But what chance does the Father have to appear as a God of supreme loyalties and divine ideals in the souls of men who give little or no time to the thoughtful contemplation of
such eternal realities?
Not exact matches
We might also note that Nietzsche's higher or Dionysian vision of
Eternal Recurrence — which he judged to be the ultimate expression of Yes - saying or total affirmation — can be reached only by passing through a full and total realization of the meaninglessness and chaos of the world or
reality as
such.
He did seem to acknowledge some
such reality, while observing that a Whiteheadian would no doubt give more emphasis to the realm of
eternal objects But his objections to this realm and to
such speculation was nevertheless made clear.
29 This generalization is possible because of the specific content he assigns to the christological aim: «The aims given to Jesus and actualized by him during his active ministry were
such that the basic vision of
reality contained in his message of work and deed was the supreme expression of God's
eternal character and purpose.»
Once the primordial nature of God and its timeless ordering of
eternal objects is envisioned as the ground of novelty, then not only can there he no fundamental or ontological change of
reality, but potentiality as
such must be limited to a primordial envisagement of possibility.