Sentences with phrase «such significance as»

The loss of one - fifth of California's clean electricity is of such significance as to merit the direct attention of the state legislature.
Balzani is indeed a pioneer in the field of molecular machines, a field of Chemistry and Materials Science that was recognized by the Nobel Committee as being of such significance as to award the 2016 Nobel Prize in Chemistry to two of his closest collaborators (Profs. Stoddart and Sauvage).
How could it have such significance as Paul (1 Cor 15:12 - 15) insists it has?
In a word, their message in this regard was negative, and its first effect was to take from the dead in Sheol and from Sheol itself even such significance as they had hitherto possessed.

Not exact matches

As a young entrepreneur, when you have spent such a large percentage of your life building this concept — your baby — bringing it to life, eating, sleeping (rarely) and breathing it, failure can seem to take on monumental significance.
International organisations which had previously ignored the significance of cities in international development - such as UNIDO and the Red Cross - pleaded to join an increasingly popular (and highly lucrative) urban field.
But even with this restriction, there should be considerable opportunity to argue that international law might inform such matters as: the content of the duty to consult, the significance of the right to culture, the respect that should be accorded to indigenous conceptions of property, and the question of what might constitute an unjustifiable infringement of an aboriginal right or title or a treaty right: see my post on the Supreme Court's Grassy Narrows decision here.
In this «Southernness» lies an anthropology beyond both the American and, at least since Descartes, the European species of anthropology» a recognition of the wayfarer as created intellect lost and wandering in the desert until he becomes oriented to reality through such signs as may rest their limited significance in specific time and place, as that complex is governed by the Word.
These questions are, as you know, at the heart of many problems in our society today, and it is against the background of such questions that I want to reflect upon the significance of human cloning.
It contained a number of remarkable constructions such as Augustus's Mausoleum (an enormous building, some forty metres high, topped with a bronze colossus of Augustus), the beautiful and ornate Ara Pacis, and a giant sundial (an obelisk taken from Egypt, signifying the defeat of Antony and Cleopatra which began his rule) erected in such a way as to demonstrate the cosmological significance of Augustus's birth (its shadow bisected the Ara Pacis on his birthday).
As a result, «such communities have come to have significance chiefly in the private sector, in relation to families and residential neighborhoods.
And in the process there was an erosion of Augustinianism that emphasized the soteriological significance either of human will in a form of synergism or of human cooperation with the divine and a growing attack on such classic Protestant doctrines as limited atonement and predestination.
«What will disqualify them has really nothing to do with Satan as such; it's that it has no historical significance for the state of Oklahoma,» he said.
Behaviour considered idolatrous or potentially idolatrous may include the creation of any type of image of the deity, or of other figures of religious significance such as prophets, saints, and clergy, the creation of images of any person or animal at all, and the use of religious symbols, or secular ones.
(I do not wish to underestimate the significance or validity of some of the carefully done experiments in para-psychology, involving such phenomena as precognition and thought transfer.
Unreconstructed economists would find the claim of the lesser significance of comfort, relative to a good such as the spread of learning, inappropriate.
From time to time crises such as strike action remind people that they are dependent upon one another, but for the most part they live and work within the confines of their own occupation, and there is extraordinarily little communication of ideas of any significance.
Nor is it without significance that the word as such does not occur in the gospels save in one or two places.
The three questions can serve as horizons within which to conduct rigorous inquiry into any of the array of subject matters implied by the nature of congregations, disciplined by any relevant scholarly method, in such a way that attention is focused on the theological significance of what is studied:
The deficiency in Jewett's commentary is connected mainly, however, to his enthusiastic embrace of another stream of scholarship, one that derives not from an interest in Paul's theological argument as such but from a confidence in the ability of historical - criticism to explain every aspect of the letter in such fashion that it not only is intelligible within its first context (something everyone acknowledges is important), but is restricted in its significance only to that first context.
Such issues as slavery, the status of women, and political freedom, the virtues of scientific honesty and integrity, the freedom of the spirit in worship, all such ethical concerns which have grown in significance throughout Christian history are in part at least implicit in the new life, but they are not explicit, and the reason for that must be sought in the historical situation into which the Gospel cSuch issues as slavery, the status of women, and political freedom, the virtues of scientific honesty and integrity, the freedom of the spirit in worship, all such ethical concerns which have grown in significance throughout Christian history are in part at least implicit in the new life, but they are not explicit, and the reason for that must be sought in the historical situation into which the Gospel csuch ethical concerns which have grown in significance throughout Christian history are in part at least implicit in the new life, but they are not explicit, and the reason for that must be sought in the historical situation into which the Gospel came.
I have concluded that the experience of CE does not in itself have objective epistemic significance, because whether it is reliable is an open question and it is not self - justifying Furthermore even if taking the experience of CE as veridical is justified systematically by the direct perception underwritten by prehension, nevertheless the sense in which such direct perception is reliable is epistemically disappointing, since it is external to the subject and does not necessarily involve any propositional knowledge on its part.
The notable change in behavior that has taken place over the past thirty years would not be of such great significance if it were not accompanied as well by a change in the way people think about sexual relations.
He who thinks that the world, without any such unity of significance as constitutes an experience, would still have been or might be a real world, and who deduces this from the fact — which spiritualism accepts — that the world without a particular human personality, Mr. X is perfectly possible, must also be one who thinks that if from «himself» those qualities which make him Mr. X were to be subtracted, nothing of the nature of mind would remain — in short, he is one who does not believe that other minds are members of himself.
Despite the success of a few popular figures, such as Joyce Kilmer, there had been almost no literature of enduring significance.
In matters of some significance, such as congressional «representation» of religious groups, the enormous and disproportionate visibility of the oldline bodies continues (in 1984, 67 Episcopalians, one Pentecostal); the «losses» have been to Roman Catholic and Jewish representation, not noticeably to right - wing or even «evangelical» Protestantism (Albert Menendez, «The Changing Religious Profile of Congress,» Church and State [January 1983], pp. 9 - 12; Christianity Today, «Members of Congress Hold Ties to 21 Religious Groups» [January 18, 19851, pp. 61 -64) Even in the membership sweepstakes it appears that the NCC bodies may do reasonably well in the 1980s.
It is astonishing to hear even people of high achievement and excellent reputation use mean and foul language on many occasions, as though such effusions had no real significance, being mere sounds which are dispersed as soon as they are said.
The author shows the significance of this attitude for such fields as ethics, social philosopohy, psychotherapy, and education.
But the author makes it clear at the outset that he does not see such «de-mythologizing» as the entire negation of the perennially Christian conviction that human existence has significance here and now and also has significance beyond this mortal life.
As such they have expressive significance.
At the same time, I am convinced that nothing of abiding value will be lost; and for myself I can say that I find, even in such concepts as purgatory — which to some might appear incredible in the new concept — something that is not without significance.
The past which the Christian community or tradition inherits is first of all the event from which it took its origin — Jesus Christ as an historical reality, with all that this includes such as the preparation in Judaism for his coming, the way in which he was received and understood in his own time, his own sense of vocation for whatever he undertook, and the way in which he has come to have significance for later generations.
The theologian can not as a theologian enter upon detailed discussions of the interpretation of the modern scientific world view and its relevance for theological assertions, but he can and should show the need for such discussions and their significance for his own work.
As such, if the religious want it let them put it in one of their churches but DO NOT display it as an object of spiritual significance on government land using public funds in a memorial to commemorate a disastrous attack that affected the lives many, many people who do not share your beliefs in Christ and crosseAs such, if the religious want it let them put it in one of their churches but DO NOT display it as an object of spiritual significance on government land using public funds in a memorial to commemorate a disastrous attack that affected the lives many, many people who do not share your beliefs in Christ and crosseas an object of spiritual significance on government land using public funds in a memorial to commemorate a disastrous attack that affected the lives many, many people who do not share your beliefs in Christ and crosses.
Indeed, if we attribute to God the «categorical ultimate» of relativity («surrelativism»), it distinguishes God from finite creatures just as decisively as the notion of absoluteness, for it expresses the conviction that God relates himself to the world and appropriates the contingent actualities of the world into his own being with such complete adequacy that the significance of all things is fully appreciated and preserved.13
There are other words and concepts which could replace it in certain areas of its usage, such as «vindication», «exaltation», «ascension», etc., but because the Easter message is essentially concerned with the death of Jesus, we would be hard pressed to find another idiom which acknowledges the significance of his death equally as well.
As Bultmann uses them, the former refers to an event so far as it is significant for human existence (e.g., the cross as the salvation - occurrence through which I understand myself as judged and forgiven by God), while the latter refers to an event considered in abstraction from such significance (e.g., the cross as an incident in the annals of ancient history).&raquAs Bultmann uses them, the former refers to an event so far as it is significant for human existence (e.g., the cross as the salvation - occurrence through which I understand myself as judged and forgiven by God), while the latter refers to an event considered in abstraction from such significance (e.g., the cross as an incident in the annals of ancient history).&raquas it is significant for human existence (e.g., the cross as the salvation - occurrence through which I understand myself as judged and forgiven by God), while the latter refers to an event considered in abstraction from such significance (e.g., the cross as an incident in the annals of ancient history).&raquas the salvation - occurrence through which I understand myself as judged and forgiven by God), while the latter refers to an event considered in abstraction from such significance (e.g., the cross as an incident in the annals of ancient history).&raquas judged and forgiven by God), while the latter refers to an event considered in abstraction from such significance (e.g., the cross as an incident in the annals of ancient history).&raquas an incident in the annals of ancient history).»
Reno argues that we need to restore these words» real significance by setting them in a metaphysical context such as that provided by Christianity.
In course of time, unusual events were studied as of special significance; and from this into portents of one sort or another the way was easy: earthquakes, ec1ipses, abnormal births, abnormal weather, celestial phenomena, and then ritualistic phenomena, such as the structure of a sacrificed animal, the spread of oil on water, and so on in manifold ramifications.
As this statement occurs in the exordium of the epistle, where Paul may be supposed, according to his practice, to be recalling ideas familiar to his readers, we may take it that it was in some such terms that he spoke of the significance of the death of Christ when he preached in Galatia.
It was important to establish the fact that they knew who was crucified and where he was buried, before their discovery of an empty tomb could be of any significance, but the narrator has introduced these references in such a way as not to disturb the already existing forms both of the Passion narrative and of the burial story.
To the concept of the king as a being, in his religious significance, apart from and above his people, we have numerous allusions: Jeremiah refers to public lamentations at the death of a king such as clearly relate them to the ritual of the fertility - god (Jer.
The significance of Whiteheadian thought for an understanding of the nature of man lies in its ability to justify many of qualities necessary to the dignity of the human being, such as freedom, self - respect, self - creation, and responsibility.
By the following century Lutheran theology had returned to the medieval tradition in which it was thought that the souls of the departed already live in blessedness with Christ in a bodiless condition, and where, for this reason, the significance of the general resurrection was considerably lessened.56 It was left to extremist Christian groups, such as the Anabaptists, to affirm the doctrine of soul - sleep and to describe human destiny solely in terms of a fleshly resurrection at the end - time.
When Jesus related the parables of judgement, such as the talents, and the sheep and the goats, he was teaching his hearers how to discern the significance of their own actions in the life of each day.
Thus it is for each generation to allow that tradition to come alive in its own time and place, to see that it is purified and given contemporary significance, with such modifications as may be required; and then to hand it on to the next age, for the enrichment of the Christian faith, worship, and life of those who follow.
[9] The significance of this is that God remains ever most intimate to a thing in its essence and constitution, yet without depriving it of its individuality and distinctiveness as a creature of such - and - such a sort, indeed guaranteeing that it come to be and remain so for the time, or span of life, he apportions for it.
If therefore the gospel is to be made intelligible, it must use a language such as men use when they speak of events with an ultimate existential and cosmic significance.
Pierre Teilhard de Chardin has made much of this in his widely read The Phenomenon of Man, but long before the publication of that volume C. Lloyd - Morgan in his Gifford lectures had indicated the significance of such «emergents», along with the «importance» (although this is not his, but Whitehead's, word) which they possess both in the ongoing movement of the world and as a way of our grasping of the meaning of that world in its on going movement.
Thus the non-Christian religions, and even other world views such as Marxism, may be seen to be genuinely workings of God among humanity, since in them enough is granted to provide a sense of significance or value in human life and to learn to live in love, seek justice, do one's duty, and follow truth and goodness and beauty.
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