Sentences with phrase «such a long way in»

My parents instilled in my sisters and me the value of hard work and kindness, which goes such a long way in business.

Sweet potatoes go SUCH a long way in (protein) baking!

Your recipes are always inspiring, and your photos have come such a long way in doing them justice.

It would go such a long way in normalizing it if we started reaching women at a young age!

• The Structured Crossbody: I can't think of a single luxury brand that has come such a long way in such a short time in terms of defining modern accessory style, as CHLOE.

Beauty technology has come such a long way in recent years, and I'm so glad SPF is available in so many convenient ways.

Basic manners go such a long way in creating a positive environment.

The Vigilante Author: You've come such a long way in such a short time, Richard.

Your dollars go such a long way in those countries.

Not exact matches

Long is the first in the area around Wimberly, Texas to offer the service in such a comprehensive way.

From water - and snow - resistant parkas made from skins worn by hunters in polar regions to garments fabricated using woven straw, such as the ancient Japanese mino, people have long sought ways to remain dry while outside in wet weather.

It was a long way from the email he wrote Johnson on Dec. 7, 2011: «Amazing to me how much you've gotten done in such a short time, not to mention the quality of the work and genius of the ideas.»

The fact that it's such a popular element of Facebook's functionality goes a long way in showing how important it is, both for the people clicking the button, and those on the receiving end.

Broad market index funds (such as those tracking the S&P 500) are a proven — and successful — way to invest in the stock market over a long time period.

In such situations tying part of compensation to ESG metrics is a great way to get the CEO to focus on the long term.

Third and finally, the traditional story misses the real function of private banks, which is to solve an information problem in the purest Hayekian senses. That is, banks are or should be specialists in risk assessment and risk taking. They should know their client, understand the local market and have their pulse on the broad economy. Arguably, if properly structured, they can and should do this better than other entities such as governments. In other words, the proper role of banks should be underwriting — lend money, hold the debt, and bear the risk. Which is a long - winded way of getting to the main point of this posin the purest Hayekian senses. That is, banks are or should be specialists in risk assessment and risk taking. They should know their client, understand the local market and have their pulse on the broad economy. Arguably, if properly structured, they can and should do this better than other entities such as governments. In other words, the proper role of banks should be underwriting — lend money, hold the debt, and bear the risk. Which is a long - winded way of getting to the main point of this posin risk assessment and risk taking. They should know their client, understand the local market and have their pulse on the broad economy. Arguably, if properly structured, they can and should do this better than other entities such as governments. In other words, the proper role of banks should be underwriting — lend money, hold the debt, and bear the risk. Which is a long - winded way of getting to the main point of this posIn other words, the proper role of banks should be underwriting — lend money, hold the debt, and bear the risk. Which is a long - winded way of getting to the main point of this post.

Put another way, in an open society where long - term corporate performance is built on trust among its various constituencies, it is difficult to defend hiding such direct corporate action (or forcing stakeholders to piece information together from myriad reports), even though a comprehensive report may cause stakeholder or media scrutiny and criticism.

Their managers also trade actively but reputedly in such a way as to reduce trading costs that could otherwise wipe out the gains made from a long - only factor portfolio.

For example, retirees or vacationers with summer homes, cabins or short - term rental units in parts of B.C.'s Okanagan Valley or Vancouver Island are still implicitly portrayed by these policies as speculators, despite intentions of long - term ownership (rather than speculative activity such as pre-construction flipping) and despite their contribution to B.C.'s economy in many ways.

Former Fed Governor Stein highlighted that Federal Reserve's monetary policy transmission mechanism works through the «recruitment channel,» in such way that investors are «enlisted» to achieve central bank objectives by taking higher credit risks, or to rebalance portfolio by buying longer - term bonds (thus taking on higher duration risk) to seek higher yield when faced with diminished returns from safe assets.

This will go a long way in determining the experience that traders get from trading in binary options on this platform and the efficiency of such platforms.

This is, in our assessment, a much fairer practice, and we believe that the application of such a practice across the entire binary options broking industry would go a long way toward improving the sometimes sordid reputation of the industry.

When you have a small budget, indexing with the help of dollar - cost averaging — investing the same amount regularly, such as each month — can go a long way toward ensuring you have diversity in your portfolio.

As such, the papers could come to mark a major milestone for ethereum in that, while Casper has long been proposed as a better and greener way to keep the global network in agreement about the blockchain's transaction history, the industry has been waiting for details to be put on paper.

Those that believe in the origin of life in that way just believe that after such a long time the chance actually happened.

Our problem, he says, is not that we have become urbanized but that we have built our cities in such a way as to sacrifice our relation to nature for the sake of urban values; and the ironic result is that for most of their inhabitants our cities no longer provide even urban values.

So long as their questions remain unanswered, they feel in no way morally bound to cooperate with such good purpose as they can discern.

Holloway follows the traditional notion of the «remedy for concupiscence», saying that it is permitted to seek sex «for the tempering of disordered natural desire», [7] «in remedium concupiscentiae», as long as this is done in such a way as not to thwart the primary end of the act.

If any members of the Church including also individual bishops were to demand that the Church should alter her constitution in a way contradicting her dogmatically defined self - understanding, such movement in favour of change would actually no longer take place within the Church but outside, for those demanding such a change could no longer belong to the Church in the full sense of a visible society.

We need much thought and practice before we can preach the mystery of the incarnation of the eternal Logos in Jesus of Nazareth in such a way that this message does not sound almost like a myth in which modern men can no longer believe.

We actually do not have sufficient hope and courage to develop the controversial points of doctrine in such a way that they can become intelligible and acceptable for the others, or at least need no longer be regarded as separating the Churches.

As long as we conduct ourselves in such a way, we have the convenience of speaking our own religious and cultural language.

He argues persuasively that the fate of public neighbors who have found their way into Boston's public housing projects in the last 70 years must be imbedded in the longer, wider story of the treatment of such neighbors since the city's initial settlement by the Puritans.

All I can say here is that such a hypothesis regarding the New Testament, which makes such nonsense of its soteriology (a man who merely reveals God can not save us in the way the text says he can and does) and which goes against the prima facie sense of such texts as Philippians 2:6 - 9 and John 20:28, can not long succeed whatever luminaries put their names to it.

But she made her name in Christian living, and the way she sees it, politics and Christian living have become intertwined in such a way that it's no longer an option for her to sit on the sidelines.

One of the arguments for long periods away while everything is fine is the prevention of potential problems in the future but Sir Paul Coleridge said there were better ways to deal with any problems, such as going on holidays for couples, organised by Christian groups or with a Christian theme: «I would immensely encourage people to investigate those and take them up.»

St. Petersburg is a long way from Vermillion, and Degaev was, as it happens, an astonishingly slippery triple agent in Tsarist Russia who somehow managed to escape death despite doing such normally suicidal things as betraying to his fellow revolutionaries the names of the police agents to whom he had just betrayed his fellow revolutionaries» among whom were several police agents masquerading as revolutionaries.

Religious leaders must maintain the doctrines of the community, it is suggested, so long as such doctrines do not get in the way of the truth.

They would regard it as suicidal to abandon clerical celibacy in such a way as to imply that the principle of celibacy no longer has any value.

A world ordered in such a way will be a long way from the realm of God proclaimed by Jesus.

And, oh, when the hour - glass has run out, the hourglass of time, when the noise of worldliness is silenced, and the restless or the ineffectual busyness comes to an end, when everything is still about thee as it is in eternity — whether thou wast man or woman, rich or poor, dependent or independent, fortunate or unfortunate, whether thou didst bear the splendor of the crown in a lofty station, or didst bear only the labor and heat of the day in an inconspicuous lot; whether thy name shall be remembered as long as the world stands (and so was remembered as long as the world stood), or without a name thou didst cohere as nameless with the countless multitude; whether the glory which surrounded thee surpassed all human description, or the judgment passed upon thee was the most severe and dishonoring human judgement can pass — eternity asks of thee and of every individual among these million millions only one question, whether thou hast lived in despair or not, whether thou wast in despair in such a way that thou didst not know thou wast in despair, or in such a way that thou didst hiddenly carry this sickness in thine inward parts as thy gnawing secret, carry it under thy heart as the fruit of a sinful love, or in such a way that thou, a horror to others, didst rave in despair.

Even though it is by way of a relentless assault on anthropocentrism that most contemporary environmental criticism begins, such an approach may not be very effective in the long run.

However, the Church's theological discourse can not be so intimately bound to any one scientific theory, as «the final way» to explain something, that it becomes difficult to separate itself from such a theory, either because a theological doctrine itself can no longer be explained without it (which it can) or because a scientific theory has been superseded by a more coherent scientific theory (better able to explain reality) as is the nature of progress in science.There is a precedent for this in the Galileo controversy from the 1600s.

I can not avoid the conclusion that by the time they were written — and the Pauline epistles are the earliest of the New Testament writings — Christians no longer thought in that way of their present experience of the risen Jesus; but reserved such language for the initial Easter period (extended by Paul to include his own formative experience).

Only gradually as the stories unfold is that gap filled in such a way that readers can truly be told of Aslan that the longer you know him the bigger he gets.

It is a long way from such an ideal of political activity to the actualities in which it is carried on; but it is essential to our human attempt to live together to see that the «game of politics» is not merely a necessary evil but that it has at its best a link with legitimate good.

Pierre Teilhard de Chardin has made much of this in his widely read The Phenomenon of Man, but long before the publication of that volume C. Lloyd - Morgan in his Gifford lectures had indicated the significance of such «emergents», along with the «importance» (although this is not his, but Whitehead's, word) which they possess both in the ongoing movement of the world and as a way of our grasping of the meaning of that world in its on going movement.

Consistent with the Hoover Report's recommendations that the United States had to reconsider «long - standing American concepts of fair play» and «learn to subvert, sabotage and destroy our enemies,» the shadow government built alliances between U.S. government officials, the Mafia, and international drug cartels; assassinated many thousands of civilians in Southeast Asia; carried out or attempted assassination of foreign leaders; trained death squads and secret police forces; worked to shore up unpopular dictators like the Shah of Iran and the Somoza dictatorship in prerevolutionary Nicaragua; worked to destabilize «unfriendly» governments such as Allende in Chile and the Sandinistas in Nicaragua; cooperated with the Colombian drug cartel to plot the assassination of the former U.S. ambassador to Costa Rica, Lewis Tambs, with the intention of justifying a U.S. invasion of Nicaragua by blaming his death on the Sandinistas; contracted with the Reagan administration and the National Security Council to find ways of circumventing a congressional ban prohibiting aid to the contras, including the trading of arms to Iran in exchange for hostages and money for the contras; illegally shipped weapons from the United States to the contras and allowed returning planes to use the same protected flight paths to transport drugs into the United States; 11 targeted the U.S. people for disinformation campaigns; and helped prepare contingency plans for declaring a form of martial law in the United States that would have formally suspended constitutional freedoms.

The notion of creation combines rational work with free act, in such a way that contingency is no longer the result of imperfection, but expresses the freedom of the almighty Creator:

If, as we have shown, the social phenomenon is not merely a blind determinism but the portent, the inception of a second phase of human Reflexion (this time not merely individual but collective), then it must mean that the phylum is reconstituting itself above our heads in a new form, a new ramification, no longer of divergence but of convergence; and consequently it is the Sense of Evolution which, suppressing the spirit of egoism, is of its own right springing to new life in our hearts, and in such a way as to counteract those elements in the forces of collectivization which are poisonous to Life.