Sentences with phrase «such traditions of»

Such traditions of the union of Church and State has had existed in colonial days were early officially dissipated.

Such traditions of popular political participation in serious trouble because the cultural grounds on which they have stood are beginning to come apart, to ravel out, to lose coherent purchase in our imaginations.

I was amazed and moved when several of the men responded positively to this material, since I was all along well aware that — to the extent that some of them had Christian backgrounds or had even become Christians in jail — such traditions of silence within Christianity would be far removed from the affective and sometimes noisy spirituality of much African - American Protestantism.

Hannah Arendt, for one, doesn't think there can be such a tradition of revolutions, because it is a treasure, a public good, which she claims is irrevocably lost between generations.

Not exact matches

Because of this, the suit says that Coors Light marketing statements such as «Proudly brewed in the Rocky Mountain tradition,» «When the Mountains Turn Blue It's as Cold as the Rockies,» «What would we be without our mountains?

Of course such an arrangement won't work in all environments, but there are many where the only thing stopping such a potentially productivity - boosting change is tradition and inertia.

Some blame the lack of a catalogue - buying tradition in Canada, but demand clearly goes unfulfilled here: Four in 10 dollars spent online goes abroad, meaning a large portion of spending isn't going back into the Canadian economy, at a time when the retail industry is on rocky footing and facing new competition from foreign rivals such as Target Corp..

«Hong Kong is ready to work with the major European FinTech hubs such as London and Berlin because we have a strong tradition of working with the British and European partners.»

Mainline Protestants (Methodists, Presbyterians, Episcopalians, and the like) and evangelical / fundamentalist Protestants (an umbrella group of conservative churches including the Pentecostal, Baptist, Anabaptist, and Reformed traditions) not only belong to distinctly different kinds of churches, but they generally hold distinctly different views on such matters as theological orthodoxy and the inerrancy of the Bible, upon which conservative Christians are predictably conservative.

We also rely on tradition, with many writings and reflections of the Fathers of the Church, such as those of Saint Augustine.

Second, the tradition is too big and too full of parties, caucuses, movements, and organizations to permit such a person emerging on a national scale.

The editor of the New Yorker, David Remnick, recently contrasted modern writers in Russia with the tradition of the Great Russian Writer: such figures as Gogol, Tolstoy, and even Solzhenitsyn, who represented both sagacity and idealism.

Paul and the Romans made the rumor of a crucifixion into a savior story by usurping other existing traditions, such as the Mithraic virgin birth, and death of the sun god Mithra.

Such accusations were presented by the Roman Critic Celsus (citing Jewish traditions) in the 2nd century AD and of course, denied by Christian Apologists.

Religion is a central part of the society and tradition as a whole; and as such, is hard to break away especially without hurting the people we love.

Such exploration should be undertaken within a community and tradition that provide necessary correctives by reference to the rule of faith (regula fidei) and teaching authority (magisterium).

Missouri's long tradition of confessional orthodoxy resists such absorption, but styles of evangelical piety alien to the Lutheran tradition are now widespread in the Synod.

First, there has rarely been such a sustained (and in many respects impressive) public grappling with the moral criteria and political logic of the just war tradition.

That is, pop culture studies can not simply be about conservatives (or Christians, or Great Books educators) dwelling upon the best moments of such culture, or otherwise using it to prove the relevance of the traditions they want to convey.

The effect of such radically transformative grace, according to the Augustinian tradition and the young Luther, is that the heart loves God above all things for His own sake; in Augustine's terms, we come to enjoy God and use created things for God's sake, rather than attempting to «use» God for the sake of created enjoyments.

No such authentic relationship can arise out of the positing of some new neutral position that will allow both sides to transcend restrictive and commonly resented traditions.

Allowing for the remarkable contrasts, Ker believes he can still trace at least one theme through the work of all six of his subjects, a theme that has little to do with the obvious «motifs» of English Catholicism such as «aestheticism, a love of ritual, ceremony, tradition, the appeal of authority, a romantic triumphalism, the lure of the exotic and foreign, a preoccupation with sin and guilt.»

Such development of doctrine, typically in response to grave error and deviant traditions built upon such error, is to be understood not as an addition to the apostolic teaching contained in Holy Scripture but as Spirit - guided insight into the fullness of that teachSuch development of doctrine, typically in response to grave error and deviant traditions built upon such error, is to be understood not as an addition to the apostolic teaching contained in Holy Scripture but as Spirit - guided insight into the fullness of that teachsuch error, is to be understood not as an addition to the apostolic teaching contained in Holy Scripture but as Spirit - guided insight into the fullness of that teaching.

A ritual meal within the early Jesus communities, such as those prescribed in Didache 10 and 9, with no paschal imagery, no Last Supper tradition, and no connection with the death of Jesus.

Indeed, over the years, Georgetown has been perhaps the clearest example of what many such schools practice: the whipsaw of «Catholic tradition,» in which the strongest declarations of Catholic identity come from the fund - raisers, the alumni association, and the public - relations office ¯ all the people trying to sell the university in a tight economic situation that requires a good bit of niche marketing.

Many of these churches are Presbyterian and Calvinist, the same tradition that played such a central role in the rise of democracy in the West.

Such cowardly acts have no basis in the broader scheme of Biblical teaching and tradition.

So good that someone like Richard is writing history with such a huge amount of knowledge about the Catholic Church and its tradition.

That does not amount to a long tradition of treating sodomy as a right, but it does suggest a widespread (although not unanimous) consensus that the state should not criminalize such private conduct in the home.

But such waiting might prevent rending of the body of Christ and might finally allow a contemporary understanding that, like the biblical canon, retains a place for both tradition and renewal, the old and the new.

Such a shift has great implications for theological method in the Wesleyan tradition and for its view of biblical authority.

The Project brings together scholars, judges, and journalists for roundtable discussions on topics such as the American religious tradition and the role of tradition in law and politics.

But there began a period of craving to understand the meaning of life, and since philosophy did not seem to offer the ultimate answers to such a quest, I finally decided to probe the Christian tradition more seriously than I had considered worthwhile before.

That does not amount to along tradition of treating sodomy as a right, but it does suggest a widespread (although not unanimous) consensus that the state should not criminalize such private conduct in the home.

Whitehead's process doctrines allow us to sort out the phases of interaction constituting such development, and there is also a tradition of literary criticism devoted to the general forms of action, which I shall discuss below.

From the point of view of the Christian tradition itself, such a renovation is not merely a capitulation to one more cultural expression, «but a new stage in the ongoing shaping of the gospel in different times and contexts.

It is for such reasons that I have found within the Wesleyan tradition a useful pattern of theological reflection and the resources for trying to think theologically in the modern world.

But in the absence of such means, the tradition of just war views armed conflict as an appropriate way to resist evil, protect innocent lives and restore just social relationships.

Such thought could, of course, be understood as «church theology,» but the tendency of that rubric is to focus attention upon the traditions and current life of the church in a way that is too limiting.

Such jurisprudence shall be rooted in Islamic tradition and principles and mindful of global changes.

Yet such theological thinking must be undertaken in full awareness that theologians and thinkers of other traditions not only «listen in» on our conversations, but also are engaged in interpreting religious plurality in the context of their own traditions of faith.

Indeed, I am convinced that the true interests of the poor will be served better as the situation is viewed in an inclusive context and that there is often much wisdom in their own tradition to support such an approach.

The Catholic writer and broadcaster Joanna Bogle contrasts increasingly fashionable assertions concerning the lack of meaning to male and female with the perennial and profound affirmation of such meaning within the Christian tradition.

Such theological thinking will be grounded firmly in a Christian context and in the language of commitment particular to the Christian tradition, interpreting the dimensions of our faith for the Christian community.

From our analysis here, post-conservative theologians and popular expressions of such in some emergent - type movements, insofar as these still place priority on the experience of the individual and in the present over traditions, are still liberal.

«Contrary to the majority's apparent view, such sectarian prayers are not «part of our expressive idiom» or «part of our heritage and tradition,» assuming that «our» refers to all Americans.

But according to Wright, such proposals represent a «serious de-Judaizing of the Christian tradition.»

Even well - known figures such as Descartes, Aquinas, Plato, and Aristotle are to be presented in context, and as part of a working tradition.

Theology in the Reformation tradition has explored other alternatives, as in the «Andover theory» which views biblical texts such as 2 Peter 3:19 «20 and 4:6 and Christ's descent to the dead referenced in the Apostles» Creed as warranting belief in the Hound of Heaven pursuing the last and the least.

Such cultural pluralism is consistent with the requirements of human nature for a determinate social matrix, and it provides for continued enrichment of the life of mankind through a variety of contrasting traditions.