But, if I am right in my belief, these very words will be used against you and you WILL
suffer eternal damnation for your unbelief.»
It's, «Love Me or
suffer eternal damnation.»
Believing that ritualistic superst!tions (praying in a specified manner, washing a certain way, visiting a holy shrine, bowing to an imaginary supernatural being, etc.) will somehow magically convince this super-being to * do * anything is simply not the truth; then going one step further and proclaiming that these beliefs are the * only * way or we will
suffer eternal damnation.
In doing so, is he not condemning countless people to
suffer eternal damnation?
Yet it does not follow that he who does not believe in any of these facts would be considered a nonbeliever by Allah and would therefore
suffer eternal damnation.
Once the young apologist, I suddenly found myself wrestling with the notion that most of my fellow human beings would
suffer eternal damnation in hell for being born at the wrong place and the wrong time.
Again to AE: It is VERY clear in the Bible that anyone who does not believe that Jesus is the son of God will
suffer eternal damnation in a pit of hellfire.
Emerald... in a way though, if you believed something to be true... like really believed... no doubt, for instance, the only way for others to be happy or not
suffer eternal damnation (or whatever), wouldn't you feel wrong by not trying to convince others.
Not exact matches
I just can't «believe» in an invisible being who ignores pain and
suffering and threatens all who don't kneel with
eternal damnation.
The answer is
eternal damnation,
suffering and torture in hell.
While I am in sympathy with your plight and
suffering you endured while traveling in the Middle East, if you are truly a present Christian you should be a follower of Christ's words and life and be concerned for men who face
eternal damnation as Jesus taught.
I am upset that my dead hamster was never baptised because now the little fur ball must be
suffering in
eternal damnation or whatever it is is supposed to happen to something that did not have water poured over.
But today we abhor the very notion of
eternal suffering inflicted; and that arbitrary dealing - out of salvation and
damnation to selected individuals, of which Jonathan Edwards could persuade himself that he had not only a conviction, but a «delightful conviction,» as of a doctrine «exceeding pleasant, bright, and sweet,» appears to us, if sovereignly anything, sovereignly irrational and mean.