Sentences with phrase «suffering for humans»

What we need to fear is not gradual warming but descent into a new ice age, which is historically about due, and would bring huge suffering for humans and most other living things.

If god created all the organisms on the planet, then He must have created even the germs and sickness that have caused and are causing so much death and suffering for humans and animals.

If god created all the organisms on the planet, then He must have created even the germs that have caused and are causing so much death and suffering for humans and animals.

On June 11, 1963, Thich Quang Duc showed the world that it is not the right of man to cause suffering for another human being.»

Actually If he was sick for many years, or if he lost his family or if he lost much of his beloveds and dears or if he passed all these things then we can say that he suffered for the human kind.

Not exact matches

The pre-eminent American science journalist, Gleick herein explores the history and effects of knowledge communication between humans, drawing a link from African talking drums and the earliest alphabets through the telegraph — once «a nervous system for the Earth» — to Wikipedia and Twitter, and the current state of information overload from which so many claim to suffer.

If you stay in for the night, no one's worried that you're home suffering overexposure to human communication, or nursing a soul wounded by over-stimulation and interaction.

When the stock market tanks, it's only human to want to run for shelter due to our inherent aversion to suffering losses.

Performing a digital marketing audit can be daunting for many organizations that already suffer from a lack of time and human resources.

For decades, the diamond industry has been tainted by the fact that the quest for diamonds has often led to violence, warfare, and human sufferiFor decades, the diamond industry has been tainted by the fact that the quest for diamonds has often led to violence, warfare, and human sufferifor diamonds has often led to violence, warfare, and human suffering.

The usual roundaround answers from a pastor to human suffering, i.e. god knows what he's doing, so keep quiet., or that god favors some for reward and let others die.

In the face of human suffering the moral character of the sufferer is irrelevant to the demand of the gospel for a compassionate response.

@ Concert: «I believe like a child that suffering will be healed and made up for, that all the humiliating absurdity of human contradictions will vanish like a pitiful mirage, like the despi.cable fabrication of the impotent and infinitely small Euclidean mind of man, that in the world's finale, at the moment of eternal harmony, something so precious will come to pass that it will suffice for all hearts, for the comforting of all resentments, for the atonement of all the crimes of humanity, for all the blood that they've shed; that it will make it not only possible to forgive but to justify all that has happened.»

He finds it appealing to appear in the middle of a desert to uneducated people after allowing humans to suffer for over 100 THOUSAND years just to be tortured by humans as to allow HIMSELF to forgive his own creation.

William, In the words of david berlinski: «Just who has imposed on the suffering human race poison gas, barbed wire, high explosives, experiments in eugenics, the formula for Zyklon B, heavy artillery, pseudo-scientific justifications for mass murder, cluster bombs, attack submarines, napalm, intercontinental ballistic missiles, military space platforms, and nuclear weapons?

For you to even assume that everything on this earth is the creation of your god is to ignore the suffering, wars, hatred and cruelty of the human race that your supposed god also made...

I suffered a terrible car accident... during 3 weeks I almost died «many times»... Now I can read a beautiful article like this one and agree with it... Believe me... no matter your faith, your fortune or whatever you may be involved with... on the face of death if you are human you will only care about your loved ones... you will remember about the moments you were happy together and dream they happen again... you will remember your childhood like you were 7 again... you will ask forgiveness and try to show your love, no matter how hard you are... In the face of death we realize that nothing more then our family matters... For the professor, once his life of arrogance reaches an end, he will then understand what is the meaning of family...

Ms Rudd said the conflict in Syria has caused «unparalleled suffering, destruction and disregard for human life» and driven thousands of refugees and migrants towards Europe.

And the human did not create the fish, nor does he invent a hell for it to suffer for all eternity.

In a time in which the human body seemed to lose any iconic significance, in the weakness of his failing body, John Paul participated, as Cardinal Lustiger noted, in the suffering of his Redeemer, for the «mystery of salvation happens when Christ is on the cross and can not do or decide anything other than to accept the will of the Father.»

Hope amidst suffering, hope when men know only defeat and despair, hope when death seems to smother out the shoots of life springing from the hearts of men, hope for our society, our world, our city, our schools, courts, prisons, legislatures, hope for our children, for our elderly, hope for all the millions of men and women over the face of this globe who simply want to live out their lives as free human beings not trampled down and stepped on by the overlords of this world.

With regard to others, it is our duty to cultivate within ourselves respect for the sacred and to show the face of the revealed God — the God who has compassion for the poor and the weak, for widows and orphans, for the foreigner; the God who is so human that he himself became man, a man who suffered, and who by his suffering with us gave dignity and hope to our pain.

On the other hand, it is through His human nature that Jesus suffers — it is impossible for the divine nature to suffer.

For some conservative Catholics he is the authentic voice of the medieval Church; for many liberal atheists he is an authentic voice of human suffering and hoFor some conservative Catholics he is the authentic voice of the medieval Church; for many liberal atheists he is an authentic voice of human suffering and hofor many liberal atheists he is an authentic voice of human suffering and hope.

The reality of acceptance before God actually is in itself the grateful involvement in the enterprise of human culture, and always with particular and peculiar concern for the outcast and the suffering ones in the midst of that enterprise.

In this kind of theodicy Gethesemane, the cross, and the resurrection are important foci for understanding the depths of God's love, who, in creating an unimaginatively complex matrix of matter eventuating finally in persons able to choose to go against God's intentions, nonetheless grieves for and suffers with this beloved creation, both in the pain its natural course brings all its creatures and in the evil that its human creatures inflict upon it.

Once the young apologist, I suddenly found myself wrestling with the notion that most of my fellow human beings would suffer eternal damnation in hell for being born at the wrong place and the wrong time.

This planet, the level of harm and exploitation, the fact that the suffering of other creatures is needed for carnivores (many humans) to live tells me that those consciousnesses are not any more interested in answering the prayers of humans than the symbiotic bacteria that help us get by in our bodies.

In sum, divine suffering for the cosmos (including each sparrow that falls) must not obscure human responsibility for a tiny corner of it — our earth.

I've written about some of my experiences before — meeting a six - year - old forced to memorize and recite the Westminster Confession at dinnertime, nearly losing my faith over the notion that God created the majority of the human population for no other purpose but to suffer in hell for eternity, and encountering the famed «Jonathan Edwards is My Homeboy» T - shirt in the midst of the so - called «Calvinist resurgence.»

Women, men, children, unemployed people, excluded and oppressed people, workers, landless peasants, communities suffering from racism, impoverished city dwellers, indigenous peoples, students, intellectuals, migrants, small business people, outcasts, declining middle classes - citizens - are asserting their dignity, demanding respect for their human rights and natural heritages, and practising solidarity.

The longer we as human beings continue to shirk responsibility for everything we all do, the longer the world will be afflicted with pain and suffering.

The argument of this sermon was open to criticism on the ground that the preacher seemed to take for granted a highly debatable view of the redemptive value of human suffering; yet he was calling attention to something very important, namely, that if we quote Baxter's words as Professor Lampe has done, we must not forget that the scope of Christ's suffering is limited.

suffering, true sociality, as qualities of the divine, along with radical differences (as we shall see) in the meanings ascribed to creation, the universe, human freedom, and in the arguments for the existence of God, those inclined to think that any view that is intimately connected with theological traditions must have been disposed of by this time should also beware lest they commit a non sequitur.

Suffering in this world is a valuable tool that even humans use for the betterment of their children.

However it occurs a ministering person needs to achieve something of a fellow feeling for the mentally ill person — to get beyond the labels he has been given and become aware of a suffering fellow human being.

Human justice could never suffer eternal punishment for finite sin, however grave.

All those in a «non-religious» world, who out of full human responsibility for others experience weakness and suffering, participate in the cross and hence in the transcendence of God.

Eliminating human suffering is obviously not priority # 1 or there would be none (odd, for an omnibenevolent being).

It can be called «pie in the sky,» the «opium of the people,» and doubtless it has been used as an anodyne for much preventable human suffering and exploitation.

Although Jesus had some decent ideals (regardless of what kind of being you think he was), history shows us that Christianity, the religion, for as much as it has aided people, has been political, corrupt (well just human to be kinder) right from the git - go, and the cause of enormous evil and suffering throughout its history.

Let us properly dwell upon it, being convinced that for the deadly disease of «busyness» there is no medicine so specific as the pondering of the hard path of the true sufferer and as a fellow human being sharing with him in the common lot of suffering.

Nobody knows, but one has to question why a God would sit back and allow human suffering for all this time.

Riding the publicity wave of Brittany Maynard, a young woman who suffered much and became the human face of the death - with - dignity movement, they have redefined compassion as respect for a patient's autonomous determination of the time, location, and method of death.

We have eternal beings and god sends a «son» for a few years, only a few days of which are really bad (and no worse than many humans suffer) and then takes him back for the rest of eternity.

Plenty of humans have suffered at least as much as Jesus is reputed to have suffered... and they didn't have a god for a father or come back three days later.

And in Africa, prayers for human rights have been explicitly incorporated into stations of the cross, as J. M. Waliggo reports in his article «A Prayer of Solidarity with the Suffering and the Oppressed of the World» (African Christian Studies, December 1986, p. 59)

Most humans still suffer from an unevolved «tribal» trait of wanting to belong to a certain group, while desperately looking for reasons to hate the other in order to stand out amongst the other groups.

Stacer, for example, argues for an all - knowing, all - present, all - loving» God who «knows our human evil and the suffering it brings» (SLJT 447).

But because such a theology begins with the human quest for the divine rather than with God's own self - manifestation, it is susceptible to the misdirection which I think Percy's later work suffers from.