God is not responsible for
such evil acts.
Not exact matches
One can know that murder is wrong without commiting that
evil act and having personal knowledge of
such.
Like (Episcopalian) Joseph Fletcher, who taught Situation Ethics in the 1960s, the exhortation suggests that there are exceptions to every moral rule and that there is no
such thing as an intrinsically
evil act.
What is amazing to me as I read columns like this and stories that are sympathetic to killing disabled children and / or support eugenic infanticide, is that we once understood
such acts of murder to be an unequivocal
evil.
Some classical theists are now saying that natural
evils —
such as famines, floods, and earthquakes — are due to the constraints of any created world, not to
acts of divine intervention.
But any attempt on the part of a British Christian to claim a share of responsibility for the Shoah would be, at best, a tasteless piece of play -
acting; and at worst, what perverted desire to command good and
evil, I wonder, might possibly motivate
such a claim?
The claim that celibacy has helped cause sexual abuse is a claim that runs utterly contrary to the evidence, and unjustly moves responsibility for despicably
evil acts away from the abusers, and onto some environmental condition
such as the discipline of celibacy in a priestly life.
More sophisticated theologians have qualified this outrageous notion by saying that God can do nothing which is irrational,
such as make square circles, or which is contrary to God's own nature and purpose, which are assumed to be good in some ultimate sense, and therefore that God can not engage in genuinely
evil acts.
What is chosen therefore is one of those types of
act which «in the Church's moral tradition have been termed «intrinsically
evil» (intrinsice malum): they are
such always and per se, in other words on account of their very object, and quite apart from the ulterior intentions of the one
acting and the circumstances.»
He talks about the «goodness as we possess» (
such as altruistic
acts) and says that even if religion did no other harm, its carefully nurtured divisiveness is enough to make it «a significant force for
evil in the world.»
Good /
Evil are relative terms that glance over the complexity of such seemingly «evil» a
Evil are relative terms that glance over the complexity of
such seemingly «
evil» a
evil»
acts.
The primary problem, then, is the problem of inducing sinful and complacent people to
act responsibly to eliminate situations that cause
such evil effects.
But (conjecture on my part) any moral standard acceptable to almost anyone would call
such acts evil.
This is hardly an
evil in Bergson's views given that the operation of
such intellectual forces is also a condition for
acting freely; in the complete sense.
Such action would have to be thought of as analogous to that of the angels, who so dispose of themselves in one
act, that from the centre of their nature and freedom they are fixed and confirmed in good, or hardened in the
evil they have chosen.
The resolution notes that in 1995, the SBC «repudiated «historic
acts of
evil,
such as slavery,» and committed «to eradicate racism in all its forms from Southern Baptist life and ministry.
God could also mediate the free actions of
such souls to one another, taking care to harmonize any potential conflicts by means of conceptual supplementation, thus overcoming any
evil consequent upon the free actions of many actualities
acting in concert.
The fifth trait follows from the above, for in all fantasy literature there is a keen recognition of forces of good and
evil, a sense of right and wrong — but also a driving necessity to
act on
such recognition.
Finally, we wonder what Prof. Cole can possibly mean when he says that it is «a sad fact that Christians are always going to have to use violence» and yet also maintain that when just warriors use force justly, «
such acts bear no stain of
evil.»
Just soldiers and commanders are sorry that
evil exists to
such an extent that
acts of force are necessary to bring about justice, but they are not sorry about their
acts of force.
On the other hand, God must so
act in the interests of both the self and all others as thereby to establish the cosmic order of natural law that sets the optimal limits of all other action, where by «optimal limits» I mean limits
such that, were they to be set otherwise than they are, the ratio between opportunities for good and risks of
evil would be less rather than more favorable than it in fact is.
The reality of
evil, antisocial
acts is too impervious to our wishes for
such a state of affairs to continue for long.
Every judgment of conscience, be it right or wrong, be it about things
evil in themselves or morally indifferent, is obligatory, in
such wise that he who
acts against his conscience always sins.
The perpetrators commit atrocities with
such malevolence that even the most irreligious people familiar with their
acts describe them as «unrestrained
evil.»
Rom 1:28 And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper, Rom 1:29 being filled with all unrighteousness, wickedness, greed,
evil; full of envy, murder, strife, deceit, malice; they are gossips, Rom 1:30 slanderers, haters of God, insolent, arrogant, boastful, inventors of
evil, disobedient to parents, Rom 1:31 without understanding, untrustworthy, unloving, unmerciful; Rom 1:32 and although they know the ordinance of God, that those who practice
such things are worthy of death, they not only do the same, but also give hearty If there is a man who lies with a male as those who lie with a woman, both of them have committed a detestable
act; they shall surely be put to death.
«If government does not exempt child victims of rape or defilement from the compulsory payment of N5000 for obtaining medical reports from hospitals as evidence for prosecution, perpetrators of these
evil and criminal
acts would continue to escape justice and
such acts would continue to increase in our society,» she said.
All contributions by corporations to any political committee or for any political purpose should be forbidden by law; directors should not be permitted to use stockholders» money for
such purposes; and, moreover, a prohibition of this kind would be, as far as it went, an effective method of stopping the
evils aimed at in corrupt practices
acts.
These examples are the low - hanging fruit on the tree of the knowledge of good and
evil, so it is easy for both science and religion to pluck the ripe ones and declare with confidence that
such acts as, say, lying, adultery and stealing are wrong because they destroy trust in human relationships that depend on truth telling, fidelity and respect for property.
Wario's greed pushes him to commit
evil acts,
such as the seizing of Mario's Castle.
Likewise for Metal Gear Solid's reams of recorded speech and the Resident
Evil series» FMV, voice
acting (
such as it was), and pre-rendered backgrounds.
Wario's greed pushes him to commit
evil acts,
such as the seizing of Mario's Castle.
Similar to Resident
Evil in so many ways
such as combat, controls, puzzles, and even the corny, yet endearing, voice
acting, Dino Crisis still sticks with me to this day.
A well - seasoned veteran to the voice
acting world, Ellen McLain, the voice of GLaDOS, made her what she is, despite being «super likeable» as stated by the Valve staff who said that it was sometimes difficult to give her
such evil lines to speak for GLaDOS.