Sentences with phrase «such remarks in»

The inclusion of such remarks in the reasons for judgement and the assumptions underlying them about the exotic character of traditional laws and customs suggest that the expansion of the concept of connection in De Rose goes well beyond the requirements both of the NTA and of the common law.

I personally see such remarks in a positive light and love hearing it, but fully understand the reasons why they didn't sit well with some women.

I haven't heard such remarks in a bit, however.

«It will eventually be shut down,» said one of the farmers who asked not to be named, given the sensitivity of such remarks in rural communities.

Not exact matches

You may pride yourself on «shooting from the hip» or «telling it like it is» but such spontaneous remarks during a media interview usually come across in print and video as «putting your foot in your mouth» and subsequently «shooting yourself in the foot.»

Cook's remarks, made on CBS's 60 Minutes, come amid a debate in the U.S. over corporations avoiding taxes through techniques such as so - called inversion deals, where a company re-domiciles its tax base to another country.

The carmakers» remarks were echoed by Chancellor Angela Merkel's government spokesman who said Germany wanted to avoid a trade war with the United States because it believed such a conflict would be in nobody's interest.

While Haley remarked that the «North Korean regime will be utterly destroyed» in such a war, she neglected to mention the damage that South Korea, and possibly the US, could also face from a North Korean nuclear attack.

Hayashi remarked low credit card penetration - Singapore being the exception - in the region meant there was an opportunity for retailers to reach out to local customers in big markets such as Indonesia through local payments methods - such as Mandiri Clickpay in Indonesia and GCash in the Philippines.

«Chipotle is such a strong brand with incredible equity,» Niccol said in his opening remarks.

Months after Silicon Valley Insider publishes old instant messages in which Zuckerberg makes incendiary remarks such as calling the earliest Facebook members «dumb fucks» for trusting him with their information, he issues a mea - sorta - culpa during an interview with the New Yorker's Jose Antonio Vargas.

It was in such remarks that the three separate officials opined that the kingdom would be pleased to see oil trade in the range of from $ 80 to $ 100 per barrel soon.

A need to look further afield is likely only being further exacerbated by remarks from politicians, such as those given in April by former Canadian Prime Minister Brian Mulroney.

Upward pressure on longer - term rates (such as 30 - year fixed mortgage rates) is possible if Yellen's remarks hint that the Fed is considering more frequent rate hikes in the years ahead, Fratantoni adds.

For the fifth anniversary of Benedict XVI's papacy on Monday, the Vatican is expected to do everything it normally does to celebrate such milestones: the pope will lunch with dozens of Catholic cardinals from around the world and deliver remarks from his window above St. Peter's Square, while Vatican employees will receive an anniversary bonus in their paychecks.

In any case, in the following paragraphs I will first analyze Whitehead's remarks in Process and Reality on societies as the necessary environment for the ongoing emergence of actual occasions and then show how this analysis throws unexpected light on Whitehead's further explanation of the hierarchy of societies within the current world order, in particular, the difference between inorganic and organic societies, and, among organic societies, those with a «soul» or «living person» and those without such a central organ of controIn any case, in the following paragraphs I will first analyze Whitehead's remarks in Process and Reality on societies as the necessary environment for the ongoing emergence of actual occasions and then show how this analysis throws unexpected light on Whitehead's further explanation of the hierarchy of societies within the current world order, in particular, the difference between inorganic and organic societies, and, among organic societies, those with a «soul» or «living person» and those without such a central organ of controin the following paragraphs I will first analyze Whitehead's remarks in Process and Reality on societies as the necessary environment for the ongoing emergence of actual occasions and then show how this analysis throws unexpected light on Whitehead's further explanation of the hierarchy of societies within the current world order, in particular, the difference between inorganic and organic societies, and, among organic societies, those with a «soul» or «living person» and those without such a central organ of controin Process and Reality on societies as the necessary environment for the ongoing emergence of actual occasions and then show how this analysis throws unexpected light on Whitehead's further explanation of the hierarchy of societies within the current world order, in particular, the difference between inorganic and organic societies, and, among organic societies, those with a «soul» or «living person» and those without such a central organ of controin particular, the difference between inorganic and organic societies, and, among organic societies, those with a «soul» or «living person» and those without such a central organ of control.

On this point we will only remark that Christ gave his Church such a plenary power and duty because without it a common life in the Church and concrete pastoral care by the Church for the salvation of the individual would be quite impossible.

Whether attacking the Times et al. for skewing the story to advance their own agenda, or complimenting the pope for using an unsuspecting press to help him broadcast Gospel truths, almost all such authors have agreed in insisting that there was nothing contrary to doctrine in the matter of our pontiff's remarks.

«9 In 1876 Melville, in describing the happy domestic scene of a mother and child, remarked, «Under such scenes abysses be — / Dark quarries where few care to pry.10 Perhaps he remembered that day not ten years before when his own eldest son, 18 years old, shot himself to death in his room at homIn 1876 Melville, in describing the happy domestic scene of a mother and child, remarked, «Under such scenes abysses be — / Dark quarries where few care to pry.10 Perhaps he remembered that day not ten years before when his own eldest son, 18 years old, shot himself to death in his room at homin describing the happy domestic scene of a mother and child, remarked, «Under such scenes abysses be — / Dark quarries where few care to pry.10 Perhaps he remembered that day not ten years before when his own eldest son, 18 years old, shot himself to death in his room at homin his room at home.

In the light of such remarks Lawrence and others may be forgiven for supposing that Whitehead's panpsychism takes the form of some kind of «double aspect» atomism.

8 Cf. PANW 657f, where such a statement of ontological priority appears in Dewey's remarks on the mathematical model.

The point is that remarks about the potentially distorting and demonic effects of actions» locatedness do not need to be added extrinsically, as it were, to analyses of human inquiry — here theological inquiry in particular — cast in terms of «action»; such remarks are entailed in the very concept of action.

The Gospels, John Calvin once remarked, were not written «in such a manner as to preserve, on all occasions, the exact order of time.»

His remarks helped us to understand the context of Pentecostalism in Brazil, and explained how and why the Pentecostal movement had spread so far, and in such an extraordinary way, not only in Brazil but in all Latin American countries.

In particular, false propositions would amine our sensitivity to novelty, difference such that a moral life would entail living, as Nietzsche remarked, «beyond good and evil.»

David Hubbard, for example, in his taped remarks on the future of evangelicalism to a colloquium at Conservative Baptist Theological Seminary in Denver in 1977 noted the following areas of tension among evangelicals: women's ordination, the charismatic movement, ecumenical relations, social ethics, strategies of evangelism, Biblical criticism, Biblical infallibility, contextual theology in non-Western cultures, and the churchly applications of the behavioral sciences.2 If such a list is more exhaustive than those topics which this book has pursued, it nevertheless makes it clear that the foci of the preceding chapters have at least been representative.

It's frightening that neither of you can detect such blatant sarcasm in the remark about as atheism being a fast - growing religion.

It has rarely been remarked that the very title of Whitehead's major work contains a more or less explicit reference to that of F. H. Bradley's: Bradley's Appearance and Reality: A Metaphysical Essay (1893) becomes Whitehead's Process and Reality: An Essay in Cosmology (1929).1 Such an obvious and prominently placed allusion is perhaps already enough...

Police Lieutenant Budd Hurd remarked that he'd rarely seen such villainy in his time.

And those articles in peer - reviewed journals such as the Lancet, Science and BMJ, mentioned by Dr. Greene, were all in the public domain: the Vatican Press Office should have known about those, too, and should have been ready to quote them the instant the Pope made his off - the cuff remarks.

The occasion for such remarks is «Standing for the Unborn,» a statement of the Office of Social and International Ministries of the Society of Jesus in the U.S. «In treating this delicate and controversial topic, we hope to provide our brother Jesuits, colleagues, parishioners, and students with the spiritual leadership and ethical guidance they expect from us,» the statement sayin the U.S. «In treating this delicate and controversial topic, we hope to provide our brother Jesuits, colleagues, parishioners, and students with the spiritual leadership and ethical guidance they expect from us,» the statement sayIn treating this delicate and controversial topic, we hope to provide our brother Jesuits, colleagues, parishioners, and students with the spiritual leadership and ethical guidance they expect from us,» the statement says.

That such a world satellite broadcasting system would find strong support is suggested by these remarks by U. Thant at the Pacem in Terris international convocation in New York in 1965:

At the time Thornton had closely read The Concept of Nature (1920) and Principles of Natural Knowledge (2d edition, 1925), tended to interpret Science and the Modern World (1925) in line with these earlier works, and was acquainted with Religion in the Making (1926) though somewhat unsure what to make of its doctrine of God.2 He took comfort in Whitehead's remark concerning the immortality of the soul, and evidently wanted to apply it to all theological issues: «There is no reason why such a question should not be decided on more special evidence, religious or otherwise, provided that it is trustworthy.

the work of the Holy Spirit in human life» and «willingness to do the Will of God... the measure of a man's true understanding of His will» (pp. 241 - 42); and such remarks leave little doubt in my mind that Grenstead was consistently speaking of the Creator as the «higher Power.»

And as Lewis indicated in that brief remark, it is part of our gratitude to God to see that such sexuality is one of God's good gifts that we are to use responsibly.

Roquentin's confrontation with the void in Sartre's Nausea («Everything is gratuitous»), the defeatism of Mr. Compson in Faulkner's The Sound and the Fury («All men are just accumulations dolls stuffed with sawdust swept up from the trash heaps where all previous dolls had been thrown away the sawdust flowing from what wound in what side that not for me died not»), and Nietzsche's ironic and mournful declamations (such as his remark that the moment «clever animals invented cognition... was the haughtiest, most mendacious moment in the history of this world, but yet only a moment.

One man observing Moody in action at this time remarked, «I never saw such high pressure; he made me think of those breathing steamboats on the Mississippi that must go fast or bust: a keen, dark - eyed man with a shrill voice, and a thorough earnestness.»

It is in such a pluralistic environment that I wish to focus my remarks.

His remark was that such a pious and religious benediction is hard to find in Germany and in Europe in the present context.

He will be reminded of what that simple old sage remarked in ancient times, «When they meet together, and the world sets down at an assembly, or in a court of law, or a theater, or a camp, or in any other popular resort, and there is a great uproar and they praise some things which are being said or done, and blame other things, equally exaggerating both, shouting and clapping their hands, and the echo of the rocks and the place in which they are assembled redoubles the sound of the praise or blame — at such a time will not a young man's heart, as they say, leap within him?

Such a remark was made to me within an hour of my discovery of my wife's body in the garage.

Norman Sherry remarks, «How could his subtle mind engage in such intellectual folly?»

It is hard at such moments not to feel the justice in Vladimir Nabokov's remark that Dostoevsky often seemed to write with a bludgeon.

11 Some of Whitehead's remarks suggest that he thinks geometrical objects are projected in PI: but it is hard to conceive what they are projected upon, since focal regions and apparent distances are defined by such objects.

At the same time, there is some truth in the remark made by a very young clergyman who when rebuked by a lady in his congregation because he was such a young man that he had no business speaking so forcibly to his congregation replied, «Madam, when I put a stole around my shoulders I am two thousand years old!»

Father Claude Chauchetiere, who, along with fellow Jesuit Pierre Cholenec, would chronicle Kateri's story for future generations, spoke of her spirituality with wonder: «Not only did Kateri practice her faith in such a manner that her confessor declared she never once relaxed her original fervor, but her extraordinary virtue was remarked by everyone.»

In his remarks delivered to the press, Obama does discuss the moral «concerns» of many «thoughtful and decent people» and the corresponding need to maintain the kind of «difficult and delicate balance» such concerns warrant.

Jesus was regarded with such little significance in his hometown that one of his critics once remarked sardonically, «Isn't this the carpenter's son?»

The accent of my remark was on symmetrical internal relatedness such as we find in F. H. Bradley in contrast with Whitehead's asymmetrical relations which are internal to (as constitutive of) the prehending subject only, being external to the prehended datum.

Unfortunately, the cardinal's remarks did not address any of the serious questions that have been raised about the evangelical and prudential wisdom of such an agreement at this moment in history.