Sentences with phrase «such great works of»

I am so BLESSED to have such great works of art to enjoy........

This makes it all the more embarrassing that such a great work of fiction is swooped upon and torn to pieces by the producers of «Underworld», who were looking for another Gothic action flick to make them some money.

I think that the context of this piece changes constantly and that is what makes it such a great work of art.

Not exact matches

He also told The New Yorker he felt the ambitious undertaking would allow him to «confront a lot of our shared anxieties about the future of human expression (see: Twitter or text messages) by forcing a great work of literature through such a strange new filter.»

Ultimately, this exceptional caring shown day in and day out, is one of the main reasons why Wegmans is such a great place to work.»

I think this post is a great example of the work you have done Neil, 2 years on and this post still has such a great impression on people.

And the Council of Economic Advisers announced that policies such as work flexibility «lead to higher labor force participation, greater labor productivity and work engagement, and better allocation of talent across the economy.»

A team leader creates a Tap My Back account, adds the desired number of users and then customises a number of badges for different activities such as «working hard», «knowledge - sharing» — or even «bringing in great donuts for the team» if they so desire.

«In the ruin of all collapsed booms is to be found the work of men who bought property at prices they knew perfectly well were fictitious, but who were willing to pay such prices simply because they knew that some still greater fool could be depended on to take the property off their hands and leave them with a profit.»

A great release can set your brand apart, particularly if it focuses on a newsworthy event such as an award nomination, local charity work or the launch of a groundbreaking new product.

They're such a great group of people to work with.

While this strategy works just fine for large publishers that already have established brands and get thousands of shares on any new article they publish (such as Mashable or TechCrunch), a more pragmatic approach is needed for just about every other business.It's true that getting quality inbound links starts with great content on your client's website, but the missing link is getting journalists, contributors, authors, and editors at quality publications to become aware of that content so that they can link to it when writing relevant stories / articles.

Furthermore, social trends such as greater freedom of choice and the tendency of pastors» spouses to be working outside the home have made the itinerant model increasingly difficult to implement.

Such a work requires a very great deal of money as well as the highest gifts of imagination, insight and sympathy.

In general, those who had had considerable opportunity to work with alcoholics showed a great deal of understanding and realism concerning the psychology and methods of such work.

He could do such painting without reverence, but when you think of Millet's great works, that make his name immortal, that he loved, brooded over, and put himself into, you know that he inwardly bowed himself, like the worshipping figures of his «Angelus,» before the vision of beauty that he saw.

For the period from 1914 to the present, Blumhofer switches to the developmental model used by William Menzies in an earlier work, Anointed to Serve: The Story of the Assemblies of God (1971) She illustrates many of the points with fresh anecdotal material and brings into greater focus certain aspects of the history, such as the denomination's response to the New Order of the Latter Rain.

Steve Legg, a comedian and escapologist who also takes his magic show onto the stage says that he «loves working on the streets»: «It's such an amazing way of reaching potentially thousands of people... People often think Christians are very serious, so making people laugh is a great way of communicating the gospel.

The mountaintop experience, in the lives of great social activists such as Gandhi and Martin Luther King Jr., motivates them to descend from the mountain and work for the transformation of the world.

And whether downcast or lighthearted, we ought to thank God for such great blessings as homes, friends, health, enough to eat and to wear, freedom, the beauty of the world and its nourishing sustenance, the chance to work and to play and to enjoy many things.

Such men and women have understood that «the strongest power in the world is that of love itself, which does not work by force to achieve its highest purpose or win its greatest victories».

In the face of the marvel of what can be called the immensely small world of the atom, and the immensely great world of the cosmos, the human mind feels itself completely surpassed in its possibilities of creation and even of imagination, and understands that a work of such quality and of such proportions demands a Creator whose wisdom is beyond all measure, and whose power is infinite.

Christendom is wrought full of many religious diversisms that may endure till the world fries from either the sun expanding or the galactic elements sending a great burst of gamma radiation to destroy half of this world's facing such a catastrophic thing!

Elimination of the Jewish State in response to Islamic violence will only prove to them that violence works and such «great victory» for Islam will encourage them to continue their Holy War against the infidels finding other «excuses» as required.

Such notions offend the very nature of the American experiment and do a great disservice to the centuries of good work the Church has done.»

ISI has a long history of working with college students and faculty, it brings a distinctly conservative perspective to the task of producing such a guide, and it has clearly put a great deal of time and energy into the project.

Indeed, we are no closer to such an explanation today than when Darwin wrote his Origin of Species — a great work in scientific biology but one that tells us nothing credible about how species originate.

I do in a sense have faith but my faith lies in believing in things such as personal responsibility, values such as hard work, respect, and ethics such as charity and helping others (which I developed on my own out of my own choosing and I recieve my own satisfaction from doing not a belief in sucking up to an invisible man in the sky for «great reward» after I die).

I recognize the vast inclusiveness of such a definition, and hold that there is a great variance of degrees of culpability for sin, from negligible to great, but that the working of ill - being is nonetheless appropriately named sin.

Through their associated non-profit, Sudara Freedom Fund, they have an even greater impact on the lives of women and children in India by equipping even more women and their children with education and housing and micro-loans — tools needed to build and sustain a new life such as the Sunetha Home, supporting long - term, systemic change by directly addressing issues that lead to generational sex work.

The programs taught me about (1) admitting I was beat, (2) coming to believe in something greater than myself (eventually a higher power)(many evolutions and concepts of HP, all of these at one time or another: nature, the 12 steps, creator, Love, spiritual principles)(Step 3) applying my low self worth and gigantic Ego to these spiritual principles (4) write down my liabilities and assets (5) share them with another and my higher power (6 & 7) ask for the liabilites to be removed and be patient with the process (8) Make a list of all that were harmed by me (9) make amends to such folks except whn to do so would injure them or myself (10) take a daily inventory of my day, checking for snafus, mean temperment, arrogance etc (11) meditation and prayer to communicate to my higher power and quiet reflection to listen for the Truth (12) after having a spiritual awakening as a result of working these steps, help others if they wish for help because now I am in the position to assist.

The work of thinkers such as Marx, Nietzsche and Freud — whom Paul Ricoeur calls the great «masters of suspicion» «-- has made that optimism untenable.

The parables disclose with what pleasure and tolerance he surveyed the broad scene of human activity: the merchant seeking pearls; the farmer sowing his fields; the real - estate man trying to buy a piece of land in which he had secret reason to believe a treasure lay buried; the dishonest secretary, who had been given notice, making friends against the evil day among his employer's debtors by reducing their obligations; the five young women sleeping with lamps burning while the bridegroom tarried and unable to attend the marriage because their sisters who had had foresight enough to bring additional oil refused to lend them any; the rich man whose guests for dinner all made excuses; the man comfortably in bed with his children who gets up at midnight to help his importunate neighbor only because he despairs of getting rid of him otherwise; the king who is out to capture a city; the man who built his house upon the sand and lost it in the first storm of wind and rain; the queer employer who pays all of his men the same wage whether they have worked the whole day or a single hour; the great lord who going to a distant land entrusts his property to his three servants and judges them by the success of their investments when he returns; the shepherd whose sheep falls into a ditch; the woman with ten pieces of silver who, losing one, lights the candle and sweeps diligently till she finds it, and makes the finding of it the occasion of a celebration in which all of her neighbors are invited to share — and how long such a list might be!

In great periods of painting, such as the Renaissance in Europe, the wealthy who could afford to hire artists often subsidized major religious works as appropriate to the scale of their own palaces and as gifts to religious institutions.

In the last of his three «part series,» Proposing Democracy Anew,» Richard John Neuhaus confusedly presents his position on the separation of church and state, pluralism, religious indifferentism, and the proper content of the public square such that one is unsure whether he is proposing a societal ideal, for which Catholics and all people should perpetually strive, or a merely provisional goal, for which we may now work temporarily, but only in lieu of pursuing directly a greater ideal.

In fact, one teaching among some Catholics have taught that certain Saints of the past have stored up such great masses of good works, that if we pray to them, or perform some sort of penance, then the Catholic church can «draw on» the good works of the saints of the past and credit them to certain people today.

For the past 2 months I've been attending a class where we have been studying a book titled The Search for Significance by Robert S. McGee and I feel that it is a great book for anyone dealing with issues such as fear of rejection, failure, shame and the fear of punishment and how those issues can be overcome when you apply the truth of Jesus» work on the cross to everyday life.

For example, a great work of art or literature can have such a profound effect on us that we are immediately certain that a new depth of reality, previously unknown, has now been revealed to us.

The final day is constantly happening, as great works of art — such as The Grand Canyon, the Aurora Borealis / Australus, incredible creatures, the constellation Orion, etc. — exist, change, form, or are born.

«Again, if the Fall were the cause of the predestination of Christ, it would follow that God's greatest work was only occasional, for the glory of all will not be so intense as that of Christ, and it seems unreasonable to think that God would have foregone such a work because of Adam's good deed, if he had not sinned.»

Why is there a such a great correlation between works and eternal life that is expressed in Chapter 25 of Matthew?

Furthermore, the fact that the worshipper himself is involved in all this, that he has his own «liturgy» or expected part to play within the great liturgy of the Church as a whole — his own work to do as a member of the company — and that he is well acquainted with what is going to happen next in the course of the service, delivers him from the vagaries of the minister, who in such worship is not able to obtrude his personality and his personal predilections in any offensive sense.

As Gerhard von Rad has established in his great work, The Theology of the Old Testament, and principally in volume one, «The Theology of Traditions,» Israel essentially confessed God through the ordering of its sagas, traditions, and stories around a few kernel events from which meaning spread out through the whole structure.4 Von Rad believes he has discovered the most ancient kernel of the Hebraic Credo in a text such as Deut.

Doc Vestibule is correct, and the only one in that list worth listening to at all is Hendrix, even though much of his work was such a mess, he had some great songs.

In such a view, genius is less the cause of great works than the consequence of technologies of effort.

He illustrated his words with the great examples from Catholic history of priest - scientists whose work was revolutionary in terms of a scientific understanding of the world, such as the 16th - century Pole, Copernicus, whose astronomical observations demonstrated that the earth orbited the sun, and the 20th - century Belgian, Georges Lemaître, who was the first to propose a «Big Bang» startto the universe.

This perspective had been sharpened by a year's study at Berlin, but it is striking that his interests at that time were such that he did not attend any lectures in theology, even those of Harnack.5 Although he developed great appreciation for Harnack in later years, he worked out his own approach to Biblical scholarship by applying to the scriptures methods developed with other subject matters in view.

If the great religions are true, or even if any one of them is, then such a work is possible; and if it is written, it will be essentially true.

Not long before his death, in a work entitled On the Church of Christ (1970), he wrote: «It seems to me, very significant that these two events of such great bearing — on the Jewish side the return of a portion of the people to the Promised Land, on the Christian side the Second Council of the Vatican — took place at almost the same time, the first in 1948, the second in 1962 — 1965.

They are often unfamiliar with the works of even the greatest Christian writers such as Thomas Aquinas or Karl Barth.