Sentences with phrase «such joy as»

Secure, happy relationships can create such joy as well as improve to your overall health and wellness.

I am so grateful for your blog and books and Facebook page — all of which buoy me up and give me such joy as I make my GF way through a Gluten - saturated world.

The amazingly eclectic mixture of movies on the UK Video Store has been updated again, with such joys as Fred Claus, Harry Potter and the Philosopher's Stone and incredibly dull Hallmark Channel fodder like The Fugitive and Analyse This also appearing for download.

Not exact matches

Peretti and others have talked before about the criteria that they believe causes someone to share something — things that trigger strong emotions such as love, joy, etc..

Creating more moments of joy in approximately 160 countries, Mondelēz International is a world leader in biscuits, chocolate, gum, candy and powdered beverages, featuring global Power Brands such as Oreo and belVita biscuits; Cadbury Dairy Milk and Milka chocolate; and Trident gum.

Although we can't be happy all the time, we need to make sure that we often experience positive emotions such as pleasure, happiness, contentment, peace, joy, and inspiration.

Additionally, there is no such thing as pleasure, pain, joy, sorrow, etc. - it is all a figment of our imagination.

«There is no such thing as joy... etc.».

Tolkien says it best: «It is the mark of a good fairy - story, of the higher or more complete kind, that however wild its events, however fantastic or terrible the adventures, it can give to child or man that hears it, when the «turn» comes, a catch of the breath, a beat and lifting of the heart, near to (or indeed accompanied by) tears, as keen as that given by any form of literary art... In such stories, when the sudden «turn» comes we get a piercing glimpse of joy, and heart's desire, that for a moment passes outside the frame, rends indeed the very web of story, and lets a gleam come through.»

Very peaceful and serene, reminding me that there is such a thing as perfection, and to live in joy (taken with Nikon P5000).

He considers the team a training ground to learn how to care for others and find joy and purpose in investing in eternal things, such as sharing the gospel of Jesus with others.

Marriage and parenthood, with the responsibilities, joys and sorrows which they entail, are not among those experiences which belong to man as such.

Such transcendent joy can be interpreted a merciful illusion, a regression to childish magic, or in an act of faith can also be understood as a «signal of transcendence.»

It's been such a joy to hear from readers who have done just that — contributing to our Women of Valor series, making «valor» their word of the year, honoring their wives and sisters and friends as women of valor, even getting «eshet chayil» tattoos!

At youth events such as Soul Survivor, where it was originally popularised, this song has often produced an explosion of joy.

Far from her being cut off from such people in her consecrated state, as readers might readily assume, the sharing of her Benedictine spirituality has proved an enrichment for the many whose hearts she has touched with renewed hope and Christian joy.

There would be certain consequences that come with the act of procreation, namely, a deeper union between the couple: «spiritual and sacramental love, joy of possession, and the fulfilment of human, complementary vocation in one flesh, all taken up to God», [5] as well as a natural organic pleasure such as accompanies the proper functioning of other humanacts (like eating and drinking).

I acted as a go - between like a woman, and began to lecture Radha for being too proud... At such time I experienced moments of incomparable sweetness and joy.

We are forced to conclude that a major reason that clergymen high on doctrinalism are so unlikely to preach about the problems of race, war and poverty is that they see such problems as mundane in contrast to the joys of the world to come, and besides, they believe these social ills would take care of themselves if enough men were brought to Christ.

Particular emotions, such as joy or sorrow, or particular purposes, such as appetition toward growth, decay, or fatigue, are relative to the individuality of each unrepeatable occasion and to the specific qualitative elements objectified in its prehended data.

What stands out in Luke are the depth of his human sympathies, his sense of wonder, amazement, and joy at the power of the gospel, his poetic insight which led him not only to tell the Christmas story in a way that captivates old and young alike after nineteen centuries, but also to incorporate such lovely poems as the «Magnificat» of Mary, Zachariah's «Benedictus,» and Simeon's «Nunc Dimittis.»

The growth counselor's function is to help such persons as they work through their resistance to bury a dead relationship; uncouple without infighting so as to avoid further hurt to each other and to their children; agree on a plan for the children that will be best for the children's mental health; work through the ambivalent feelings that usually accompany divorce — guilt, rage, release, resentment, failure, joy, loss — so that each person's infected grief wound can heal; discover what each contributed to the disintegration of their relationship; learn the relationship - building and love - nurturing skills which each will need either to enjoy creative singlehood or to establish a better marriage.

• The potential emotional trauma and hardening of the heart in these activities surely does not engender the fruit of the Spirit such as love, peace, gentleness, joy, humility and kindness.

It's no good simply telling them to love Jesus, we must tell them about the Jesus they can love as an experience and effectively to directly engage the minds of the young with authentic truth, explained in a lively and jargon free manner, with a sense of joy and shared friendship in God is an act of love and it is received as such.

Pietro speaks in a simple and open way about his wife and their life as a couple and family; the way Gianna's passion for life and for God brought such joy to the many aspects of family living.

The elements that make up this absolute Good are what we term ideas (attributes, qualities) of God, such as life, love, substance, power, wisdom... joy, strength, plenty, and every other good thing.»

«This is such a proud moment for us as parents knowing that Lucas has a platform to spread joy, not only to those he interacts with every day, but to people all over the country,» said Lucas» mom, Cortney Warren, according to a Gerber press release.

He develops five characteristics of such a spirituality: conversion, with its requirement for solidarity; gratuitousness, as creating the atmosphere for efficacy; joy, which seeks victory over suffering by going through the school of martyrdom to Easter victory; spiritual childhood, which emphasizes being «with the poor and against poverty»; and community, which must emerge out of the dark night of injustice and solitude.

’11 To those who understood the «Christian» meaning of this prophecy (and such other passages as were so used), the cross of Jesus ceased to be an «offence» and became part of the message of Easter joy.

However with such psychic equipment as we have sketched, man, according to Hebrew thought, undertook the joys and tasks of life and confronted its problems.

Besides being explanatory models of the phenomena of life, they also provided personality figures with whom ancient man could identify in the variety of human experience, such as wonder, despair, joy, sorrow.

Once again, it must be made clear that talk of enrichment is not meant to suggest that God becomes any more «God» than he always has been; what is intended by such language is simply that, because God is supremely related to all occasions, these various occurrences provide material for his fuller expression in relationship with creation and at the same time bring about an enhancement of the divine joy as well as a participation through «suffering» (or sharing as participation) in all that takes place in the world.

Such a concept is opaque, for it does not cohere with any exercise of «freedom» as we know it on earth, nor with that inner sense of joy in obedience to God as «loved Person» which we sense when we obey the voice of conscience.

Each person may be summoned to tasks which seem beyond his or her capability — tasks such as a sojourn through sorrow, a struggle to define the nature of goad and evil, the quest for joy.

In the first place such education, now as always, is concerned with the nurture of men and women whose business in life it will be to help men to see their immediate perplexities, joys and sufferings in the light of an ultimate meaning, to live as citizens of the inclusive society of being, and to relate their present choices to first and last decisions made about them in the totality of human history by Sovereign Power.

In Jesus» case it was a combination of factors — such as the fervent longing of oppressed people, their religious preparation and ethical sensitivity, the remarkable personal power of Jesus, and the particular circumstances of his death — which produced among his followers a mental and emotional situation favorable to the attainment of a remarkable new intensity of life, marked by love, loyalty, courage and joy, all for the sake of the Master, who had sacrificed his life for them and for the larger good he saw through them.

In fantasy's portrayal of such choices is a keen awareness of the terror of life as well as its joy.

I don't know how it always looks to choose love in a way that exemplifies my commitment to the cultivation of the fruit of the spirit in my own life, such as peace, joy, goodness, love, faithfulness, gentleness and so on.

But insofar as this psychology talks of man's deep emotional drives, his purposive activity, his striving for realization of selfhood, his need to love and to be able to receive love, and with these the twistings and distortings which may be uncovered in him — insofar as it does this, it helps us see something of what true fulfillment is about and has much to say concerning such actualization of man, with man's consequent «satisfaction» and the joy which it provides, about which in an entirely different idiom the heavenly city was a picture.

But if science officially limits itself to behavior, this does not mean that unofficially we cease to acknowledge, in ourselves at least, such qualities as pleasure, pain, sweetness, sourness, fragrance, happiness, joy, sorrow, love, and hate.

At that instant of time when I gave all up to him to do with me as he pleased, and was willing that God should rule over me at his pleasure, redeeming love broke into my soul with repeated scriptures, with such power that my whole soul seemed to be melted down with love; the burden of guilt and condemnation was gone, darkness was expelled, my heart humbled and filled with gratitude, and my whole soul, that was a few minutes ago groaning under mountains of death, and crying to an unknown God for help, was now filled with immortal love, soaring on the wings of faith, freed from the chains of death and darkness, and crying out, My Lord and my God; thou art my rock and my fortress, my shield and my high tower, my life, my joy, my present and my everlasting portion.

«My tears of sorrow changed to joy, and I lay there praising God in such ecstasy of joy as only the soul who experiences it can realize.»

But there was a reality behind all the pictures and images — and that reality was life in God, with all the saints, where suffering and pain would be no more and where all the anguish of this mortal life would be absent entirely, being replaced by sheer joy such as that of the angels themselves.

A common thread throughout these writings — existentialist, Buddhist, and «beat» alike — was that joy was possible despite the absence of a source for that joy, that good could be done even though no such thing as «the good» existed.

Such moments were staging posts in the early life of CS Lewis as he struggled to make his atheism fit with his experience of «joy» when he encountered poetry, literature, music and beauty that seemed to belong to another world, a process he describes in Surprised by Joy.

With the right encouragement, such a young teacher can discover the real joy of teaching as a vocation.

But some groups, such as the one in the video above, are trying to get flash mobs back to their original purpose and intent — of bringing unexpected joy, surprise, and laughter into the lives of others.

If you have ever encountered a truly holy person, such as happened to Fr Christopher in his meeting with St Henry Morse in Newgate in 1645, «His face was so lit up with joy that if I had been a heathen or a heretic, the experience of sweetness I then had would have won me to the faith he professed.»

There, understanding God was often identified with a «personal knowledge» of God that came, not so much through any particular affection such as love, but rather through the very intensity of one's emotions, intensity so great that in the surge of emotion distinctions between love, fear, guilt and joy blurred entirely.

As in Pentecostalism the world over, the experience of God is usually accompanied by extraordinary feelings and perceptions, such as speaking in tongues, sobbing, dancing, visions, auditory hallucinations, laughter, or exuberant joAs in Pentecostalism the world over, the experience of God is usually accompanied by extraordinary feelings and perceptions, such as speaking in tongues, sobbing, dancing, visions, auditory hallucinations, laughter, or exuberant joas speaking in tongues, sobbing, dancing, visions, auditory hallucinations, laughter, or exuberant joy.