Sentences with phrase «such experience when»

Many people may have such experience when they tried to date a millionaire from a top ranked millionaire dating site: their millionaire mate is always busy for dating.

(I had such an experience when, en route to an unfortunately named barbecue restaurant, I Twittered, and then hastily deleted, this gem: «Walking to Smoke Joint.»)

Not exact matches

They tend to experience physical symptoms, such as a flushed face, sweaty palms, trembling hands or shortness of breath, and they're convinced everyone else can tell when they're nervous.

This certainly isn't to say that all short people experienced such events while growing up; the trend only becomes apparent when large numbers of people are considered.

It found when women worked more than 34 hours per week and men spent over 47 hours a week working, they were more likely to experience mental illness and symptoms of distress such as nervousness or feeling low.

In fact, you can give these donations as gifts (many of them come with an «experience» such as a safari when you donate to a local exotic animal zoo) and get good karma points, a tax write - off, and a genuine thank you to boot.

Since 2015, the U.S. and Turkey have been the only places among the top dozen global travel destinations to experience a decline in inbound visitors, a time when other nations such as Australia, Canada, China and the United Kingdom have marked sizable gains.

Companies that normally experience a large amount of employee turnover must calculate when such transitions are likely to occur and how to hire talent that will be a good fit for the organization.

In my own team's experience, screen sharing is particularly important to avoid confusion and provide clarity when people need to see the same visuals, such as presentations or documents being worked on.

When they experience the thrills of success and growth, they also have to be prepared to face increased challenges, such as monitoring cash flow.

The second reason is that monetary authorities have learned the value of clear communication from previous unfortunate experiences, such as in 1994, when almost no attempt was made to forewarn markets.

I don't like when people are told to hire women — not because the world doesn't need more of them heading corporate boardrooms and government cabinets — but because such pressure, in my experience, has a good chance of getting the wrong women hired.

In addition, MSCI will share our experiences with regulators in other countries, such as India, Korea and Taiwan, when they made similar policy changes.

When we first wrote about this last year, many of our readers mentioned that they have also been experiencing such a fall.

When these loans became illiquid, and the firm had no ability to pay back its creditors, Lehman Brothers experienced a credit crunch; it could no longer cheaply raise cash via debt issuance, and issuing stock under such conditions led to both dilution of shares and negative sentiment, which caused its share price to fall.

Buffett notes, for example, that late in a boom, the experience of corporate defaults and lawsuits is generally very low, but this can often be the time when exposure to such risk is the highest.

Miller appears pained by the experience but turns cerebral when describing the improbability of such losses.

In my experience, I have found that when the markets are overextended, it latches on to some news and starts a correction and I have found that such occurrences happen at important technical levels.

Everyone loves stories especially when such stories are based on real life experiences.

In recent years, we have been searching for additional locations outside Tel Aviv that can attract business tourism, and when we found such a site in Jerusalem, we created a hotel that provides a solution for businesspeople coming to the city, in addition to tourists and couples looking for a boutique experience.

I quite often treat this blog like a diary, so sometimes I'll stray away from talking about my personal finance and share my current thoughts, I'll be excited to go back and read some old post when the years go by, and it will help me reflect on the overall journey that has been experienced, because as great as the end goal of early retirement is, I would imagine the character developed through such a process has more then just monetary value.

When the time comes to sell your business, you may decide to hand the task over to a business broker who has more experience than you in negotiating such deals.

I had in my heart and tongue the Name of Allah when ever I had fears, troubles or depression of any kind but from Jan 05 1995 when had lost my father and second brother in a car accident, it was the time I really felt am alone at age of 33 to face all the challenges my father has left upon me to run and manage among other partners therefore had been investigating the Quran as to understanding every word of it rather than to memorize it, have been did a lot of reciting verses of prayers begging God to look upon me and give me strength... am sure through such difficult times if I had no faith in God I would have perished and lost every thing long ago... Another thing my heart always gave me signs and my mind gave me logic of what to believe although have read many books abroad in my youth of many beliefs out of curiosity but could not belief in other than that God is one and Muhammed is his last prophet in all belief of the Quran he brought upon me / us in all that it says... Should mention at times had experienced dreams seeing signs and warnings long in advance of things going to happen A year or more before losing my father in a car accident I had seen him in my dream good bye wearing white cloth and going to board a tourist ship all crew dressed in white uniform rolling a red carpet on front of him and when was on the top of the stairs weaver smiling good bye... seen in another dream how or wealth will be stolen and what I will hold... so many things like that..

And if these revelations of common piety upset his nonreligious admirers, he, too, was somewhat upset by the experience: «My presence in such a place was disturbed / By my duty as a poet who should not flatter popular imaginings, / Yet who desires to remain faithful to your unfathomable intention / When you appeared to children at Fatima and Lourdes.»

Atheists — you need to real and quit thinking with arrogance how you have such certainty in things when you have no experience in spirituality.

I experience miracles and answered prayer none of which a skeptic will accept nor would I have accepted such accounts prior to that point when the Holy Spirit began to reveal a reality governed by what is not scientifically falsifiable.

Such is the fundamental experience we must recall, or imagine, when thinking about the importance of the humanities.

Can say that I believe in every thing that you disbelief of when it comes to the Creator and the Creation of universe, life and guidance, God has given me hearing, seeing, thinking and heart feelings to see and experience signs and small miracles to have faith in him and continue with good deeds I was told of in his Holy Book although am not perfect at that but nothing to lose but contrary to that there are more to gain in life and life after... For those disbelievers they lose their senses by being locked and blocked from such experiences... It is all about souls as verses speak for them selves;

It is a convincing testimony to the power of Grace when someone is able to take criticism as you have; but fear of such criticism can also have the affect of making those just learning of the depth of Divine Love after years of being taught to worship a Cosmic Bully fearful of sharing their own experiences and expressions of faith.

I have experience with a «church bully» GROUP... and I have since left that group... but my question is: being corrected and not being prideful IS a biblical concept, but how do we discern when such correction is necessary?

This is because when I do experience such moments, I'm struck speechless and can not articulate my happiness, and thus its records are lost to the general public forever.»

The first such experience occurred when he was six, as he gazed at a toy garden that his brother made for him out of moss, decorated with twigs and flowers, and set in the lid of a biscuit tin.

(Though not eternal, certain forms of judgment always befall us the here - and - now when we sin, and Jesus does not desire we experience such personal and relational destruction).

In a time when the richness of play (from recreational activity to the arts) is available to an increasing number of Americans, and when some are finding sources of pleasure, meaning, and power within such experiences, Christian theology is being challenged to reassess its suspicions of play.

According to Lewis, modern man lives in a tiny windowless universe, his boundaries narrowed to too small a focus.75 Through such play experiences as the reading of stories - when one could experience life «in a sense «for fun,» and with [his] feet on the fender» - Lewis believed that modern man could perhaps recapture a sense of his distant horizons, much as he once had.76 For Lewis, a story was the embodiment of, or mediation of, the «more.»

The late E. M. Jellinek once said, in effect, that a therapist who had not tried to work with alcoholics usually recommends long and intensive psychotherapy when he encounters such a patient; but the therapist who has had some experiences in attempting to work with alcoholics will be more inclined to phone the nearest AA group.

When we find ourselves in an undesirable situation, such as a job we don't like, God will use these experiences for our good and for the good of His Kingdom.

Atheists often get a bad rap among Christians, but in my experience, many atheists are atheists simply because they have the courage to ask questions many Christians are afraid to ask, and when Christians hear these questions from atheists, the Christians either condemn the atheist for asking such questions, or gives some answer that is not really an answer at all.

Such a shift occurs when it becomes apparent that the old paradigm is no longer adequate to solve problems raised or new information or experience no longer fits the old paradigms.

Or if you were witness to that lovable young man's beautiful enthusiasm when he read and heard of the great men who fought with a heavy destiny and suffered badly in the world, the glorious ones whom earth renounced because it was not worthy of them, would you dare, when no clamor caused your speech to wander but when the stillness of intimacy, of the lovable one's confidence, the in experience of the young man, all obliged you to tell the truth; at such a time would you dare lay your hand on your heart and say, «Such things no longer hapsuch a time would you dare lay your hand on your heart and say, «Such things no longer hapSuch things no longer happen.

However if I experience such pain when not doing anything wrong, I'm going to ask you to consider attending to what you have expressed.

To be sure, such choices must have some experience to illustrate their worldly applicability, but they are not defeated when other experience does not function for them.

When they are accompanied by such experiences, however, they support our apprehension and understanding of those experiences and our commitment to their permanent validity.

The principal difficulty with such a service is that innovation can so dissipate form and substance, particularly when planned by persons with little liturgical experience, that the overall experience loses focus or veers too sharply toward subjectivity.

Although for Bergson it is conceivable that the past could be experienced as fully immediate and vivid, the influence of the past in the present does not turn on such an experience, for the past does slip into obscurity, according to Bergson, when we do not attend to it.

He spoke of «God up there» when theologians such as J. A. T. Robinson were busy with erasing the mythical language of three - storied universe that underlies the early Christian thought and experience.

What I also think of when recalling such experiences is to consider to what degree I have acted similarly towards others.

And when this consciousness does arise it tends to light up the later products of this constructive process most clearly, such as sensory data, which are «secondary qualities,» being produced by experience more than given to it.

When such events are experienced personally, Berger argues, they seem to occur on the fringes of everyday reality, thus forcing us to reckon with broader questions about the legitimacy of that reality.

But if it is such we must remember always that our Christian ancestors were using what for them was the best available wording to express their, and our, deepest conviction when we are true to the continuing witness of experience of life in Christ.