Both these are defective when it comes to
supernatural beatitude — hence in regard to each, something must be added supernaturally to man to direct him to his supernatural end.
By way of contrast, the non-Christian, deprived of
supernatural revelation, was possessed only of natural knowledge, lived his life in the secular sphere, and performed purely secular or natural activities that merited him only a natural
beatitude if they were naturally good.1 The atheist, however, being obdurate in his unbelief, was unregenerated and therefore considered unworthy even of a natural
beatitude.