Not exact matches
Thus the Holiness family includes pockets of influence within Methodism (many camp meetings and some educational institutions), pre-Civil War perfectionist antislavery
radicals like the Wesleyans and Free Methodists,
such products of the National Camp Meeting Association as the Church of the Nazarene and the Pilgrim Holiness Church, social - service
movements like the Salvation Army, a synthesis of Holiness theology and a Campbellite - like ecclesiology in the Church of God (Anderson, Indiana), as well as a host of smaller bodies.
Crawford situates Wahhabism in the second part of the twentieth century within what he terms the formation of «hybrid»
radical groups — Al - Qa «ida and ISIS, but also earlier groups
such as the Awakening
movement that took shape in the early 1990's that «infused [Wahhabism] with new ideas» and «drew the line between belief and unbelief at new points on the religio - political spectrum.»
In
such a society one could see a certain role for oriental religious groups and the human potential
movement — perhaps even for a small
radical political fringe.
This concept was supported vigorously by important labor and left - wing Zionist groups, including the
radical Marxist Ha - Shomer Ha - Tzair kibbutz
movement, the Ahdut Ha - Avodah socialist party, the Poale Zion Smol (Left Workers of Zion) party, and the Mapam party (which at one time embraced the other groups); and by
such significant political figures as Haim Margalit - Kalvarisky (a member of the Zionist Executive), Bert Katznelson (a founder of Ahdut Ha - Avodah and of the Histradut federation of labor), and Henrietta Szold (the first woman member of the Zionist Executive and founder of Hadassah, the Women's Zionist Organization of America).
Just basic daily activities
such as digestion, and
movement such as walking or exercise is enough to produce oxygen free
radicals.
Spearheading this
movement, Robert Irwin began to take ideas from philosophical inquiries into the nature of human experience and
radical advances in perceptual psychology and combine them with the immersive abstraction that had been pioneered by artists
such as Jackson Pollock, Mark Rothko, and Barnett Newman.
Often cited as the father of contemporary art in the United Arab Emirates, Sharif began making art in the 1970s, but soon departed from his region's dominant art form of calligraphic abstraction and embraced the
radical approaches of avant - garde
movements such as Fluxism and British Constructivism.
Drawing from various postwar art
movements and developments: Op Art, Washington Color School, Monochrome Painting, as well as European modes of art making,
such as Support / Surface and
Radical Painting, Mark has created a diffuse, yet particularly American body of work.
Duchamp, who became the darling of the
radical Dada
movement (founded by Tristan Tzara), created numerous challenging works
such as his «readymades» series of found objects, of which the most celebrated was Fountain (1917), a standard urinal basin, which Duchamp submitted for inclusion in the annual, exhibition of the Society of Independent Artists in New York.
In the decades since, art that critiques modernist abstraction has become a seemingly permanent fixture, always finding new adherents (not unlike pop music subcultures
such as hardcore punk that devolved from
radical statements to stylistic options), while Neo Geo, the
movement that brought Halley to prominence, has been installed in nearly every art historical account of the period.