Sentences with phrase «such personal faith»

No factor has been more closely associated with the sense of individual dignity and worth, whether as cause or consequence, than such personal faith.

Not exact matches

Although I want my business to be successful, personal priorities such as faith and family need to be honored.

We may disclose personal information if required to do so by law or in the good faith belief that such action is necessary to: (1) comply with law or comply with legal process served upon us or our agents, representatives and affiliates, (2) protect and defend our rights or property or those of our users or (3) protect the personal safety of our users or the public.

You acknowledge, consent and agree that we may access, preserve, and disclose your registration and any other information you provide if required to do so by law or in a good faith belief that such access preservation or disclosure is reasonably necessary to: (a) comply with legal process; (b) enforce this Agreement; (c) respond to claims of a violation of the rights of third - parties; (d) respond to your requests for customer service; or (e) protect the rights, property, or personal safety of The Defense Alliance of Minnesota, The Defense Alliance of Minnesota Affiliates, its users and the public.

While he did have many values that would be deemed «con $ ervative» today, such as limited government, he was also s + r0ngly opposed to the m!x!ng of personal faith and public pol!c!es.

Fascinating, that the idea of sharing a meal between people of different faiths, getting to know each other, values, reasons for beliefs, the history, the personal stories of why their faith matters... and seeing the conversation of T.V. (which sounds very interesting to me) should provoke such unattractive comments is sad.

The majority of the communions represented hold to the Nicene and Apostles» creeds; others, such as Baptists, Congregationalists and Disciples, recognize these as witnesses in past generations, but do not hold them in the same reverence, emphasizing instead a personal faith in the living God through the living Christ.

I have seen such bigotry in several forms with organized religions (allegedly christian faiths), ranging from ugly racism to excluding anyone who is deemed to not be righteous because of problems, personal decisions or being poor.

Seldom are Christians given such a tangible opportunity to trace and articulate our personal faith histories.

Thanks to such teachers as James and Niebuhr, it holds in balance forces that traditionalists often wrongly consider incompatible: individual growth and a sense of personal limits, reason and revelation, science and faith, faith and doubt, the religious and the secular.

The reception of the Holy Eucharist is the most misunderstood aspect of the Catholic faith, and when the likes of such public policy - makers as Nancy Pelosi make a national mockery of Communion without consequence, there is little wonder why it has become a mere symbol of self - affirmation rather than the efficacious sign of personal transformation through the Cross of Christ and the «renewal of the mind» (Rom.

They all have come to their own faiths about God and such things on their terms and on their personal time tables.

I do in a sense have faith but my faith lies in believing in things such as personal responsibility, values such as hard work, respect, and ethics such as charity and helping others (which I developed on my own out of my own choosing and I recieve my own satisfaction from doing not a belief in sucking up to an invisible man in the sky for «great reward» after I die).

But in the faith journey, perhaps such severe swings point to a systemic problem more than a personal one.

Being personal and subjective, faith is not open to historical and objective study as the cumulative tradition is, yet without such faith there would have been no such tradition.

Such intimations of the divine, whether in nature, in personal human intercourse, or elsewhere, can be unmistakably genuine, wonderfully vivid, and inestimably significant, but we are mistaken if we suppose that the God of Christian faith could be known through these alone.

By suppressing personal biases, our minds seemingly have a better chance of approximating «reality» than a more passionately involved approach — such as we find in religious «faith» — would allow.

But despite intellectual challenges, issues in his personal life and emotional swings, Lewis is ultimately remembered for his writings on faith: Even when it meant putting aside momentary feelings of uncertainty: «Faith, in the sense in which I am here using the word, is the art of holding on to things your reason has once accepted, in spite of your changing moods... That is why Faith is such a necessary virtue: unless you teach your moods «where they get off,» you can never be either a sound Christian or even a sound atheist.&rfaith: Even when it meant putting aside momentary feelings of uncertainty: «Faith, in the sense in which I am here using the word, is the art of holding on to things your reason has once accepted, in spite of your changing moods... That is why Faith is such a necessary virtue: unless you teach your moods «where they get off,» you can never be either a sound Christian or even a sound atheist.&rFaith, in the sense in which I am here using the word, is the art of holding on to things your reason has once accepted, in spite of your changing moods... That is why Faith is such a necessary virtue: unless you teach your moods «where they get off,» you can never be either a sound Christian or even a sound atheist.&rFaith is such a necessary virtue: unless you teach your moods «where they get off,» you can never be either a sound Christian or even a sound atheist.»

It is, so to say, a mediatorial task, although as such it is not one's own by any gift or quality which he or she may think to be personal to the minister; it is by designation to serve representatively for the mediatorship which Christian faith assigns to the Lord alone in any ultimate and abiding sense.

Its conviction is that by such an «objective» method our minds will be put more closely in touch with «reality» than would be possible by any sort of «faith» or personal knowledge.

Key concepts such as the personal nature of revelation and faith, truth as encounter, and the christocentric understanding of the church and ethics have entered our theological consciousness.

Also, to think that personal faith and such is enough is wrong.

But the very reality of «the promise of faith» raises the question of such personal persistence beyond death — raises it as a question which should be discussed.

None the less, if it should turn out that one can be a Christian without holding firmly to personal persistence beyond death, this is significant; and since, as I have just been saying, I think that such is indeed the case, I believe that nobody ought to require acceptance of some variety of personal persistence as a pre-requisite for a welcome into the Christian community which is grounded on that faith in God in Jesus Christ which the community exists to make available to men and women in every age.

Yet the portrayal still holds good, he claims; and he goes on to say that it is precisely because he is trying to think and write as a responsible Christian theologian that he feels obliged to affirm that such personal persistence is not in and of itself, by necessity, utterly integral to Christian faith.

The work of Wesley and the Evangelical Revival brought personal faith to thousands and stirred up movements for reform, such as the abolition of slavery.

Such a presumed relationship and intimate understanding of what must be more than tens of thousands of persons on this particular mailing list not only contradicts the sincerity implied in the Christian faith but verges on personal fraud and manipulation.

If pantheism can say that any event it likes is the work of the Godhead, quite apart from its meaning in personal encounter, Christian faith can only say that in such - and - such an event God is acting in a hidden way.

In doing so, they are removing the important aspects of the Christian faith which can only be communicated through an interactive, person - to - person community: personal challenge to change within a supportive community, individualized teaching, and personal - care functions such as counseling, support, and continuity of relationship.

Croce contrasted the «democracy of the eighteenth century as mechanical, intellectualist, and abstractly egalitarian, whereas the «liberalism» of the early nineteenth century was personal, idealistic, and historically organic: «The democrats in their political ideal postulated a religion of quantity, of mechanics, of calculating reason or of nature, like that of the eighteenth century; the liberals, a religion of quality, of activity, of spirituality, such as that which had risen in the beginning of the nineteenth century: so that even in this case, the conflict was one of religious faiths.

Such rigid faith and uncompromising attitude apart, it is clear to more and more Christians and theologians both in the East and in the West that Buddhists, Taoists, or Muslims are here to stay for a long time, to practice their faiths not only in the lands of their birth but also in the Western society in which they have come to live in pursuit of political freedom and personal fortune.

(How was it ever conceivable, we ask, that a man like Christian Wolff, in whose dry - as - dust head all the learning of the early eighteenth century was concentrated, should have preserved such a baby - like faith in the personal and human character of Nature as to expound her operations as he did in his work on the uses of natural things?

Byrne Dairy Web sites will disclose your personal information, without notice, only if required to do so by law or in the good faith belief that such action is necessary to: (a) conform to the edicts of the law or comply with legal process served on Byrne Dairy or the site; (b) protect and defend the rights or property of Byrne Dairy; and, (c) act under exigent circumstances to protect the personal safety of users of Byrne Dairy, or the public.

Kontos Foods may also disclose such information if it has a good faith belief that such disclosure is reasonably necessary to protect the rights, property, or personal safety of Kontos Foods, its customers or the public.

Challenge Success websites will disclose your personal information, without notice, only if required to do so by law or in the good faith belief that such action is necessary to: (a) conform to the edicts of the law or comply with legal process served on Challenge Success or the site; (b) protect and defend the rights or property of Challenge Success; and, (c) act under exigent circumstances to protect the personal safety of users of Challenge Success, or the public.

You acknowledge and agree that MomsTeam may disclose your personal information if required to do so by law or in the good faith belief that such preservation or disclosure is reasonably necessary to comply with legal process, to enforce these Terms of Use, or, in its sole discretion, to protect the rights, property, or personal safety of MomsTeam, its employees, users and third parties, and the public.

You acknowledge and agree that momstown may preserve Content and may also disclose Content if required to do so by law or in the good faith belief that such preservation or disclosure is reasonably necessary to (a) comply with legal process; (b) enforce the Agreement; (c) respond to claims that any Content violates the rights of third parties; or (d) protect the rights, property, or personal safety of momstown, its users, and the public.

Though we make every effort to preserve user privacy, we may need to disclose personal information when required by law wherein we have a good - faith belief that such action is necessary to comply with a current judicial proceeding, a court order or legal process served on our Web site.

Tom Gjelten covers issues of religion, faith, and belief for NPR News, a beat that encompasses such areas as the changing religious landscape in America, the formation of personal identity, the role of religion in politics, and social and cultural conflict arising from religious differences.

Although we make good faith efforts to maintain the security of such Personal Information, we can not guarantee that it will remain free from unauthorized access, use, disclosure, or alteration.

Nebraska School Nurses Association Web sites will disclose your personal information, without notice, only if required to do so by law or in the good faith belief that such action is necessary to: (a) conform to the edicts of the law or comply with legal process served on Nebraska School Nurses Association or the site; (b) protect and defend the rights or property of Nebraska School Nurses Association; and, (c) act under exigent circumstances to protect the personal safety of users of Nebraska School Nurses Association, or the public.

Called «Personal Learning Scholarship Accounts,» Julie uses the funds to pay for Faith's additional services, such as speech therapy, as well as for personal tutors for her academic sPersonal Learning Scholarship Accounts,» Julie uses the funds to pay for Faith's additional services, such as speech therapy, as well as for personal tutors for her academic spersonal tutors for her academic subjects.

We may access and / or disclose your personal information if required to do so by law or in the good faith belief that such action is necessary to: (a) conform to the edicts of the law or comply with legal process served on us; (b) protect and defend our rights or property; or (c) act under exigent circumstances to protect the personal safety of our users or the public.

We will disclose your personal information, without notice, only if required to do so by law or in the good faith belief that such action is necessary to: (a) conform to the edicts of the law or comply with legal process served on Le French Book or the site; (b) protect and defend the rights or property of Le French Book (including enforcing this agreement); and, (c) act under exigent circumstances to protect the personal safety of users of Le French Book, or the public.

We may disclose personal information if required to do so by law or in the good - faith belief that such action is necessary to (1) conform to the edicts of the law or comply with legal process served on Company or its parent company, subsidiaries or affiliates, (2) protect and defend the rights or property of Company or the users of the Site, or (3) act under exigent circumstances to protect the safety of the public or users of the Site.

Jacaranda Animal Hospital Web sites will disclose your personal information, without notice, only if required to do so by law or in the good faith belief that such action is necessary to: (a) conform to the edicts of the law or comply with legal process served on Jacaranda Animal Hospital or the site; (b) protect and defend the rights or property of Jacaranda Animal Hospital; and, (c) act under exigent circumstances to protect the personal safety of users of Jacaranda Animal Hospital, or the public.

We will disclose Personal Information when we believe in good faith that such disclosures (a) are required by law, including, for example, to comply with a court order or subpoena, or (b) will help to: enforce our policies; enforce contest, sweepstakes, promotions, and / or game rules; protect your safety or security, including the safety and security of property that belongs to you; and / or, protect the safety and security of our Site or third parties.

Ehrlich Animal Hospital & Arthritis Therapy Center Web sites will disclose your personal information, without notice, only if required to do so by law or in the good faith belief that such action is necessary to: (a) conform to the edicts of the law or comply with legal process served on Ehrlich Animal Hospital & Arthritis Therapy Center or the site; (b) protect and defend the rights or property of Ehrlich Animal Hospital & Arthritis Therapy Center; and, (c) act under exigent circumstances to protect the personal safety of users of Ehrlich Animal Hospital & Arthritis Therapy Center, or the public.

We may disclose specific personal information based on a good - faith belief that such disclosure is necessary to comply with the law or protect the rights, property, or safety of Central Garden & Pet Company, along with its subsidiaries, divisions, affiliated and / or related companies.

Gateway Miniature Schnauzer Club Web sites will disclose your personal information, without notice, only if required to do so by law or in the good faith belief that such action is necessary to: (a) conform to the edicts of the law or comply with legal process served on Gateway Miniature Schnauzer Club or the site; (b) protect and defend the rights or property of Gateway Miniature Schnauzer Club; and, (c) act under exigent circumstances to protect the personal safety of users of Gateway Miniature Schnauzer Club, or the public.