, is one
of the main reasons why Wegmans is
such a
great place to
work.»
I think this post is a
great example
of the
work you have done Neil, 2 years on and this post still has
such a
great impression on people.
And the Council
of Economic Advisers announced that policies
such as
work flexibility «lead to higher labor force participation,
greater labor productivity and
work engagement, and better allocation
of talent across the economy.»
A team leader creates a Tap My Back account, adds the desired number
of users and then customises a number
of badges for different activities
such as «
working hard», «knowledge - sharing» — or even «bringing in
great donuts for the team» if they so desire.
«In the ruin
of all collapsed booms is to be found the
work of men who bought property at prices they knew perfectly well were fictitious, but who were willing to pay
such prices simply because they knew that some still
greater fool could be depended on to take the property off their hands and leave them with a profit.»
A
great release can set your brand apart, particularly if it focuses on a newsworthy event
such as an award nomination, local charity
work or the launch
of a groundbreaking new product.
They're
such a
great group
of people to
work with.
While this strategy
works just fine for large publishers that already have established brands and get thousands
of shares on any new article they publish (
such as Mashable or TechCrunch), a more pragmatic approach is needed for just about every other business.It's true that getting quality inbound links starts with
great content on your client's website, but the missing link is getting journalists, contributors, authors, and editors at quality publications to become aware
of that content so that they can link to it when writing relevant stories / articles.
Furthermore, social trends
such as
greater freedom
of choice and the tendency
of pastors» spouses to be
working outside the home have made the itinerant model increasingly difficult to implement.
Such a
work requires a very
great deal
of money as well as the highest gifts
of imagination, insight and sympathy.
In general, those who had had considerable opportunity to
work with alcoholics showed a
great deal
of understanding and realism concerning the psychology and methods
of such work.
He could do
such painting without reverence, but when you think
of Millet's
great works, that make his name immortal, that he loved, brooded over, and put himself into, you know that he inwardly bowed himself, like the worshipping figures
of his «Angelus,» before the vision
of beauty that he saw.
For the period from 1914 to the present, Blumhofer switches to the developmental model used by William Menzies in an earlier
work, Anointed to Serve: The Story
of the Assemblies
of God (1971) She illustrates many
of the points with fresh anecdotal material and brings into
greater focus certain aspects
of the history,
such as the denomination's response to the New Order
of the Latter Rain.
Steve Legg, a comedian and escapologist who also takes his magic show onto the stage says that he «loves
working on the streets»: «It's
such an amazing way
of reaching potentially thousands
of people... People often think Christians are very serious, so making people laugh is a
great way
of communicating the gospel.
The mountaintop experience, in the lives
of great social activists
such as Gandhi and Martin Luther King Jr., motivates them to descend from the mountain and
work for the transformation
of the world.
And whether downcast or lighthearted, we ought to thank God for
such great blessings as homes, friends, health, enough to eat and to wear, freedom, the beauty
of the world and its nourishing sustenance, the chance to
work and to play and to enjoy many things.
Such men and women have understood that «the strongest power in the world is that
of love itself, which does not
work by force to achieve its highest purpose or win its
greatest victories».
In the face
of the marvel
of what can be called the immensely small world
of the atom, and the immensely
great world
of the cosmos, the human mind feels itself completely surpassed in its possibilities
of creation and even
of imagination, and understands that a
work of such quality and
of such proportions demands a Creator whose wisdom is beyond all measure, and whose power is infinite.
Christendom is
wrought full
of many religious diversisms that may endure till the world fries from either the sun expanding or the galactic elements sending a
great burst
of gamma radiation to destroy half
of this world's facing
such a catastrophic thing!
Elimination
of the Jewish State in response to Islamic violence will only prove to them that violence
works and
such «
great victory» for Islam will encourage them to continue their Holy War against the infidels finding other «excuses» as required.
Such notions offend the very nature
of the American experiment and do a
great disservice to the centuries
of good
work the Church has done.»
ISI has a long history
of working with college students and faculty, it brings a distinctly conservative perspective to the task
of producing
such a guide, and it has clearly put a
great deal
of time and energy into the project.
Indeed, we are no closer to
such an explanation today than when Darwin wrote his Origin
of Species — a
great work in scientific biology but one that tells us nothing credible about how species originate.
I do in a sense have faith but my faith lies in believing in things
such as personal responsibility, values
such as hard
work, respect, and ethics
such as charity and helping others (which I developed on my own out
of my own choosing and I recieve my own satisfaction from doing not a belief in sucking up to an invisible man in the sky for «
great reward» after I die).
I recognize the vast inclusiveness
of such a definition, and hold that there is a
great variance
of degrees
of culpability for sin, from negligible to
great, but that the
working of ill - being is nonetheless appropriately named sin.
Through their associated non-profit, Sudara Freedom Fund, they have an even
greater impact on the lives
of women and children in India by equipping even more women and their children with education and housing and micro-loans — tools needed to build and sustain a new life
such as the Sunetha Home, supporting long - term, systemic change by directly addressing issues that lead to generational sex
work.
The programs taught me about (1) admitting I was beat, (2) coming to believe in something
greater than myself (eventually a higher power)(many evolutions and concepts
of HP, all
of these at one time or another: nature, the 12 steps, creator, Love, spiritual principles)(Step 3) applying my low self worth and gigantic Ego to these spiritual principles (4) write down my liabilities and assets (5) share them with another and my higher power (6 & 7) ask for the liabilites to be removed and be patient with the process (8) Make a list
of all that were harmed by me (9) make amends to
such folks except whn to do so would injure them or myself (10) take a daily inventory
of my day, checking for snafus, mean temperment, arrogance etc (11) meditation and prayer to communicate to my higher power and quiet reflection to listen for the Truth (12) after having a spiritual awakening as a result
of working these steps, help others if they wish for help because now I am in the position to assist.
The
work of thinkers
such as Marx, Nietzsche and Freud — whom Paul Ricoeur calls the
great «masters
of suspicion» «-- has made that optimism untenable.
The parables disclose with what pleasure and tolerance he surveyed the broad scene
of human activity: the merchant seeking pearls; the farmer sowing his fields; the real - estate man trying to buy a piece
of land in which he had secret reason to believe a treasure lay buried; the dishonest secretary, who had been given notice, making friends against the evil day among his employer's debtors by reducing their obligations; the five young women sleeping with lamps burning while the bridegroom tarried and unable to attend the marriage because their sisters who had had foresight enough to bring additional oil refused to lend them any; the rich man whose guests for dinner all made excuses; the man comfortably in bed with his children who gets up at midnight to help his importunate neighbor only because he despairs
of getting rid
of him otherwise; the king who is out to capture a city; the man who built his house upon the sand and lost it in the first storm
of wind and rain; the queer employer who pays all
of his men the same wage whether they have
worked the whole day or a single hour; the
great lord who going to a distant land entrusts his property to his three servants and judges them by the success
of their investments when he returns; the shepherd whose sheep falls into a ditch; the woman with ten pieces
of silver who, losing one, lights the candle and sweeps diligently till she finds it, and makes the finding
of it the occasion
of a celebration in which all
of her neighbors are invited to share — and how long
such a list might be!
In
great periods
of painting,
such as the Renaissance in Europe, the wealthy who could afford to hire artists often subsidized major religious
works as appropriate to the scale
of their own palaces and as gifts to religious institutions.
In the last
of his three «part series,» Proposing Democracy Anew,» Richard John Neuhaus confusedly presents his position on the separation
of church and state, pluralism, religious indifferentism, and the proper content
of the public square
such that one is unsure whether he is proposing a societal ideal, for which Catholics and all people should perpetually strive, or a merely provisional goal, for which we may now
work temporarily, but only in lieu
of pursuing directly a
greater ideal.
In fact, one teaching among some Catholics have taught that certain Saints
of the past have stored up
such great masses
of good
works, that if we pray to them, or perform some sort
of penance, then the Catholic church can «draw on» the good
works of the saints
of the past and credit them to certain people today.
For the past 2 months I've been attending a class where we have been studying a book titled The Search for Significance by Robert S. McGee and I feel that it is a
great book for anyone dealing with issues
such as fear
of rejection, failure, shame and the fear
of punishment and how those issues can be overcome when you apply the truth
of Jesus»
work on the cross to everyday life.
For example, a
great work of art or literature can have
such a profound effect on us that we are immediately certain that a new depth
of reality, previously unknown, has now been revealed to us.
The final day is constantly happening, as
great works of art —
such as The Grand Canyon, the Aurora Borealis / Australus, incredible creatures, the constellation Orion, etc. — exist, change, form, or are born.
«Again, if the Fall were the cause
of the predestination
of Christ, it would follow that God's
greatest work was only occasional, for the glory
of all will not be so intense as that
of Christ, and it seems unreasonable to think that God would have foregone
such a
work because
of Adam's good deed, if he had not sinned.»
Why is there a
such a
great correlation between
works and eternal life that is expressed in Chapter 25
of Matthew?
Furthermore, the fact that the worshipper himself is involved in all this, that he has his own «liturgy» or expected part to play within the
great liturgy
of the Church as a whole — his own
work to do as a member
of the company — and that he is well acquainted with what is going to happen next in the course
of the service, delivers him from the vagaries
of the minister, who in
such worship is not able to obtrude his personality and his personal predilections in any offensive sense.
As Gerhard von Rad has established in his
great work, The Theology
of the Old Testament, and principally in volume one, «The Theology
of Traditions,» Israel essentially confessed God through the ordering
of its sagas, traditions, and stories around a few kernel events from which meaning spread out through the whole structure.4 Von Rad believes he has discovered the most ancient kernel
of the Hebraic Credo in a text
such as Deut.
Doc Vestibule is correct, and the only one in that list worth listening to at all is Hendrix, even though much
of his
work was
such a mess, he had some
great songs.
In
such a view, genius is less the cause
of great works than the consequence
of technologies
of effort.
He illustrated his words with the
great examples from Catholic history
of priest - scientists whose
work was revolutionary in terms
of a scientific understanding
of the world,
such as the 16th - century Pole, Copernicus, whose astronomical observations demonstrated that the earth orbited the sun, and the 20th - century Belgian, Georges Lemaître, who was the first to propose a «Big Bang» startto the universe.
This perspective had been sharpened by a year's study at Berlin, but it is striking that his interests at that time were
such that he did not attend any lectures in theology, even those
of Harnack.5 Although he developed
great appreciation for Harnack in later years, he
worked out his own approach to Biblical scholarship by applying to the scriptures methods developed with other subject matters in view.
If the
great religions are true, or even if any one
of them is, then
such a
work is possible; and if it is written, it will be essentially true.
Not long before his death, in a
work entitled On the Church
of Christ (1970), he wrote: «It seems to me, very significant that these two events
of such great bearing — on the Jewish side the return
of a portion
of the people to the Promised Land, on the Christian side the Second Council
of the Vatican — took place at almost the same time, the first in 1948, the second in 1962 — 1965.
They are often unfamiliar with the
works of even the
greatest Christian writers
such as Thomas Aquinas or Karl Barth.