Above all, he simply couldn't comprehend what it was about the moral argument that had possessed her to become a Christian, especially in a world in which her God allowed
such evil and suffering to exist.
Not exact matches
Well it is true that some people seek sorcerers to implement Jinn that are satanic demons into mankind or his house or his business to finish him or make his life miserable or to stop flow of his business income... In
such case it is either you are religious enough
and say your prayers often then it becomes hard for this to harm you or otherwise you need to find some one who practice exorcism to remove this
evil... But many are just pretending to be good at it
and help you not but squeeze money out of you with tales
and stories... There is another type of possessions
and that is not through a sorcerer but directly by coincidence what man is at his weakest moments
and those weakest moments for a possessions are when you come through a great fear or when cry or laugh loudly in hysteria, or during a certain moment of mating... or even when sneezing loudly... That's why there are prayers to be said on daily basis to guard you from
such things
and specially if passing haunted places
such as deserted houses but most
evil ones are residents of public toilets
and market places... Some of them even would claim that you have made a wrong action by which you have killed a dear one to them
and for that they have possessed you
and that is mostly night time
such as throwing a cigaret butt to a dark place or stepping killing an insect or even an animal at night which could have been one of them or possessed by one of them... So this is true thing happening to many who
suffer unexplainable illnesses or
sufferings which could look like mental illness that comes
and goes as pleased...
But I'd be confused as to why
such a mighty being would allow
evil, poverty, disease,
and suffering.
Such evil brings
suffering on the powerless,
and God's judgment is committed to vanquishing that
evil.
When we think of all that has come from him in the impulse toward human freedom
and dignity — the challenge of ignorance
and the attempt to remedy it, the concern for
and conquest of disease, the sensitivity to the needs
and plight of the weak, destitute, helpless,
and those in every kind of
suffering, the stabilizing of the inner lives of millions of his followers around the world,
and the fostering of a prophetic attack on
such giant social
evils as prejudice, injustice,
and war — when we consider the things that have stemmed from this «penniless teacher of Nazareth,» we are dull indeed if the wonder of it does not sweep over our souls.
Not only has it given traditional theists
such as Plantinga an «opportunity for an easy victory» but, more importantly, it has allowed
such theists to avoid addressing the real question that
evil poses: Given the incredible amount
and pervasiveness of the pain
and suffering that continues to be experienced by actual individuals, is there some plausible reason not to assume «that God is guilty of nonexistence» (ER 46)?
The problem with
such an argument is that while it offers a very helpful insight into the question of why we
suffer and endure hardship, it says nothing about real
evil.
My question is, «What do you say to a person who has experienced horrible
evil from the hands of another person (
such as: abuse, rape, war, etc.) when they find out you believe that his / her tormentor will be reconciled to God
and not
suffer eternal punishment?»
For there God's goodness is pictured in
such terms of mercy
and compassion that one sometimes despairs of reconciling
such grace with the world's hideous
evils and mankind's frightful
sufferings.
These are my resources for students to study the particular problems with
Evil and Suffering, such as the suffering of innocents and
Suffering,
such as the
suffering of innocents and
suffering of innocents
and animals.