Sentences with phrase «such evil things»

I don't like her politics and would never vote for her but how can someone say such evil things about a mother who was trying to soften the blow to her family and explain their new brother's situation?

Such evil things need to be exposed.

That «The God of Christianity is so weak that He could allow such an evil thing to happen to His own Son» is a concept or idea that he found completely repulsive and a complete insult to the power of God.

Jesus would not have done such an evil thing and they know it.

Not exact matches

«Show me just what Mohammed brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached».

Like (Episcopalian) Joseph Fletcher, who taught Situation Ethics in the 1960s, the exhortation suggests that there are exceptions to every moral rule and that there is no such thing as an intrinsically evil act.

Well it is true that some people seek sorcerers to implement Jinn that are satanic demons into mankind or his house or his business to finish him or make his life miserable or to stop flow of his business income... In such case it is either you are religious enough and say your prayers often then it becomes hard for this to harm you or otherwise you need to find some one who practice exorcism to remove this evil... But many are just pretending to be good at it and help you not but squeeze money out of you with tales and stories... There is another type of possessions and that is not through a sorcerer but directly by coincidence what man is at his weakest moments and those weakest moments for a possessions are when you come through a great fear or when cry or laugh loudly in hysteria, or during a certain moment of mating... or even when sneezing loudly... That's why there are prayers to be said on daily basis to guard you from such things and specially if passing haunted places such as deserted houses but most evil ones are residents of public toilets and market places... Some of them even would claim that you have made a wrong action by which you have killed a dear one to them and for that they have possessed you and that is mostly night time such as throwing a cigaret butt to a dark place or stepping killing an insect or even an animal at night which could have been one of them or possessed by one of them... So this is true thing happening to many who suffer unexplainable illnesses or sufferings which could look like mental illness that comes and goes as pleased...

Pope Benedict got one thing right, when quoting a Byzantine emperor who said: «Show me just what Mohammed brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached.»

Just a year and a half after Benedict became pope, he infuriated many Muslims by quoting a medieval Byzantine emperor who said: «Show me just what Mohammed brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached.»

26 For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature: 27 and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.28 And even as they refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting; 29 being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers, 30 backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, 31 without understanding, covenant - breakers, without natural affection, unmerciful: 32 who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.

Some things such as murder are inheirently thought of as evil.

It is one thing to grant that a moral world must contain natural regularities and that some nonmoral evil is an unavoidable by - product of such regularities, but quite another thing to grant that we must have the exact types and amount of natural evil which we in fact experience in the actual world.

I don't believe it's evil, a scam, designed to control people, or any such thing.

«that he created both good AND EVIL» — the Bible never says that he created evil; it says that he created all things and that He declared such creation to be good; evil, however, never needed to be created, just like void doesn't need to be created; they are both the absence of somethEVIL» — the Bible never says that he created evil; it says that he created all things and that He declared such creation to be good; evil, however, never needed to be created, just like void doesn't need to be created; they are both the absence of somethevil; it says that he created all things and that He declared such creation to be good; evil, however, never needed to be created, just like void doesn't need to be created; they are both the absence of somethevil, however, never needed to be created, just like void doesn't need to be created; they are both the absence of something.

The synod agreed that the evils responsible for the recent catastrophes were such things as pride in heart and body, a spiritual falling away, excessive profanity, breakdown of family life, and failure to observe the Sabbath.

To achieve the essence of real externality, whether of time or space or dimension, one must forget that such things as organic life, good and evil, love and hate, and all such local attributes of a negligible and temporary race called mankind, have any existence at all.

I don't believe there are such a things as Evil, Satan, Divine, God.

If there were such a thing as a loving God, the world would not contain evil.

I don't think there is such a thing as evil.

28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; 29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, 31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: 32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

I do hear your points that you think I have not seen the need for warning of danger, that you believe I think of it as «unChristian» to talk about such things, and that you may even believe that my comments are akin to protecting evil deeds and harming the innocent, using the bible as a proof texting weapon to that end and contributing to a problem of church becoming fake and shallow while claiming to be deep and pious.

It's one thing to have evil thoughts, recognize them as such, and cry out to God for mercy.

She was raised to believe that it was morally evil to even think such things.

The greatest ally to evil is denying that there is such a thing.

Ro 1:28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; 29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, 31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: 32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

Hereâ $ ™ s some of the things that grabbed me: important theological / spiritual themes are developed through the story such as good and evil, leadership, courage, love, forgiveness, and unity; good character development; convincing geographical descriptions; it does feel like the same kind of worlds Tolkien, Charles Williams and C. S. Lewis wrote about.

The problem of evil in such matters is not the intellectual question of why a good God lets these things happen.

Jesus told us in Mark 7:14 - 23 what will defile the man, not things that you take into the body, but the things that come from within, out of the heart, evil things such as hate for others around us, prejudice, unforgiveness, meanness, pride, lying, wanting to have what belongs to others, all those unloving things that come from out of the heart.

Encouraging islam by looking at only a few nice things in it is not helping save nice people from such an evil ideology.

while the most ardent adherents to nihilism might embrace the full ramifications of such belief, most folks aren't willing to follow it to its logical end: compassion is just a «feeling» but it's not real / people live & die / there is no such thing as good & evil / etc..

But while I'm here, I will say that in an educated nearly full lifetime on thise earth, I have found that there is no such thing as abstract evil.

In such cases, the only culturally available icon of absolute evil — a precious thing for any culture to possess — is dangerously debased.

Is there such a thing as absolute evil?

Based upon the absolute belief in the primacy of the spirit, it taught that only spirit is truly real; consequently such things as evil and pain really do not exist.

But you shall go down to your High Priest and shall pray him on our behalf to send me a hundred men skilled in your religion who before these idolators may be able to reprove what they do and may say to them that they know and can do such things but will not, because they are done by diabolical art and through evil spirits, and may so restrain them that they may not have power to do such things in their presence.

To speak literally, God has no fingers, and there may or may not be such things as evil spirits; what the gospels call casting out devils we might describe, rightly or wrongly, in other terms.

Such a view of things does not deny for a moment the presence of evil in the creation nor the appalling reality of sinfulness in men and women.

You'd feel more comfortable not doing pagan things such as typing on your keyboard, or watching tv, or listening to evil music.

Evil rules the world as people are suffering from such things as war, hate, drought.

There had been such muddles over the complex ticketing arrangements, and such hostility from sections of the mass media, and such horrible things said by campaigners opposed to the Church's teachings, and such tragedy over the evil actions of priests who had betrayed their calling.

When we think of all that has come from him in the impulse toward human freedom and dignity — the challenge of ignorance and the attempt to remedy it, the concern for and conquest of disease, the sensitivity to the needs and plight of the weak, destitute, helpless, and those in every kind of suffering, the stabilizing of the inner lives of millions of his followers around the world, and the fostering of a prophetic attack on such giant social evils as prejudice, injustice, and war — when we consider the things that have stemmed from this «penniless teacher of Nazareth,» we are dull indeed if the wonder of it does not sweep over our souls.

Now, regarding the guidance that is in that horrid book, it is a darn good thing that even Christians don't follow the evil guidance in their bible more closely, when it includes such violent demands as in these quotes, from both foul testaments:

Evil things, such as the diseases you list, came as a result of the fall.

it is one thing to grant that a moral world must contain natural regularities and that some nonmoral evil is an unavoidable by - product of such regularities, but quite another thing to grant that we must have the exact types and amount of natural evil which we in fact experience in the actual world.

Furthermore, since they did not think it worthwhile to retain the knowledge of God, he gave them over to a depraved mind, to do what ought not to be done... [T] hey invent ways of doing evil... [A] lthough they know God's righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.

So cursing God in your heart is terrible sin, and is one thing, but doing so in your speech, if your heart overflows with such evil, is quite another.

Here there is no claim to privileged access to the ding an sich, for any such dichotomy between noumenal and phenomenal is absurd — what a thing is is known in, and consists of, what a thing does; or, in Christian terms, we know God in terms of His activity in the world, working towards communities or societies of shared good in spite of the recalcitrance, the back - waters, the negativities, or compendiously «the evil», with which he has to deal.

He too referred back to the 1970s and the «fundamental perversion of the concept of ethos», lie recalled, «It was maintained - even within the realm of Catholic theology - that there was no such thing as evil in itself or good in itself».

Rom 1:28 And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper, Rom 1:29 being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips, Rom 1:30 slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, Rom 1:31 without understanding, untrustworthy, unloving, unmerciful; Rom 1:32 and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them.

When Jesus represented Abraham in Paradise saying to Dives in torment, «Son, remember that thou in thy lifetime receivedst thy good things, and Lazarus in like manner evil things: but now here he is comforted, and thou art in anguish,» (Luke 16:25)-- as though such reversal of circumstance, issuing in a permanently divided humanity, some in bliss and some in torture, would be an ethically adequate ending to the human story — he spoke in the traditional manner of Judaism, but the modern conscience remains unconvinced.