Sentences with phrase «such equality of»

However, such equality of status can be shown by referring to institutions as individuals, as in legal theory concerning corporations.

Not exact matches

The argument is the same in places such as India as it is in North America: that Facebook, a giant, rich corporation, is skewing the equality of the Internet in its favour by giving users some parts of it for free while the rest remains «for pay.»
The women's professional network Levo, for instance, launched its annual #Ask4More campaign last week, opening with comments from high - profile leaders such as Chelsea Clinton and Sheryl Sandberg on the importance of demanding equal pay and equality generally.
Despite the demonstrable negative consequences in states that have passed laws that undermine LGBTQ equality, the coming months will indicate whether the ascent of Donald Trump to the White House is emboldening religious conservatives to press for more such bills after a series of gains for gay and transgender people at the federal level under the Obama administration.
A paper co-authored by University of Ottawa Professor Michael Wolfson, one of Canada's top researchers on income and equality issues, said there was much debate of Ottawa's new program this year allowing some income splitting for couples with children, but most people don't realize income splitting has long existed for thousands of professionals such as doctors and lawyers who have been able to funnel their incomes through private companies they create to hold their income.
Simon is on the advisory boards of charitable organizations such as the Canadian Sea Turtle Network, which works to conserve endangered sea turtles in Canadian waters and worldwide and Level, which combats injustice and supports projects that advance equality in rights and opportunities worldwide.
seeing we atheists are committing such evil actions as equality and freedom of choice for females, what are you doing to stop us?
Emancipation might have been delayed for decades if a minority of diehard idealists had not made such a fuss insisting on a philosophically consistent application of the ideals of liberty and equality under the law.
You know, those likes like «They're all the same» or «Men are stupid» or «Men are pigs», the crap feminists invented and called equality while calling the same language back misogyny and in many cases denying the existence of any such thing as misandry.
Some who speak from a Christian perspective still think that mildly socialist ideas such as anti - individualism, collectivist projects, income equality, and a vision of full state welfare benefits are closer to the mandate of the Gospel than are democratic capitalist institutions.
Again, people in these forums, painting with such broad brush strokes, do not hint at the common goal of equality.
The process by which this happened - by which concepts such as personal freedom, human rights and equality have been slowly distorted to mean something quite other than they did when Christian Europe gave birth to them - has been laboriously traced by historians of ideas such as Charles Taylor and Alastair Maclntyre.
«In the first place, we should insist that if the immigrant who comes here in good faith becomes an American and assimilates himself to us, he shall be treated on an exact equality with everyone else, for it is an outrage to discriminate against any such man because of creed, or birthplace, or origin.
Yet Sister Florence insists that there are «inconsistencies» in the Church's explication on the role of women, especially women religious, and such inconsistencies are what ultimately drive Sister Florence and the LCWR in their search for «equality» in the Church.
Such equality must have prevailed until after the mythic fruit was eaten, because the account indicates that Adam was present during the serpent's dialogue and Eve's choice: «So she took some of its fruit and ate it.
Groups like the Family Research Council continue to characterize religious liberty and equality for LGBT Americans as an either / or proposition, willfully misrepresenting our nation's historical experience and ignoring the realities of a nation of many faiths and beliefs that has dealt with such questions for centuries.
It has provided grounds for the recognition of racial equality — a recognition of the dignity of human nature as such — but it has done much more, and indeed, much less.
The realization of human rights requires certain minimum conditions such as a measure of equality.
Theoretical equality of rights in a context of such grave economic inequality is illusory.
He refers, with more than a little disdain, to those of us who «still think that mildly socialist ideas such as anti-individualism, collectivist projects, income equality, and a vision of full state welfare benefits» best fulfill Christian morality.
Good Christians are interviewed by the police in their homes for daring to express Christian teaching on homosexuality, a charity worker is sacked for even discussing such views with a fellow worker, home - schoolers are placed under suspicion, a nurse is sacked for praying with a patient, and campaigners seek to force organisations in the name of equality to employ people who want to cross-dress part - time.
The guarantors of freedom and equality, we were once led to believe, are economic and political dogmas such as laissez - faire, the free market, free enterprise, checks and balances, and free choice through elections.
Does not such development presuppose, if not relative equality, at least the abolition of absolute poverty amongst the masses of the poor in the world?
The acceptance of the importance of political action and the recognition of the essential equality of all human beings can be understood best against the background of such Christian influences.
Looking at America and the race problem he says: «America can demonstrate that justice, equality, and cooperation are possible between white and colored people «21 Mr. Wright makes the important point that the belief in the inevitability of a great evil, such as war, will itself contribute to man s inability to deal with that evil.
by Loren Cunningham I have been a longtime supporter of women and equality in the church, but kept it on the downlow for such a long time for all kinds of reasons.
It was pragmatic in the sense that it becomes increasingly aware of the contingent circumstances of history which determine how much or how little it is necessary to emphasize» such regulative principles as justice, equality and liberty.
And even more fundamentally, if we are bearers of inviolable dignity and a basic right to life in virtue of our humanity, and not in virtue of accidental qualities such as age, or size, or stage of development or condition of dependency --- if, in other words, we believe in the fundamental equality of human beings --- how can a right to abortion (where «abortion» means performing an act whose purpose is to cause fetal death) be defended at all?
Only with such a mutation in the species - call it engineered hermaphrodism - would equality between men and women be possible, gender roles rendered a matter of choice, not of destiny.
Sometimes egalitarians, in their enthusiasm for advancing the equality and dignity of women in the Church, gloss over such passages or try to explain them away.
As has recently been pointed by an anthropologist, the early Christian communities bear many features that are specific to millenarian movements, such as homogeneity, equality, anonymity and absence of property.
It was not in a case a bargain based on equality of status, such as might be made between the «party of the first part» and the «party of the second part.»
The also provide aid to women in distress such as single mothers and prost.itutes and promote equality of the se.xes.
When the «depressed classes «awaken to their rights and begin the struggle for social and economic equality, and when the members of the «aboriginal «tribes, who have been peacefully secluded for centuries from the main stream of Indian nationalism, join with others in demanding their rights, fundamentalist groups and the monied classes oppose such moves.
Such equality in politics or before the law as man has attained began in the ideal of all men as equal before God, who is «no respecter of persons.»
Maximum participation and extended equality call for the participation of people in decision making in former elitist fields such as technology and culture.
I believe, on the contrary, that it is a matter of the greatest importance to make clear the true implications of the negation of sexual difference and to debate publicly what is at stake rather than falling back on principles, such as equality, that flatter those who set themselves up as their standard bearers, even though the way these principles are invoked to justify the homosexual - marriage agenda does not stand up to critical scrutiny.
It makes no sense to grant the right of marriage to all those who love each other in the name of equality, of tolerance, of the struggle against discrimination or of other such principles.
An area of basic disagreement is the role of ethical principles, such as freedom and equality, which most realists, including Morgenthau, who is at times ambiguous on the point, deny.
This groundbreaking children's series features topics such as adoption, gender equality, identity, social emotional development and belonging, all through the lens of a young girl who is a huge Star Wars fan.
That could mean that religious believers, of all stripes, find it hard to be heard dispassionately in public debate but it might herald worse, such as children mocked for their religious beliefs, the curtailment of civil liberties in the name of secular equality, or even physical attacks, such as several mosques endured in the wake of Woolwich.
What remains unexplained is why Walker decided to use the WEP as a conduit for her pursuit of equality for women as opposed to other means at her disposal, such as through pressure groups or protest movements.
The IWD otherwise known as the United Nations (UN) Day for Women's Rights and International Peace has since gained international recognition and celebrated world wide in different forms and even gained the status of a holiday in some countries such as Ukraine The day has also been marked under various themes encompassing peace and security, human rights, gender based violence, conflicts and hunger, education, gender equality, empowerment and affirmative actions, inclusion of woman in decision making, the Millenium Development Goals (MDGs) and many more.
Said President Weah: «Article 7 — The Republic shall, consistent with the principles of individual freedom and social justice enshrined in this Constitution, manage the national economy and the natural resources of Liberia in such manner as shall ensure the maximum feasible participation of Liberian citizens under conditions of equality, so as to advance the general welfare of the Liberian people and the economic development of Liberia.»
In such a situation, the Islamist search for equality and social justice is conceptually contradictory to the concept of Ummah because the Muslim community of believers is itself split into privileged and underprivileged sections.
So I think what you saw tonight was kind of coalescing around a candidate that has a proven track record, who's a steadfast supporter of issues, of women's issues, LGBT equality issues, such as Betty Jean Grant,» Zellner said.
«The NASUWT has warned repeatedly, since 2011, that such poor practices would flourish if the Government continued to present equality and the rights of workers as unimportant and gave excessive freedoms, flexibilities and discretion over pay and conditions given to employers.
For Rawls departures from equality require special justification, but the disvalue of such departures is not intrinsic, but derivative of the value of moral equality represented by the choice situation behind the veil of ignorance.
Centrist would see that social equality is balanced and to such extent would find White Nationalism unappealing and wrong as it puts one man on top of another due to simple birth factors.
Whereas, New York State is a leading voice for women's equality and has raised that voice in action through such significant achievements as passage of the historic «Women's Equality Agenda» in 2015 - eight laws that advance women's equality in New York State by helping to achieve pay equity, strengthen human trafficking laws and protections for domestic violence victims, and ending pregnancy discrimination in all workplaces; other measures further safeguard and promote women's interests and help improve their status in settings where they live and work; and
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