Sentences with phrase «such as organisms»

Other factors also contribute to smoothing the proxy temperature signals contained in many of the records we used, such as organisms burrowing through deep - sea mud, and chronological uncertainties in the proxy records that tend to smooth the signals when compositing them into a globally averaged reconstruction.
For example, genetically engineered organisms used in the research laboratory to develop new chemical synthesis methods are not likely to require the same level of public dialogue as products that have more uncertainty associated with them, such as organisms with gene drives, which enhance organisms» ability to pass certain genetic traits on to their offspring.
Sequencing the genome has already revealed a few surprises, such as the organism's potential ability to sense red light, which is part of the mold's internal circadian clock or sensitivity to light patterns.

Not exact matches

It turns out the microscopic organisms are correlated with dozens of health conditions — everything from irritable bowel syndrome and acne to mental health conditions such as depression and anxiety.
The notion that matter randomly self - constructed to form living organisms is meant for delusional God - deniers such as yourself.
But there is such an entity as local church in Scripture, which is an organism but is also organized (and is NOT a building.
Biology can be designated as a science logically distinct from physics and chemistry because its heuristic field is constituted by questions directed toward whole organisms (plants and animals), cells and their «achievements» rather than toward atoms and molecules as such.
At any stage of development, man as a person in community and also the community of persons who are moving towards «civilization», may be deflected from following the main «aim», and hence may become either a backwater in the ongoing movement or be victims of maladjustment so serious that damage is done not only to the whole dynamic process but also to the smaller organisms or societies, including man himself as such an organic entity.
If that sort of situation developed from such an apparently unambiguous procedure as the deployment of pesticides, what potential disaster may be lurking in the laboratories of those who are creating new organisms whose pathogenic effects can not possibly be predicted with accuracy?
Such is Locke's conclusion, a conclusion which one might conceivably interpret as an objection to the very possibility of a philosophy of organism along the lines laid out by Whitehead.
Evolutionary changes can also be seen in small organisms such as viruses and bacteria — this is why you need a new flu shot each year — the virus changes (evolves).
The derivative notion of «society» is essential to his metaphysics, for it serves to link his speculative conception of actual entities with entities of ordinary experience, such as material bodies and living organisms (including cells and molecules).
The philosophy of organism of Process and Reality is an ambitious attempt to extend descriptions of human experiencing that we give with such terms as «sensation», «perception», «sensory image», and «judgment» to the experiencing of subhuman organisms.
In a complex, structured environment, however, the brain of a man for instance, there would be myriad oblique entities which, for example, might be themselves the termini of routes of inheritance from all over the body, which would introduce to the concrescing central entity all sorts of new data from the complex supporting organism (such as hunger pangs, visual impressions, memory traces, sounds, etc.) which were not directly inherited from the dominant past entity.
The dominant occasion of experience is related not only to the other occasions jointly constituting the physical organism, such as the entities making up the brain, but also to past dominant occasions of experience in the same organism.
Stil not evidence that those colonies of bactieria can become a complex multicelled organism such as a frog or a human.
Second, successive occasions build upon the achievements of their predecessors, in this respect, in such a way as significantly to modify the behavior of the organism as a whole.
«Though it seems impossible either to confirm or deny such an overarching cosmic purpose on the basis of the natural sciences alone, it is clear that within systems and organisms themselves, a certain local, focused teleology has emerged - as differentiated functionality.
Categories such as «process» [or «evolution»] and «organism,» categories which were present in a number of dynamic philosophies similar in many respects to Whitehead's, 7 were seen as the philosophical basis for a new Christian theism consistent with modern science.
A powerful example is the effect that the evolutionary development of an organism that existed millions of years ago (such as the first organisms) has on my present physical existence.
Out of the mass of stimuli which comes to us, only those register in our awareness which can effectively enter into the constitution of such an organism as ours.
Elements of democratic ethics, such as doctrines of human rights and religious freedom, are gradually finding their way into Catholic thought.7 Since the Church is a living organism it can respond to every new cultural situation while maintaining steadfastly its own absolute authority.
Using god for science is wrong.Materials be came present after the big bang as atoms.Eventually processes started which created rock.Our planet came together with many materials, such as gold, platinum and others.When a rainforest dies when it dries up, gets buried and compresses to form coal.Oil is made from sea organisms that die and get buried.The brain uses algorithms to process information.God does not need to be included.
Rather man is a highly complex, multi-levelled, hierarchically structured organism from which emerge higher - level capacities, such as thinking and willing.
A full appreciation of the whole eco-system has led some, such as James Lovelock with the Gaia hypothesis, to describe the earth itself in terms of an organism, of which the biosphere is the living skin in the same way as bark is the living skin of the tree.
Much of the time such an organism may function essentially as a vegetable.
This binds them together in larger organisms such as animals, and since these are internally related to one another as well, larger groupings too have an organic character.
But although certain non-living systems, of which the thunderstorm is such a striking example, do show what we can call «organismal characters,» this property is nowhere found in so high a degree as it is in living organisms.
Religious language clothes itself in such poor symbols as our life affords, and the whole organism gives overtones of comment whenever the mind is strongly stirred to expression.
RS: According to the hypothesis of formative causation, outlined in my book A New Science of Life, systems such as molecules, crystals, cells, organs and organisms are organized by specific morphogenetic fields, which give them their characteristic form and organization.
They contrast their position with those who seek to find in every detail of nature evidence for deterministic design in which living organisms are compared with contrivances such as a watch, which a watchmaker designs and makes.
Process thought uses its key words not unfamiliar in ordinary speech - words such as «event,» «process, organism,» «sentience» and «internal relations.»
In any event, an awareness that certain polar contrasts (such as subjective - objective, public - private, body - mind, organism - machine, feeling - thought, and perhaps nature - culture) are indissoluble, yet fundamental, is one of the most important aspects of Whitehead's philosophic thought.
Evolutionary processes give rise to diversity at every level of biological organisation, including species, individual organisms and molecules such as DNA and proteins.
Turning from the micro to the macro world, biological organisms also exist through reiterating phased processes, notably in the circadian rhythms such as alternating waking and sleeping.
On such a theory, therefore, composites of various grades of complexity would have the status of being actual physical existents in their own right, and not as such «reducible» to their ultimate constituents — as in the theory of material atomism, molecules and biological organisms are reducible to the ultimate constituents.
But, as Bohm points out, such a position can not stand up to critical analysis, for the molecules studied by biologists in living organisms are constituted of electrons, protons and other such particles, from which it must follow that they too are capable of behaving in ways that can not be described in terms of mechanical concepts.
In the case of an animal, the mental states enter into the plan of the total organism and thus modify the plans of the successive subordinate organisms until the ultimate smallest organisms, such as electrons, are reached.
Next, a distinction was made between violence and force: The state is invested with force; it is an organism instituted and ordained by God, and remains such even when it is unjust; even its harshest acts are not the same thing as the angry or brutal deed of the individual.
Ordinary objects of our experience, such as rocks and tables, are composed of many strands of enduring objects; and the story of planetary evolution focuses on the careers of incredibly complex organisms which may be analyzed into societies with sub-societies of many kinds.
In this regard, we described two types of biologically - based teleologies: (i) an external teleology, where there is a deliberate and conscious setting of goals, those that are generally found among human beings and possibly in higher animals; and (ii) an internal teleology, where there is no self - directed or conscious goal - seeking on the part of living organisms, such as in the natural selection of favorable traits among biologically adaptive species.
The question immediately arises as to whether such a hierarchy also exists within each organism.
This of course allows things to have properties that are nonphysical, perhaps, certain physical aggregates with a high degree of systemic unity and organizational complexity, such as biological organisms and computing machines, may exhibit nonphysical properties.
Reductionist analyses are analyses of the objective aspects of living organisms such as the conduction of electrical impulses in nerves or the biochemistry of the formation of blood.
Monolaurin also disrupts the lipid membranes in organisms such as fungus, viruses and bacteria and helps to keep gut flora healthy.
Because it is gel made with water or juice, organisms (such as bacteria that float
Precisely which organisms will comprise the second and future microbial ecologies (this process is called microbial succession) will depend on conditions such as salt concentration and nutrients present, and which microorganisms are present (either intentionally added or contaminants) in the evolving cheese matrix...
In genetic modification (or engineering) of food plants, scientists remove one or more genes from the DNA of another organism, such as a bacterium, virus, or other plant or animal, and «recombine» them into the DNA of the plant they want to alter.
For forward - thinking natural beauty companies, genetically modified organisms» (GMOs) fate may look similar to common personal care offenders such as parabens and sulfates: red flags for customers seeking safe personal care products.
While these bacteria are considered «beer spoilage organisms» in most common beers styles such as IPAs, stouts and lagers, sour beer producers purposefully use them achieve a desired level of sourness.
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