Sentences with phrase «suffer from its evil»

Unfortunately, NoMad isn't the only WeWork location suffering from this evil.

Third, the people have heard the proclamation of the gospel in scripture and sermon and have begun to separate suffering from evil.

Thinking today with our advanced technology why is it right to bomb a country who is suffering from an evil leader but wrong to just assassinate the leader.

Well he's feeling a bit better finally I'm so sorry that you guys are suffering from the evil pollens.

Not exact matches

Well it is true that some people seek sorcerers to implement Jinn that are satanic demons into mankind or his house or his business to finish him or make his life miserable or to stop flow of his business income... In such case it is either you are religious enough and say your prayers often then it becomes hard for this to harm you or otherwise you need to find some one who practice exorcism to remove this evil... But many are just pretending to be good at it and help you not but squeeze money out of you with tales and stories... There is another type of possessions and that is not through a sorcerer but directly by coincidence what man is at his weakest moments and those weakest moments for a possessions are when you come through a great fear or when cry or laugh loudly in hysteria, or during a certain moment of mating... or even when sneezing loudly... That's why there are prayers to be said on daily basis to guard you from such things and specially if passing haunted places such as deserted houses but most evil ones are residents of public toilets and market places... Some of them even would claim that you have made a wrong action by which you have killed a dear one to them and for that they have possessed you and that is mostly night time such as throwing a cigaret butt to a dark place or stepping killing an insect or even an animal at night which could have been one of them or possessed by one of them... So this is true thing happening to many who suffer unexplainable illnesses or sufferings which could look like mental illness that comes and goes as pleased...

Maybe Money is not inherently evil, but given the current state of the world it seems it has been teh leading cause for pain suffering and a capitalist web of influence that has taken over everything the worlds resources have to offer and kept it from those who can not pay.

The faithful Mormons are offended because they think Christians are calling them evil people, although many of us are not, while those of us who went to seminary and suffered through a course on systematic theology keep stressing that there is actually a precise definition of «Christian» and that Mormons differ from that definition in a very few important ways.

American citizens were never collectively exploited by evil local governments or suffered directly from foreign powers» oppressions.

Which means I've been shopping at Wal Mart a lot lately — buying Wal Mart brand food, using Wal Mart brand cosmetics, and suffering from Wal Mart brand guilt as I begrudgingly support the evils of cheap, consumer - driven «Empire.»

I have a niece she is 21 years of age, and us too as a family are suffering from this ugly fight between good and evil.

Her present affliction is youth, and she suffers from its innate inability to stand up bravely against the evils of conservatism.

Thus the traditional conception of deity, which we have received from our past, puts its main stress on divine absoluteness or aseity; on divine causative agency as the explanation of everything that occurs whether by direct divine willing or by indirect divine permission with respect to evil done in the world; on divine self - containedness and hence lack of necessary relationship with anything else; on divine impassability, which makes any suffering impossible for God; and on divine moral perfection, with the giving of laws in accordance with which everything should be ordered.

An understanding of God characteristically is ideological in this way when it suggests that the injustice from which some suffer and others benefit is not evil at all but rather is divinely sanctioned.

I find, on the contrary, that it is much more difficult today for the knowing person to approach God from history, from the spiritual side of the world, and from morals; for there we encounter the suffering and evil in the world, which it is difficult to bring into harmony with an all «merciful and almighty God.

However, the mystery of the Cross tells us that in God's Wisdom, which is the ultimate wisdom, evil and suffering are conquered in a way that goes against our natural instincts and expectations - not by miraculous intervention, but by humble acceptance; or at least, that the miraculous triumph follows on from sacrifice rather than preceding it.

But of course this in no way answers the questioner who asks, «Why doesn't God stop evil and cruel men from causing so much suffering?»

The relief of human suffering, of whatever kind, the liberation of human beings from fear, ignorance and evil, the compassionate use of human talents and personality — all these are shown to be of the highest importance.

Although Jesus had some decent ideals (regardless of what kind of being you think he was), history shows us that Christianity, the religion, for as much as it has aided people, has been political, corrupt (well just human to be kinder) right from the git - go, and the cause of enormous evil and suffering throughout its history.

The double - minded person shuns punishment as a suffering, a misfortune, an evil, and thereby detaches himself and his understanding from punishment, and wholly detaches punishment from the Good.

Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous supersti - tion, thus checked for the moment, again broke out not only in Judaea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular.

who innocently suffers the consequences of other people's injustices, and who as the creative Word of God has the power and authority to identify with every victim of injustice and, as the one who suffers at our hands, grants us absolution from our evil.

The Norwegian Lutherans argued that in some circumstances we must accept the lesser evil if suffering and destructive consequences would ensue from a birth.

Let us now say good - by for a while to all this way of thinking, and turn towards those persons who can not so swiftly throw off the burden of the consciousness of evil, but are congenitally fated to suffer from its presence.

The renewal of the world is the Christian hope, and even though, because of our mortal limited lives, like Moses we do not live to witness the consummation, but see it only in embryo, it is sufficient reward to have been used by God in this mighty process of the redemption of the world from the evil, suffering and misery to which man himself has contributed.

These are the inevitable consequences of Jesus» Sonship, as is recognised by the evil spirits, but Jesus does not suffer the spirits to speak and tries as far as possible to prevent news of his healings from spreading abroad.

Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superst ition, thus checked for the moment, again broke out not only in Judaea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular.

Somehow make suffering turn this evil against itself, so that a greater life rises from the dark.

Evil rules the world as people are suffering from such things as war, hate, drought.

Furthermore, it is true that suffering, pain, and conflict can not be judged evil in themselves from the Christian point of view.

That God, who rewards the wealthy landed aristocrats with riches and long lives and curses the poor, is the butt of a merciless lampoon that issues from the outraged sensitivities of a writer who has acutely observed how the oppressed and infirm suffer undeserved evil at the hands of the powerful and rich.

But when men and women suffer from the results of the wave, we are more likely to call it evil.

Three factors which impel man to look for life beyond the grave: (1) the preservation of values achieved, (2) the redemption from evil and suffering, (3) and the non-acceptance of the extinction of the self.

103:3 — Except those who believe and do righteous good deeds, and recommend one another to the truth (i.e. order one another to perform all kinds of good deeds (Al - Ma «ruf) which Allah has ordained, and abstain from all kinds of sins and evil deeds (Al - Munkar) which Allah has forbidden), and recommend one another to patience (for the sufferings, harms, and injuries which one may encounter in Allah's Cause during preaching His religion of Islamic Monotheism or Jihad, etc.).

He is violently opposed to concepts of God derived from autocratic forms of government, at whose word everything began, whose rule is by divine fiat, and who is ultimately responsible for all evil and suffering.

When we think of all that has come from him in the impulse toward human freedom and dignity — the challenge of ignorance and the attempt to remedy it, the concern for and conquest of disease, the sensitivity to the needs and plight of the weak, destitute, helpless, and those in every kind of suffering, the stabilizing of the inner lives of millions of his followers around the world, and the fostering of a prophetic attack on such giant social evils as prejudice, injustice, and war — when we consider the things that have stemmed from this «penniless teacher of Nazareth,» we are dull indeed if the wonder of it does not sweep over our souls.

The suffering of God follows inevitably from the notions of his omniscient awareness and the world's genuinely free capacity to produce suffering, tragedy, and evil.

Admittedly, it is bad news that Hartshorne postulates that evil will be forever with us and that there is no final redemption from it; but many traditional Christian versions of hell have implied that evil in the form of inconceivably brutal torture and suffering is the everlasting lot of most of the human race!

On the other hand Evil, in all its forms — injustice, inequality, suffering, death itself — ceases theoretically to be outrageous from the moment when, Evolution becoming a Genesis, the immense travail of the world displays itself as the inevitable reverse side — or better, the condition — or better still, the price — of an immense triumph.

I have had this experience three times now, on three different occasions, in admittedly similar circumstances, but not similar enough to explain the coincidence: I am speaking from a podium to a fairly large audience on the topics of — to put it broadly — evil, suffering, and God; I have been talking for several minutes about Ivan Karamazov, and about things I have written on Dostoevsky, to what seems general approbation; then, for some reason or other, I happen to remark that, considered purely as an artist, Dostoevsky is immeasurably inferior to Tolstoy; at this, a single pained gasp of incredulity breaks out somewhat to the right of the podium, and I turn my head to see a woman with long brown hair, somewhere in her middle thirties, seated in the third or fourth row, shaking her head in wide - eyed astonishment at my loutish stupidity.

Also, Christianity has suffered immensely from having to explain how there can be evil in a world in which a good God has all the power.

I find the scriptures saying that God is disturbed by what transpires in this world and is working to redeem us from evil and suffering.

It was this understanding of the relation between accident, chance, self - determination, evil and suffering, and a persuasive God that was the light I needed in order to escape from the omnipotent God of classical theism.

The new formula, in consequence, was that man's happiness and misery come from God as the evidence of his favor or disfavor; that one thing supremely pleases God, moral goodness, and one thing supremely he hates, moral evil; that whenever men are fortunate they must have been virtuous and whenever they are wretched they must have transgressed; that all human suffering is thus punishment for sin — «Shall not the Judge of all the earth do right?»

Humanity has suffered enough already from the horrid, evil cr @p that people like you shove at them.

Not «deliver us from pain» or «from suffering,» but «evil.»

It isn't about human rituals but about believing the Holy Messiah, Jesus Christ by name to the Christian community did bear the sufferings for our sins, so that we, by repentance (turning away from our sins) and following in the teachings of the Messiah to become the «new man in him» can be forgiven, and given the great mercy and grace that we all need, in order to be saved, and not destroyed with all that is evil.

My question is, «What do you say to a person who has experienced horrible evil from the hands of another person (such as: abuse, rape, war, etc.) when they find out you believe that his / her tormentor will be reconciled to God and not suffer eternal punishment?»

In the anguish of the exile which it suffers, the Shechinah looks at us and its glance beseeches us to set free good from evil.

From a black theology perspective, the primary ethical message announces the love of God in light of the daily reality of sin, the mystery of evil, and suffering in the world.

A second problem with Hasker's argument is that, although he claims that he is arguing that God should allow gratuitous evils, he is in fact arguing that even the gratuitous evils are not really gratuitous, because they contribute to «God's intention to make us responsible moral individuals,» which from his perspective is a more important consideration than the relative balance of enjoyment and suffering in the world.