Sentences with phrase «such joy in»

Such joy in cleaning closets and caring for my nest.
Until then, I find such joy in hearing others» stories about growing their families through adoption.
I am smiling with such JOY in my heart!
such joy in all your faces.
Such joy in her voice.
How fun to be a blessing to others - there is such joy in that, isn't there?
Thank you for all the hard work you put into it, it brings me such joy in every post!
I love knowing / meeting other people who have such joy in their family.
Your Havarti is beautiful and I can tell is such joy in your life.
They have been such a joy in my life.
It's as if you're sitting in Chang's living room, all the furniture pushed to the sides, watching her dance around the room unselfconsciously, freely flowing from a skip, to a leap, to a tumble, taking such joy in the dance.
Personally, I find such joy in clean sheets that I look forward all day to that first night of sinking down into the crisp, clean, cool sheets.
That kid finds such joy in things like watching snow fall outside of our window, feeling different textures of flower peddles and he savors every single hug and snuggle.
A group that does not experience such joy in belonging together is hardly likely to survive for very long, save by a superficial bonding of those who really have nothing in common.
Such a rose is to be in a sky - blue field [symbolizing] that such joy in the Spirit and in faith is a beginning of the future heavenly joy;... And around this a golden ring, [symbolizing] that in heaven such blessedness lasts forever... Luther «s Works, American Edition, Vol.
And I also didn't realize there could be such joy in sharing life so intimately with others.
Such joy in finding useless people to laugh at.

Not exact matches

I hope your mornings and days result in such joy, purpose, and meaning.
Creating more moments of joy in approximately 160 countries, Mondelēz International is a world leader in biscuits, chocolate, gum, candy and powdered beverages, featuring global Power Brands such as Oreo and belVita biscuits; Cadbury Dairy Milk and Milka chocolate; and Trident gum.
But, after a couple months of no paychecks, seeing regular paychecks in April was such a joy!
Tolkien says it best: «It is the mark of a good fairy - story, of the higher or more complete kind, that however wild its events, however fantastic or terrible the adventures, it can give to child or man that hears it, when the «turn» comes, a catch of the breath, a beat and lifting of the heart, near to (or indeed accompanied by) tears, as keen as that given by any form of literary art... In such stories, when the sudden «turn» comes we get a piercing glimpse of joy, and heart's desire, that for a moment passes outside the frame, rends indeed the very web of story, and lets a gleam come through.»
«The boat I was sailing around in was working... and I've had such joy working with [the band] Kentucky Thunder playing some great bluegrass.»
Very peaceful and serene, reminding me that there is such a thing as perfection, and to live in joy (taken with Nikon P5000).
He considers the team a training ground to learn how to care for others and find joy and purpose in investing in eternal things, such as sharing the gospel of Jesus with others.
How can we experience genuine joy and hope in the gospel of Jesus, knowing we have been forgiven of such grave errors and mistakes, while we withhold forgiveness from the parent that left us?
Such transcendent joy can be interpreted a merciful illusion, a regression to childish magic, or in an act of faith can also be understood as a «signal of transcendence.»
Far from her being cut off from such people in her consecrated state, as readers might readily assume, the sharing of her Benedictine spirituality has proved an enrichment for the many whose hearts she has touched with renewed hope and Christian joy.
There would be certain consequences that come with the act of procreation, namely, a deeper union between the couple: «spiritual and sacramental love, joy of possession, and the fulfilment of human, complementary vocation in one flesh, all taken up to God», [5] as well as a natural organic pleasure such as accompanies the proper functioning of other humanacts (like eating and drinking).
It is because the biblical teaching about the kingdom of God promises joy, contentment, and significance to those who live under the rule and reign of God that the invitation to enter into the kingdom by faith in Jesus Christ has such persuasive power.
Of course, if we are Just quite comfortable we protest against such pessimistic out - look which wants to take away our joy in life (which is quite untrue); when we are vigorous in body and soul we refuse to believe that this will not last for ever.
It was such a joy to meet so many of you in person!
When I read this, about 15 years ago, I was stunned that God wanted His people to use the tithe to celebrate with our families and to help the less financially «properous» people (instead of judging them) I had such mixed feelings, of freedom and joy in God but also a kind of betrayal from what has been taught, almost to scare us.
We are forced to conclude that a major reason that clergymen high on doctrinalism are so unlikely to preach about the problems of race, war and poverty is that they see such problems as mundane in contrast to the joys of the world to come, and besides, they believe these social ills would take care of themselves if enough men were brought to Christ.
Particular emotions, such as joy or sorrow, or particular purposes, such as appetition toward growth, decay, or fatigue, are relative to the individuality of each unrepeatable occasion and to the specific qualitative elements objectified in its prehended data.
What stands out in Luke are the depth of his human sympathies, his sense of wonder, amazement, and joy at the power of the gospel, his poetic insight which led him not only to tell the Christmas story in a way that captivates old and young alike after nineteen centuries, but also to incorporate such lovely poems as the «Magnificat» of Mary, Zachariah's «Benedictus,» and Simeon's «Nunc Dimittis.»
It would seem strange that a person could pen such powerful words of love and faithfulness to God in the wake of such a tragedy, but when a person accepts Christ's gift of salvation they are given a joy and peace that can not be described!
Writing on joy, she exults in the wonder of a God who would choose human beings for such a task, and she describes the facets of redeeming love: «Redemption does not mean you and me made safe and popped into heaven.
• The potential emotional trauma and hardening of the heart in these activities surely does not engender the fruit of the Spirit such as love, peace, gentleness, joy, humility and kindness.
This «prophet of joy» of sixteenth - century Rome had such a wonderful power of attraction that «those who came to know something of him wished that they could have spoken with him, assisted at his Mass, spent some time in prayer with him.
It's no good simply telling them to love Jesus, we must tell them about the Jesus they can love as an experience and effectively to directly engage the minds of the young with authentic truth, explained in a lively and jargon free manner, with a sense of joy and shared friendship in God is an act of love and it is received as such.
It is perhaps a proof of our union with God, beyond our righteous actions, that we share in such joy celebrated in heaven.
Pietro speaks in a simple and open way about his wife and their life as a couple and family; the way Gianna's passion for life and for God brought such joy to the many aspects of family living.
Besides being explanatory models of the phenomena of life, they also provided personality figures with whom ancient man could identify in the variety of human experience, such as wonder, despair, joy, sorrow.
Once again, it must be made clear that talk of enrichment is not meant to suggest that God becomes any more «God» than he always has been; what is intended by such language is simply that, because God is supremely related to all occasions, these various occurrences provide material for his fuller expression in relationship with creation and at the same time bring about an enhancement of the divine joy as well as a participation through «suffering» (or sharing as participation) in all that takes place in the world.
Such a concept is opaque, for it does not cohere with any exercise of «freedom» as we know it on earth, nor with that inner sense of joy in obedience to God as «loved Person» which we sense when we obey the voice of conscience.
In the first place such education, now as always, is concerned with the nurture of men and women whose business in life it will be to help men to see their immediate perplexities, joys and sufferings in the light of an ultimate meaning, to live as citizens of the inclusive society of being, and to relate their present choices to first and last decisions made about them in the totality of human history by Sovereign PoweIn the first place such education, now as always, is concerned with the nurture of men and women whose business in life it will be to help men to see their immediate perplexities, joys and sufferings in the light of an ultimate meaning, to live as citizens of the inclusive society of being, and to relate their present choices to first and last decisions made about them in the totality of human history by Sovereign Powein life it will be to help men to see their immediate perplexities, joys and sufferings in the light of an ultimate meaning, to live as citizens of the inclusive society of being, and to relate their present choices to first and last decisions made about them in the totality of human history by Sovereign Powein the light of an ultimate meaning, to live as citizens of the inclusive society of being, and to relate their present choices to first and last decisions made about them in the totality of human history by Sovereign Powein the totality of human history by Sovereign Power.
In Jesus» case it was a combination of factors — such as the fervent longing of oppressed people, their religious preparation and ethical sensitivity, the remarkable personal power of Jesus, and the particular circumstances of his death — which produced among his followers a mental and emotional situation favorable to the attainment of a remarkable new intensity of life, marked by love, loyalty, courage and joy, all for the sake of the Master, who had sacrificed his life for them and for the larger good he saw through them.
In fantasy's portrayal of such choices is a keen awareness of the terror of life as well as its joy.
Finally, he emits a few tears: some are for the sadness he feels for people still trapped in such a system, while some are for the joy he feels at being liberated for the past 3-1/2 years.
I don't know how it always looks to choose love in a way that exemplifies my commitment to the cultivation of the fruit of the spirit in my own life, such as peace, joy, goodness, love, faithfulness, gentleness and so on.
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