Sentences with phrase «such as tradition»

There are various POD Publishing such as tradition and digital printing but the scope of digital POD is in trend due to the high availability of digital users.

However, in the old day, such system needs a strong governance cultures, such as tradition and morals teaching.

Lindbeck's «experiential - expressivist» model does a reasonably good job of accounting for the romantic and mystical streams of liberal theology, but it does not account for variants of liberal theology that make gospel - centered claims (such as the tradition of evangelical» liberalism), that base their affirmations on metaphysical arguments (such as the Whiteheadian process school) or that appeal to gospel norms and metaphysical arguments (such as the Boston personalist school).

Values such as tradition, reality, obligation, beauty; nature, transcendence, nature, mystery, hope — the things whose power makes a society work — are not operational in typical postmodern institutions, the workplace, the government, the media, the entertainment industry.

Not exact matches

Because of this, the suit says that Coors Light marketing statements such as «Proudly brewed in the Rocky Mountain tradition,» «When the Mountains Turn Blue It's as Cold as the Rockies,» «What would we be without our mountains?

Named for two significant figures in American history — President George Washington and Confederate Gen. Robert E. Lee — Washington and Lee is steeped in traditions, including the school's honor code, which allows students such freedoms as scheduling their own exams and taking them without supervision.

She's also focusing on other family traditions they have around the holidays, such as baking cookies with her grandkids and her annual Christmas party.

Some blame the lack of a catalogue - buying tradition in Canada, but demand clearly goes unfulfilled here: Four in 10 dollars spent online goes abroad, meaning a large portion of spending isn't going back into the Canadian economy, at a time when the retail industry is on rocky footing and facing new competition from foreign rivals such as Target Corp..

«Hong Kong is ready to work with the major European FinTech hubs such as London and Berlin because we have a strong tradition of working with the British and European partners.»

Big - name brands such as Mitsubishi, an industrial conglomerate that includes a trading company, real - estate, jet manufacturing and financial group, are revered in Japan, a nation that values tradition.

Mainline Protestants (Methodists, Presbyterians, Episcopalians, and the like) and evangelical / fundamentalist Protestants (an umbrella group of conservative churches including the Pentecostal, Baptist, Anabaptist, and Reformed traditions) not only belong to distinctly different kinds of churches, but they generally hold distinctly different views on such matters as theological orthodoxy and the inerrancy of the Bible, upon which conservative Christians are predictably conservative.

We also rely on tradition, with many writings and reflections of the Fathers of the Church, such as those of Saint Augustine.

The editor of the New Yorker, David Remnick, recently contrasted modern writers in Russia with the tradition of the Great Russian Writer: such figures as Gogol, Tolstoy, and even Solzhenitsyn, who represented both sagacity and idealism.

Paul and the Romans made the rumor of a crucifixion into a savior story by usurping other existing traditions, such as the Mithraic virgin birth, and death of the sun god Mithra.

Religion is a central part of the society and tradition as a whole; and as such, is hard to break away especially without hurting the people we love.

Allowing for the remarkable contrasts, Ker believes he can still trace at least one theme through the work of all six of his subjects, a theme that has little to do with the obvious «motifs» of English Catholicism such as «aestheticism, a love of ritual, ceremony, tradition, the appeal of authority, a romantic triumphalism, the lure of the exotic and foreign, a preoccupation with sin and guilt.»

There is a formidable Christian intellectual tradition addressing these questions; it includes, inter alia, figures so estimable as Origen, Irenaeus, Thomas Aquinas, Teilhard, and, in our own day, thinkers such as Wolfhart Pannenberg.

Such development of doctrine, typically in response to grave error and deviant traditions built upon such error, is to be understood not as an addition to the apostolic teaching contained in Holy Scripture but as Spirit - guided insight into the fullness of that teachSuch development of doctrine, typically in response to grave error and deviant traditions built upon such error, is to be understood not as an addition to the apostolic teaching contained in Holy Scripture but as Spirit - guided insight into the fullness of that teachsuch error, is to be understood not as an addition to the apostolic teaching contained in Holy Scripture but as Spirit - guided insight into the fullness of that teaching.

I am evangelical and not a Catholic however let it be pointed out that most non-Catholic traditions, new and old, have just as much extra-biblical belief and rituals but they are not formalized as such.

A ritual meal within the early Jesus communities, such as those prescribed in Didache 10 and 9, with no paschal imagery, no Last Supper tradition, and no connection with the death of Jesus.

(CNN)- As far as Christmas traditions go, nativity scenes are generally quite similar, though local customs often find their way into such montageAs far as Christmas traditions go, nativity scenes are generally quite similar, though local customs often find their way into such montageas Christmas traditions go, nativity scenes are generally quite similar, though local customs often find their way into such montages.

It provides for the ceremonies and traditions that serve to bind a society and to make such chaotically emotional occasions as weddings and funerals solemn and orderly.

That does not amount to a long tradition of treating sodomy as a right, but it does suggest a widespread (although not unanimous) consensus that the state should not criminalize such private conduct in the home.

And it should not be so counterintuitive that young evangelicals such as myself prefer theology rooted in tradition to a spirituality waffling in relativism.

The Project brings together scholars, judges, and journalists for roundtable discussions on topics such as the American religious tradition and the role of tradition in law and politics.

But if challenged as a tradition it was stiffly renounced as such.

That does not amount to along tradition of treating sodomy as a right, but it does suggest a widespread (although not unanimous) consensus that the state should not criminalize such private conduct in the home.

But in the absence of such means, the tradition of just war views armed conflict as an appropriate way to resist evil, protect innocent lives and restore just social relationships.

Such thought could, of course, be understood as «church theology,» but the tendency of that rubric is to focus attention upon the traditions and current life of the church in a way that is too limiting.

Yet, as Elliot Dorff points out, the apparent agreement on issues such as idolatry, killing innocent life, and sexual immorality belies deep interpretive differences, not only between but within religious traditions.

Therefore in this column we will also report on such developments and events from within the Evangelical tradition and beyond for example discussions funded by the Templeton Foundation, as described in our Cutting Edge column in this issue.

And I speak and have helped with organizing Christianity21 — a conference Tony runs — because I hope to help create a place where people from diverse Christian camps — such as Tony (who came from the Congregational Church and now blogs for a progressive platform) and me (who grew up in the Southern Baptist tradition who identifies as a moderate) can come and share ideas and interact respectfully.

Indeed, I am convinced that the true interests of the poor will be served better as the situation is viewed in an inclusive context and that there is often much wisdom in their own tradition to support such an approach.

So one might say there is nothing new in the study, except that increased «fluidity» might be bad news for those traditions, such as Catholicism, with a strong connection between religious identity and ecclesial adherence.

From our analysis here, post-conservative theologians and popular expressions of such in some emergent - type movements, insofar as these still place priority on the experience of the individual and in the present over traditions, are still liberal.

Even well - known figures such as Descartes, Aquinas, Plato, and Aristotle are to be presented in context, and as part of a working tradition.

Theology in the Reformation tradition has explored other alternatives, as in the «Andover theory» which views biblical texts such as 2 Peter 3:19 «20 and 4:6 and Christ's descent to the dead referenced in the Apostles» Creed as warranting belief in the Hound of Heaven pursuing the last and the least.

But I find it interesting to examine the historical underpinnings of some of our traditions, such as the date of Jesus» birth.

He did not know how to go on as a Jew until he met such Christians as Roy Eckhardt and Paul van Buren, who modeled for him both radical faith in God and critical fidelity to tradition.

Luedemann [Jesus, 122 - 24] presents four (4) reasons for regarding the miraculous conception of Jesus as unhistorical: (1) Numerous parallels in the history of religion; (2) it represents a rare and late NT tradition; (3) Synoptic descriptions of Jesus» relations with his family are inconsistent with such an event; and (4) scientific considerations.

Consequently we find in the two compilations some Traditions, such as those about the signs of the approaching of the Day of Judgment, which we do not understand even yet.

There is no such thing as «Scripture Alone without any Church Tradition whatsoever.»

The effort to distinguish a historical event from later interpretation is a standard historical procedure, just as it is to question the historicity of such details in the tradition as dearly betray that later interpretation.

It closely resembles the spirit of other traditions, such as that expressed in this beautiful poem from Zen Buddhism:

How is it possible at a time like the present, when the whole world is at war, to sit down calmly and consider such a subject as the Earliest Gospel, to study the evangelic tradition at the stage in which it first took literary form, to discuss such fine points as the emergence of a particular theology in early Christianity or the transition from primitive Christian messianism to the normative doctrine of later creeds, confessions, hymns, and prayers?

As we attempted to outline in our last editorial, when we search the pages of human history we do find such a line of spiritual and religious tradition that not only claims the direct authority of the Absolute Transcendent One whose name is «I Am Who I Am», but is also coherently developmental in doctrine and in providence across millennia.

Bloom's counterweight to this dreary reductionism is the Great Tradition of Western letters from Plato to Tolstoy; and most of the book is devoted to individual chapters on such novelists as Rousseau, Austen, Stendahl, and Tolstoy, with a whole section devoted to the romantic comedies and tragedies of Shakespeare, and a concluding fugue on Plato's Symposium.

In hopes of a deeper understanding of God, we study such subjects as Jesus Christ and Israel, scripture in tradition, the history of practices of interpretation of scripture and practices of response to God in worship, moral responsibility and institution building.

There has also been a deliberate attempt to develop our particular situation into a strong culture for the College, mainly rooted in traditions that staff experienced in their own schools a generation ago, or in revivals of medieval traditions, such as that of the boy - bishop (a boy rules the College for a day on the feast of St Nicholas.)

The saying itself is part of the tradition about John the Baptist and, as such, it is part of a tradition with a very special history, a history of a continuous «playing down» of the role of the Baptist («This was convincingly demonstrated by M. Dibelius,, Die urchristliche Ûberlieferung von Johannes dem Taufer; Göttingen: Vandenhoeck & Ruprecht, 1915.