Sentences with phrase «suffering of the world»

It depicts the present suffering of the world's poor as temporary.

In turn, every experience of the divine power in worship and empirical event sends us back to the weakness and defeat and suffering of a world still awaiting its participation in.

Following the war Hutchinson made a journey around the world, surveying for the Century and for Life magazine the wreckage and suffering of a world in ruins.

But Jesus Christ also came to die for the unmerited suffering of this world.

Dr. Pam Palmater, Chair of Indigenous Governance at Ryerson University stated «Indigenous women and girls in Canada suffer some of the world's highest suicide rates, overrepresentation in prison and high rates of sexualized violence.

When we live our lives in a way that refuses to listen to the suffering of the world, we create consequences that we can not imagine to be any part of our intent.

Where's God amid the pain and suffering of the world?

You can hold back from the suffering of the world, you have permission to do so and it is in accordance with your nature, but perhaps this very holding back is the one suffering you could have avoided.

But as Michelle quoted above, the pain and suffering of this world will eventually give way to the New Creation in Christ and then peace and justice will reign.

So even if we don't all respond in the exact same way, we can all, for example, see the suffering of this world as something we are called to enter into instead of flee from.

All the sorrow and suffering of this world is a mystery.

The disclosure of who God is has come through... his self - identification with the suffering of the world for the sake of love: God does not surrender his deity, his everlastingness, the perfection of his power and love.

There are also signs of a new dawn, as people of faith are renewed in their spiritual life and engage more actively with the problems and suffering of the world.

There are signs of a new dawn as people of faith are renewed in their spiritual life and engage more actively with the problems and suffering of the world.

Perhaps it is only in the eschaton, when the kenosis of the Father has come to an end and God is all in all, that God will show his justice in permitting the suffering of the world, in allowing the cries in Rama, and in every corner and breast of this world where Rachel's cry is perpetually heard.

The image of the «crucified God» also makes it clear to faith that the sufferings of the world and its evolutionary struggle are not solitary and ultimately unredeemable.

Not drunkenness, adultery, or theft, but self - love, self - righteousness, self - seeking, the will to power and prestige, unkindness, anger and vindictiveness, irresponsibility, complacency before the suffering of the world, willful narrowing of vision to the interests of one's own family, community, race, or nation are among the major sins of most people.

Our role in patterns that have created the suffering of world poverty and hunger would be exposed, and the church could be called to repentance for its participation.

Accordingly they attributed to God a complete transcendence of the suffering of the world.

I just hope they remember this is Lent period and also remember to pray for the sufferings of the world and the upcoming pollution effects.

Hill has also suggested that the strength of this view of love is God's involvement in the suffering of the world (TGL 258 - 259).

But we participate in the suffering of the world in such a way as to end others» suffering.

Is it the calm, cool, and effeminate Lord, or is it the victim — the one who took into himself the suffering of the world to reveal God's love?

A contextualist understanding of the world requires the passion of the church, the suffering of the world's issues.

The history of Israel assumes such religious importance because it proved to be the arena of a very dramatic intensification of divine purposes, generating both the expectation of the Lord's anointed and the awareness of God's involvement in the suffering of the world.

If a congregation persistently wrestles — in sermon, class, and conversation — with its own memory and narrative, it can profoundly deepen its sense of identity with the suffering of the world.

The baptism into the cup of suffering means that Jesus would fully experience and immerse Himself into the sin, pain, and suffering of the world.

Then it can be recognized that the need and suffering of the world are the sinner's need and suffering, and so do not stand in contradiction to the providence of God, and that the right to affirm the providence of God exists only for him to whom the God of the present is at the same time God of the future.

To conclude: Luther — and in our own time several others, notably (I would say) Dietrich Bonhoeffer and Simone Weil — insisted that the truly indispensable mark of the church is (in Luther's language) «the mark of the holy cross»: that is, that the disciple community must experience in real and concrete ways the suffering of the world that is the anthropological background of the gospel of the cross.

So «if the image and presence of God are found in the poverty, ugliness and suffering of the world, it is precisely as the hope and promise of transcending these conditions.»

That book ends with a vision of God bearing the suffering of the world in tears.

Paul said the sufferings of this world are not worthy to be compare with the glory that shall be reveal in us.

It is a true testament to the resilience of people and the faithfulness of God that the suffering of this world does not shut down the block parties.

Christianity isn't a remedy for the suffering of the world, it is only a hope for a future world where all wrongs will be made right and no more suffering.

God to be love must be intimately affected by the plight and suffering of the world.

The memory of suffering and of God's calling people to themselves as subjects leads directly to participating in the suffering of the world and trying to help all people become the subjects they truly are.

In our world today, «good Christian people» are those who distance themselves from the suffering of the world.

One of our youth pastors told me once that he did think a lot of pastors had some depression, just because you tend to be very compassionate people, and it is hard to see and hear the suffering of the world that you do.

The God that makes most sense in light of the suffering of the world, is the God who loves us completely (as the Universalists believed) but who doesn't have the power to over-ride our freedom to make bad choices.

If he choose option 2... he'll have 2 months of treatment... poking proding pills etc and he will still feel pain and suffering of this world?

Finally, the Christian ethos produces to relieve the suffering of the world which is inevitable.

In this magnificent poem everything that is decisive for the existence of a master becomes clear to us: the knowledge about the suffering of the world, the recognition of the calling, the «Yes» to it, the «Yes» to destiny, the thought of sacrifice, the temptation, the anxiety and hesitation before the final decision.

hence come the sin and suffering of the world and all its imperfections.

«It's a separate universe I can live in,» she explains, «where the daily burdens, doubts, and suffering of the world are gone.»