However,
such equality of status can be shown by referring to institutions as individuals, as in legal theory concerning corporations.
Not exact matches
The argument is the same in places
such as India as it is in North America: that Facebook, a giant, rich corporation, is skewing the
equality of the Internet in its favour by giving users some parts
of it for free while the rest remains «for pay.»
The women's professional network Levo, for instance, launched its annual #Ask4More campaign last week, opening with comments from high - profile leaders
such as Chelsea Clinton and Sheryl Sandberg on the importance
of demanding equal pay and
equality generally.
Despite the demonstrable negative consequences in states that have passed laws that undermine LGBTQ
equality, the coming months will indicate whether the ascent
of Donald Trump to the White House is emboldening religious conservatives to press for more
such bills after a series
of gains for gay and transgender people at the federal level under the Obama administration.
A paper co-authored by University
of Ottawa Professor Michael Wolfson, one
of Canada's top researchers on income and
equality issues, said there was much debate
of Ottawa's new program this year allowing some income splitting for couples with children, but most people don't realize income splitting has long existed for thousands
of professionals
such as doctors and lawyers who have been able to funnel their incomes through private companies they create to hold their income.
Simon is on the advisory boards
of charitable organizations
such as the Canadian Sea Turtle Network, which works to conserve endangered sea turtles in Canadian waters and worldwide and Level, which combats injustice and supports projects that advance
equality in rights and opportunities worldwide.
seeing we atheists are committing
such evil actions as
equality and freedom
of choice for females, what are you doing to stop us?
Emancipation might have been delayed for decades if a minority
of diehard idealists had not made
such a fuss insisting on a philosophically consistent application
of the ideals
of liberty and
equality under the law.
You know, those likes like «They're all the same» or «Men are stupid» or «Men are pigs», the crap feminists invented and called
equality while calling the same language back misogyny and in many cases denying the existence
of any
such thing as misandry.
Some who speak from a Christian perspective still think that mildly socialist ideas
such as anti - individualism, collectivist projects, income
equality, and a vision
of full state welfare benefits are closer to the mandate
of the Gospel than are democratic capitalist institutions.
Again, people in these forums, painting with
such broad brush strokes, do not hint at the common goal
of equality.
The process by which this happened - by which concepts
such as personal freedom, human rights and
equality have been slowly distorted to mean something quite other than they did when Christian Europe gave birth to them - has been laboriously traced by historians
of ideas
such as Charles Taylor and Alastair Maclntyre.
«In the first place, we should insist that if the immigrant who comes here in good faith becomes an American and assimilates himself to us, he shall be treated on an exact
equality with everyone else, for it is an outrage to discriminate against any
such man because
of creed, or birthplace, or origin.
Yet Sister Florence insists that there are «inconsistencies» in the Church's explication on the role
of women, especially women religious, and
such inconsistencies are what ultimately drive Sister Florence and the LCWR in their search for «
equality» in the Church.
Such equality must have prevailed until after the mythic fruit was eaten, because the account indicates that Adam was present during the serpent's dialogue and Eve's choice: «So she took some
of its fruit and ate it.
Groups like the Family Research Council continue to characterize religious liberty and
equality for LGBT Americans as an either / or proposition, willfully misrepresenting our nation's historical experience and ignoring the realities
of a nation
of many faiths and beliefs that has dealt with
such questions for centuries.
It has provided grounds for the recognition
of racial
equality — a recognition
of the dignity
of human nature as
such — but it has done much more, and indeed, much less.
The realization
of human rights requires certain minimum conditions
such as a measure
of equality.
Theoretical
equality of rights in a context
of such grave economic inequality is illusory.
He refers, with more than a little disdain, to those
of us who «still think that mildly socialist ideas
such as anti-individualism, collectivist projects, income
equality, and a vision
of full state welfare benefits» best fulfill Christian morality.
Good Christians are interviewed by the police in their homes for daring to express Christian teaching on homosexuality, a charity worker is sacked for even discussing
such views with a fellow worker, home - schoolers are placed under suspicion, a nurse is sacked for praying with a patient, and campaigners seek to force organisations in the name
of equality to employ people who want to cross-dress part - time.
The guarantors
of freedom and
equality, we were once led to believe, are economic and political dogmas
such as laissez - faire, the free market, free enterprise, checks and balances, and free choice through elections.
Does not
such development presuppose, if not relative
equality, at least the abolition
of absolute poverty amongst the masses
of the poor in the world?
The acceptance
of the importance
of political action and the recognition
of the essential
equality of all human beings can be understood best against the background
of such Christian influences.
Looking at America and the race problem he says: «America can demonstrate that justice,
equality, and cooperation are possible between white and colored people «21 Mr. Wright makes the important point that the belief in the inevitability
of a great evil,
such as war, will itself contribute to man s inability to deal with that evil.
by Loren Cunningham I have been a longtime supporter
of women and
equality in the church, but kept it on the downlow for
such a long time for all kinds
of reasons.
It was pragmatic in the sense that it becomes increasingly aware
of the contingent circumstances
of history which determine how much or how little it is necessary to emphasize»
such regulative principles as justice,
equality and liberty.
And even more fundamentally, if we are bearers
of inviolable dignity and a basic right to life in virtue
of our humanity, and not in virtue
of accidental qualities
such as age, or size, or stage
of development or condition
of dependency --- if, in other words, we believe in the fundamental
equality of human beings --- how can a right to abortion (where «abortion» means performing an act whose purpose is to cause fetal death) be defended at all?
Only with
such a mutation in the species - call it engineered hermaphrodism - would
equality between men and women be possible, gender roles rendered a matter
of choice, not
of destiny.
Sometimes egalitarians, in their enthusiasm for advancing the
equality and dignity
of women in the Church, gloss over
such passages or try to explain them away.
As has recently been pointed by an anthropologist, the early Christian communities bear many features that are specific to millenarian movements,
such as homogeneity,
equality, anonymity and absence
of property.
It was not in a case a bargain based on
equality of status,
such as might be made between the «party
of the first part» and the «party
of the second part.»
The also provide aid to women in distress
such as single mothers and prost.itutes and promote
equality of the se.xes.
When the «depressed classes «awaken to their rights and begin the struggle for social and economic
equality, and when the members
of the «aboriginal «tribes, who have been peacefully secluded for centuries from the main stream
of Indian nationalism, join with others in demanding their rights, fundamentalist groups and the monied classes oppose
such moves.
Such equality in politics or before the law as man has attained began in the ideal
of all men as equal before God, who is «no respecter
of persons.»
Maximum participation and extended
equality call for the participation
of people in decision making in former elitist fields
such as technology and culture.
I believe, on the contrary, that it is a matter
of the greatest importance to make clear the true implications
of the negation
of sexual difference and to debate publicly what is at stake rather than falling back on principles,
such as
equality, that flatter those who set themselves up as their standard bearers, even though the way these principles are invoked to justify the homosexual - marriage agenda does not stand up to critical scrutiny.
It makes no sense to grant the right
of marriage to all those who love each other in the name
of equality,
of tolerance,
of the struggle against discrimination or
of other
such principles.
An area
of basic disagreement is the role
of ethical principles,
such as freedom and
equality, which most realists, including Morgenthau, who is at times ambiguous on the point, deny.
This groundbreaking children's series features topics
such as adoption, gender
equality, identity, social emotional development and belonging, all through the lens
of a young girl who is a huge Star Wars fan.
That could mean that religious believers,
of all stripes, find it hard to be heard dispassionately in public debate but it might herald worse,
such as children mocked for their religious beliefs, the curtailment
of civil liberties in the name
of secular
equality, or even physical attacks,
such as several mosques endured in the wake
of Woolwich.
What remains unexplained is why Walker decided to use the WEP as a conduit for her pursuit
of equality for women as opposed to other means at her disposal,
such as through pressure groups or protest movements.
The IWD otherwise known as the United Nations (UN) Day for Women's Rights and International Peace has since gained international recognition and celebrated world wide in different forms and even gained the status
of a holiday in some countries
such as Ukraine The day has also been marked under various themes encompassing peace and security, human rights, gender based violence, conflicts and hunger, education, gender
equality, empowerment and affirmative actions, inclusion
of woman in decision making, the Millenium Development Goals (MDGs) and many more.
Said President Weah: «Article 7 — The Republic shall, consistent with the principles
of individual freedom and social justice enshrined in this Constitution, manage the national economy and the natural resources
of Liberia in
such manner as shall ensure the maximum feasible participation
of Liberian citizens under conditions
of equality, so as to advance the general welfare
of the Liberian people and the economic development
of Liberia.»
In
such a situation, the Islamist search for
equality and social justice is conceptually contradictory to the concept
of Ummah because the Muslim community
of believers is itself split into privileged and underprivileged sections.
So I think what you saw tonight was kind
of coalescing around a candidate that has a proven track record, who's a steadfast supporter
of issues,
of women's issues, LGBT
equality issues,
such as Betty Jean Grant,» Zellner said.
«The NASUWT has warned repeatedly, since 2011, that
such poor practices would flourish if the Government continued to present
equality and the rights
of workers as unimportant and gave excessive freedoms, flexibilities and discretion over pay and conditions given to employers.
For Rawls departures from
equality require special justification, but the disvalue
of such departures is not intrinsic, but derivative
of the value
of moral
equality represented by the choice situation behind the veil
of ignorance.
Centrist would see that social
equality is balanced and to
such extent would find White Nationalism unappealing and wrong as it puts one man on top
of another due to simple birth factors.
Whereas, New York State is a leading voice for women's
equality and has raised that voice in action through
such significant achievements as passage
of the historic «Women's
Equality Agenda» in 2015 - eight laws that advance women's
equality in New York State by helping to achieve pay equity, strengthen human trafficking laws and protections for domestic violence victims, and ending pregnancy discrimination in all workplaces; other measures further safeguard and promote women's interests and help improve their status in settings where they live and work; and