Sentences with phrase «suffering of children who»

In our effort to protect children from physical and sexual abuse, we can not ignore the hidden suffering of children who are manipulated to take sides in their parents» disputes.

Birth injury lawyer and cerebral palsy lawyer Jeffrey Killino is dedicated to holding physicians and other medical personnel responsible for the suffering of children who have sustained CP or other birth injuries as a result of medical negligence.

The suffering of a child who does not understand his parents» orders is different from the suffering of the parent who must make requirements he can not fully explain.

Not exact matches

I am part of the Syrian children who suffered from the Syrian war.

The family suffered a major loss this year with the death of their matriarch, Marilyn Thomson, who had been a grounding figure for her three children and, in many ways, inspired their ambition.

The rising cost of college has added an additional financial burden for many parents who don't want to see their children suffer under a mountain...

«After 16 years of Christy Clark and the B.C. Liberals, women and children who have suffered violence are waiting too long for help,» said New Democrat Leader John Horgan.

The rising cost of college has added an additional financial burden for many parents who don't want to see their children suffer under a mountain of student loan debt.

«If you think of the most vulnerable people, they're the people who sort of suffered war and famine and then the most vulnerable of those are probably the children.

The Vision document has four main elements: equipping children academically and emotionally for the world; providing places of healing for children who have mental health problems or who've suffered bad experiences; providing a welcoming place for all rather than just Christians, and; upholding the dignity and respect of each individual, who is made by God.

When you say that love is the most important thing, I hope your heart includes loving those women who have made the unthinkable, unbearable decision that spared an embryo from being born into a traumatic, awful experience... from a situation of pain and suffering... from an environment where people are incapable of loving the child or providing for that child's basic needs.

Lent is a period in our life to remember the suffering of Jesus who never sinned, he came to this world to free us from sin and to be the children of god not only by law but also by grace.

About 15 % of couples suffer from fertility problems; many people are unable to find a mate; and many who do find a mate marry too late to have children.

This cycle of short term caregivers causes further emotional damage in children who already suffer abandonment and attachment issues.

Who wants to spend Sunday taking care of disease ridden starving and suffering children?

Hope amidst suffering, hope when men know only defeat and despair, hope when death seems to smother out the shoots of life springing from the hearts of men, hope for our society, our world, our city, our schools, courts, prisons, legislatures, hope for our children, for our elderly, hope for all the millions of men and women over the face of this globe who simply want to live out their lives as free human beings not trampled down and stepped on by the overlords of this world.

After the remarkable healing of a woman who had suffered for 12 years from hemorrhages and after the raising of the dead child of Jairus, Jesus goes home to Nazareth accompanied by his disciples.

«Most refugees from the Middle East are women and children who have suffered the assaults of ISIS terrorists and civil war,» said NAE president Leith Anderson.

For the child of rape who struggles to forgive, the bad news is that she suffered a terrible injustice; the good news is that Jesus did too and he wants to fellowship with her in her suffering.

In its cruder versions, God is the king who fights on the side of his chosen ones to bring their enemies down; in more refined versions God is the father who will not let his children suffer.

I forgive him but cant forget his selfishness toward those children, who in fact will suffer everyday of their lives for his selfish undoing.

David Blankenhorn, executive director of the Institute for American Values, argues for this kind of pro-family tax reform: Such a family tax credit would boost real income by about $ 750 per child for precisely the families who have suffered an economic squeeze over the past 15 years.»

Most refugees from the Middle East are women and children who have suffered the assaults of ISIS terrorists and civil war.

«A jury in Oregon ordered the Boy Scouts of America to pay $ 18.5 million to a former Scout who suffered se - xual abuse as a child at the hands of his troop leader — the largest such award levied against the organization, reports The Oregonian.

I do believe that the church has failed miserably in taking care of all the children in the world who are suffering and starving from lack of food and care.

While many of us can thank God that our children are not likely to die from flu, diphtheria, or polio, or even suffer the mumps, measles, or rubella because of advances in medicine, we must be mindful of the enormous number of children and adults in this country and abroad who are forced to live as if these advances were never made.

If it could be shown that research into human cloning would contribute to the well - being of the children and adults who already (or may someday) suffer from tragic genetic disorders (such as Down's syndrome or Huntington's disease) and that human cloning itself would benefit the children who are brought into the world through cloning.

Gundry - Volf summarizes several teachings of Jesus that magnify the significance of children and affirm Jesus» preferential option for children, whose social status he identifies with that of the poor, hungry and suffering: «Jesus blesses the children who are brought to him and teaches that the reign of God belongs to them.»

In making a decision regarding research into human cloning, we must pay close attention to the benefits it would provide for those who suffer the worst genetic disorders; we must look closely at the possibility of some groups or individuals being exploited or neglected through human cloning; and we must keep before us the welfare of the children who would enter the world through cloning.

She told Premier about one client who suffered a death in the family and had to give up his job to take care of his children, before eventually being evicted because of his low income.

Otherwise, instead of dead fetuses, you'll have dead children and dead adults who have lived shortened lives filled with suffering due to an absence of basic resources like food and health care.

Must the American housewife accept the blame for the suffering of other mothers who watch their children starve?

Any man who allows women and children continue to suffer at the hands of the abortion industry is unworthy to be called a man at all.

One of Wallerstein's surprising and encouraging findings was that even people who had suffered terrible abuse or neglect in childhood could still form happy and satisfying «rescue» marriages — marriages that healed the hurts of the past and enabled people to raise their children lovingly and well.

Where is the «loving kindness» to the families of sick children who are suffering untold agonies as they watch their children die.

We are a society of cowards, who have refused to address the suffering of tens of thousands of children over generations of time.

Who but a madman or a prophet would have imagined, as novelist Walker Percy did, that a whole industry of profitable «Qualitarian Centers» would spring up, where, as one of Percy's characters explained, doctors would respect «the right of an unwanted child not to have to endure a life of suffering»?

Beloved functions not as a supernatural but as a frightening natural presence, in her double significance as both the child killed by her mother to spare her a life of slavery and the haunting memory of all blacks who suffered and died under slavery.

As a child I used to suffer tortures of shyness, and if my shoe - lace was untied would feel shamefacedly that every eye was fixed on the unlucky string; as a girl I would shrink away from strangers and think myself unwanted and unliked, so that I was full of eager gratitude to any one who noticed me kindly; as the young mistress of a house I was afraid of my servants, and would let careless work pass rather than bear the pain of reproving the ill - doer; when I have been lecturing and debating with no lack of spirit on the platform, I have preferred to go without what I wanted at the hotel rather than to ring and make the waiter fetch it.

My prayer is that such a unified response among Christian leaders around this situation will not only lead to a loving response to these children but also to all who suffer, all who need of a home, all who come to the U.S. seeking a better life.

How has that love helped a Third World animist who has been culturally dispossessed, suffered a life of poverty, seen none of his children survive to their teens and will die next week after a wasting illness at age 35?

To know that your child is «safe and happy in the arms of Jesus» must bring immense healing and peace to someone who has suffered this «forbidden grief».

Both Protestants and Roman Catholics have taken steps to purge their religious - education materials of passages that might encourage Christian children to grow up with the warped notion that Jews are «Christ - killers» who deserve to suffer.

He came to recognize that «Christianity introduced the world to the idea of a God who suffers,» and went on to confess that «I can worship a God who hates suffering but can not eliminate it, more easily that I can worship a God who chooses to make children suffer and die, for whatever exalted reasion.»

God is present in every form of suffering and depravity — painful relationships, chronic illness, addictions, deaths of loved ones, unemployment, financial strain, children who turn from God.

-[The Spirit speaks:] Desire not to die in bed, nor in delivery of children, nor by enervating fevers, but in martyrdom, that He may be glorified who has suffered for you.

But if we really experience the Nativity we are faced with the heartache and suffering embedded deep in the nature of the event: No decent place for his birth, the fear of discovery by the wrong people, all the children who died because he was born, the anxious flight into a foreign country.

It is imperative to recall that the Christ of the Grand Inquisitor is the creation of Ivan Karamazov, who wrote the prose poem in order to counter Alyosha's insistence that, before we give up on God in His apparent indifference to human suffering, especially the suffering of children, we must take Christ's own suffering into account.

[4] Atheism in general doesn't give us the philosophical tools to sort out when a greater loss is worth the price of ending the suffering of others — and in fact it can create dilemmas like the problem of what to do with children who are being indoctrinated by their parents into ideas we do not agree with.

We know of many who have lost a child, or almost worse have seen them suffer greatly (sometimes for the rest of their lives).