Sentences with phrase «such women live»

Learning how to handle the stress of a diagnosis and treatment in the first year may help such women live better and longer, researchers said today.

One of my former students, an able woman minister, is currently engaged in an experimental ministry to such women living in apartment hotels.

Not exact matches

Baird's strategy, for example, focused on women who lived near his farm and who were interested in topics such as food and photography, a niche he anticipated would be likely to visit — and spend — when the time came to open.

The digital revolution has made such a positive impact on our lives that we often forget the challenges still faced by so many men, women, and children around the world.

Companies such as MarketTools and other market research firms can develop random sample populations and help compile lists for specialized market segments, such as women between the ages of 25 and 40 who live in the San Francisco Bay area, or people who have children or pets.

Meert said that a perfect example of how live chat might help his business presented itself when a woman sent him an e-mail saying she'd seen such - and - such designer handbag.

The firm's family - centric approach — which factors in such career - disrupting life events as having children — appeals to women, who make up about 70 % of its clientele.

The company is home to growing media platforms and extensions, including digital video, OTT, television, licensing, international markets, paid products and services and celebrated live events, such as the TIME 100, FORTUNE Most Powerful Women, PEOPLE's Sexiest Man Alive, SPORTS ILLUSTRATED's Sportsperson of the Year, the ESSENCE Festival and the FOOD & WINE Classic in Aspen.

I did television commercials for product such as Panasonic office equipment, Nippon Life Insurance, Mitsubishi cars, and... get this... Wacaol Women's Underwear.

«I just can't imagine that Nikolas Cruz can commit such a heinous crime and then potentially we tell a 20 - year - old woman living alone that she can not buy a firearm to defend herself,» said Rep. Jay Fant, R - Jacksonville, a candidate for attorney general.

For example, when starting a business, men are slightly more likely to be motivated by financial reasons such as increasing personal wealth; while women have a tendency towards lifestyle - related motivations, such as pursuing their passion and having greater flexibility over their work - life.

This a staggeringly unhealthy narrative to promote to our children about the way sexuality works, and plays directly into the hands of a rape culture such as the one in which we live: If you are a woman and ever get catcalled, abused, molested, raped or any number of other sexual advances, you are probably at least partially to blame.

Woman, if you did not protect your virginity before marriage, if you didn't do such a least thing for your husband, how can you expect any man to spend out his life for you?

Against All Odds, then, doesn't replace previous works on survivors, such as Dorothy Rabinowitz's 1979 book New Lives, which included, for example, a gripping account of a confrontation between the survivor Stella and the woman who had once guarded her at Maidanek.

Why is it when a woman takes life through abortion it is a moral right, but when God takes life (such as in the Old Testament) he evil and morally abhorent?

But if it is true for a person, such as I, without a womb, then it is equallly true of women, that they, too, have inalienable rights to life, liberty and the pursuit of happiness.

@Rachel, Many Atheists are simply trying to counter-act the influence of Christians in their lives, such as science in science class, gay marriage, stem cell research, women's choices on reproduction.

We named her after Woman Wisdom partly because She's a pretty kickass biblical character, and partly because our lives were such a mess at the time of Sophia's birth.

«Whatever insults human dignity, such as subhuman living conditions, arbitrary imprisonment, deportation, slavery... the selling of women and children; as well as disgraceful working conditions, where men are treated as mere tools for profit, rather than as free and responsible persons; all these things and others of their like are infamies indeed... they are a supreme dishonour to the Creator.»

In our preaching of the gospel we must get at it, present its «offense,» in such a fashion that it is a challenge to decision for men and women who live in the middle half of the twentieth century.

We who proclaim Christ ought to have enough faith that our Lord is what we claim him to be, to permit such men and women to have, if not full then some limited, participation in Christian life in the community of faith; for we are confident, or we should be confident if we really believe what we say about Jesus, that such fellowship with him in the company of his people will lead them more and more deeply into the true significance of his person.

It is extraordinary that men and women of unusual ability in their respective spheres have rarely taken the trouble to give their adult attention to such a unique way of life as that proposed by Jesus Christ.

When I speak to (students), that's such a time of young men and young women's lives that there's a lot of things that are thrown at them.

There were pictures of women, every tribe, every tongue, on every wall, and so it felt like everyone here in the world was there with us, somehow, and a gigantic canvas on the stairs said: There is no such thing as small change, and the famous red couch at Idelette's was worn out and comfortable, especially with Kelley sprawled on it, twisting her hair unconcernedly when she really got talking about the theology of adoption and Lord, yes, that woman can preach and teach in a living room beside a piano better than some preachers I've seen in thousand - dollar suits on a television show.

It is not as if God were absent from it and then intervened in it now and again; in the more profound sense, the unexhausted divine self ever energizes in nature and history, and above all in the lives of men and women, expressing that self in such a fashion that the whole created order is in one sense God's body.

Such issues as slavery, the status of women, and political freedom, the virtues of scientific honesty and integrity, the freedom of the spirit in worship, all such ethical concerns which have grown in significance throughout Christian history are in part at least implicit in the new life, but they are not explicit, and the reason for that must be sought in the historical situation into which the Gospel cSuch issues as slavery, the status of women, and political freedom, the virtues of scientific honesty and integrity, the freedom of the spirit in worship, all such ethical concerns which have grown in significance throughout Christian history are in part at least implicit in the new life, but they are not explicit, and the reason for that must be sought in the historical situation into which the Gospel csuch ethical concerns which have grown in significance throughout Christian history are in part at least implicit in the new life, but they are not explicit, and the reason for that must be sought in the historical situation into which the Gospel came.

For such women, depression and self - derogation may lead to a feeling of purposelessness in life, and thus to substance abuse.

As Sara Frankl, an amazing woman who spent much of her life homebound and yet made a significant difference in this world, said, «There is such pressure to do everything to its limits, when all you need to do is do everything to YOUR limit... to the limit God gives inside of you.»

If he knowingly commits a post-24 weeks abortion, based on such stringent life and health criteria, the doctor must certify his judgment about the threat in writing; acquire the concurrence of a second doctor in that judgment based on a «separate personal medical examination» of the woman; perform the abortion in a hospital; employ procedures designed to maximize the unborn child's chances to survive; and have a second physician present, ready to consider any surviving child his primary patient.

«12 He is of course referring here to our inhumanity to all creation, but then the question I ask is whether such an enquiry can ignore the fact that for women living in unsafe environments it is life itself that is constantly at threat.

In such a situation the providential call assumes increased importance, for the question the Church raises through its various agencies is which young men and women have been endowed by God with the spiritual, moral and intellectual qualities necessary to this work, which of them through the guidance of their lives have been led by God toward the ministry, which of them it ought therefore to call.

When you see a young woman, addicted to drugs, living on the street, selling her body for the next hit, though you should judge her actions as wrong, be merciful and say, «There, but for the grace of God, go I.» Such an attitude will enable you to help her rather than condemn her.

There are in India proverbs, teachings and cultural norms which are taught to a woman from childhood, preparing her for such a life of hardship and injustice.

I say this because no matter how successful, in an obvious way, such preaching may be, its principal value is that «the old - time religion» (thus conceived and proclaimed) provides for insecure and uncertain men and women an authority to which they may bow and thus be delivered, as they think, from too much victimization by the «changes and chances of this mortal life».

As Charlotte Allen has pointed out in these pages («The Holy Feminine,» December 1999), the struggle against one's inclinations that is necessary for the Christian life led women to take on «manly» mortifications and men to adopt «womanly» virtues such as charity.

And, oh, when the hour - glass has run out, the hourglass of time, when the noise of worldliness is silenced, and the restless or the ineffectual busyness comes to an end, when everything is still about thee as it is in eternity — whether thou wast man or woman, rich or poor, dependent or independent, fortunate or unfortunate, whether thou didst bear the splendor of the crown in a lofty station, or didst bear only the labor and heat of the day in an inconspicuous lot; whether thy name shall be remembered as long as the world stands (and so was remembered as long as the world stood), or without a name thou didst cohere as nameless with the countless multitude; whether the glory which surrounded thee surpassed all human description, or the judgment passed upon thee was the most severe and dishonoring human judgement can pass — eternity asks of thee and of every individual among these million millions only one question, whether thou hast lived in despair or not, whether thou wast in despair in such a way that thou didst not know thou wast in despair, or in such a way that thou didst hiddenly carry this sickness in thine inward parts as thy gnawing secret, carry it under thy heart as the fruit of a sinful love, or in such a way that thou, a horror to others, didst rave in despair.

Community groups such as SPUC, LIFE and the Good Counsel Network are some of the agencies who provide alternatives to abortion including social, material, psychological and spiritual support for the woman during pregnancy and afterwards.

I think my project is especially relevant because «biblical womanhood» is such a hot topic in evangelical circles and such a real presence in the lives of many women of faith.

The book's sixteen chapters, all by different authors, treat such features of denominational life as campus ministry, church - related colleges, women's organizations, theological schools, and foreign missions.

Awfully silly for a woman to try to live biblically to such an extreme.

Resurrection does not mean the endless prolongation of a conscious self but a life of such quality that, having no further concern for self - interest, can transcend death and rise to a fresh mode of manifestation in the lives of men and women who follow.

increasing percentage of women view the single life as a satisfying one if such a marriage is not possible.

And those who do live the life of the community, seeking to appropriate for themselves its central affirmations, yet unconcerned about the peripheral, secondary, and now and again misleading assertions and practices that have often been associated with those essentials; those who learn gradually to join in its prayers and receive the sacraments, and to read the Bible with open, earnest, yet critical minds; those who endeavor with heart and soul to express in daily life the Christian principle of life «in Christ» — such men and women will find increasingly that they genuinely belong.

The majority of people living in the developing world are still deeply attached to their cultural traditions and universal human values which western civilization has deconstructed, such as the family, male and female complementarity, and the role of woman as mother and educator.

Through their associated non-profit, Sudara Freedom Fund, they have an even greater impact on the lives of women and children in India by equipping even more women and their children with education and housing and micro-loans — tools needed to build and sustain a new life such as the Sunetha Home, supporting long - term, systemic change by directly addressing issues that lead to generational sex work.

This left him with three options, as he saw it: the first was to hide his same - sex attraction and marry a woman in spite of his lack of attraction to her, which he felt would be unfair to both himself and the woman in such a relationship; the second was to pursue a relationship with another guy, which he had trouble reconciling with what he'd been taught regarding the Bible's teachings on homosexuality; and the third option was to remain celibate, which left Justin with the prospect of being alone for the rest of his life.

Such prose and poetry not only represent what women wrote but also teach us an imaginative process of reconstructing women's lives, the church, and the very nature of reflection as aimed toward the future.

In the first place such education, now as always, is concerned with the nurture of men and women whose business in life it will be to help men to see their immediate perplexities, joys and sufferings in the light of an ultimate meaning, to live as citizens of the inclusive society of being, and to relate their present choices to first and last decisions made about them in the totality of human history by Sovereign Power.

They made it safe (well, relatively safe — as safe as such an inherently life - altering thing can be) for women to fall in love.

Say you want to live in such a way that fights the objectification of women.