Sentences with phrase «support of other women»

The constitutional challenge to the practice was started in part by MIFUMI, a Ugandan organization combating domestic violence and the bride price, with the support of other women's rights organizations.
Plus, you get the live support of other women and me in weekly coaching session.
But her support of other women goes far beyond her friendship with King.
The storytelling includes talking about and processing other stigmatizing and traumatic experiences in a group setting with the support of other women.
where she shares information, resources and her experiences with breastfeeding, but also advocates for the telling and support of other women's breastfeeding experiences.
What made the most difference for me at night beyond my husband's help was the support of other women who shared my experience.
But another important thing that makes Barbara an amazing entrepreneur is her obvious support of other women, online and off.
The support of other women who were also struggling with different issues helped make me feel I was not the only one.
This group will provide you with the connection and support of other women who are going through the same things as you.
«There's a greater urgency among women investors to use their growing financial clout in support of other women and to invest in the future they want — rejecting outdated views about sacrificing the potential for investment returns or forgoing their own goals in order to do so,» Krawcheck said in a statement.

Not exact matches

Because Cavuto holds the titles of managing editor and senior vice president, his public support for Ailes reportedly raised questions as to whether his letter might be seen as a manager inappropriately attempting to influence employees to support Ailes or discouraging other women from coming forward.
As more companies begin to deliver remarkable products and experiences to women, people of color, and other minority groups that have largely been ignored or underserved in the past, they are responding with their support and loyalty.
She was part of an email support group with other women who had the same diagnosis.
One way Albright recommends that women help each other is by communicating and supporting one another using their positions of power.
The big picture vision for Women Who Cowork is to have a global alliance of women - owned coworking spaces, and women coworking managers who are connecting with each other, providing support, gaining access to resources, services, funding and community in a way that promotes their business, helps them run a better business and provides visibility to them in both the press and the people in coworWomen Who Cowork is to have a global alliance of women - owned coworking spaces, and women coworking managers who are connecting with each other, providing support, gaining access to resources, services, funding and community in a way that promotes their business, helps them run a better business and provides visibility to them in both the press and the people in coworwomen - owned coworking spaces, and women coworking managers who are connecting with each other, providing support, gaining access to resources, services, funding and community in a way that promotes their business, helps them run a better business and provides visibility to them in both the press and the people in coworwomen coworking managers who are connecting with each other, providing support, gaining access to resources, services, funding and community in a way that promotes their business, helps them run a better business and provides visibility to them in both the press and the people in coworking.
The «Critical incidents among women entrepreneurs» study cited above, claims that «the main challenges they (women) face in their professional context are: difficulties concerning acceptance, lack of affective and social support, difficulty operating on the international market, problems balancing personal, family, and professional matters,» among others.
«Along with putting dollars in the pockets of other Cincinnati women, we've been able to support local charities like March of Dimes, the Leukemia & Lymphoma Society and the Pink Ribbon Girls.
Sura 4:34 Men are the protectors and maintainers of women, because Allâh has made one of them to excel the other, and because they spend (to support them) from their means.
The Stephen Ministries that we and many other churches support encourage full involvement of women.
What is less clear to me is why complementarians like Keller insist that that 1 Timothy 2:12 is a part of biblical womanhood, but Acts 2 is not; why the presence of twelve male disciples implies restrictions on female leadership, but the presence of the apostle Junia is inconsequential; why the Greco - Roman household codes represent God's ideal familial structure for husbands and wives, but not for slaves and masters; why the apostle Paul's instructions to Timothy about Ephesian women teaching in the church are universally applicable, but his instructions to Corinthian women regarding head coverings are culturally conditioned (even though Paul uses the same line of argumentation — appealing the creation narrative — to support both); why the poetry of Proverbs 31 is often applied prescriptively and other poetry is not; why Abraham, Isaac, and Jacob represent the supremecy of male leadership while Deborah and Huldah and Miriam are mere exceptions to the rule; why «wives submit to your husbands» carries more weight than «submit one to another»; why the laws of the Old Testament are treated as irrelevant in one moment, but important enough to display in public courthouses and schools the next; why a feminist reading of the text represents a capitulation to culture but a reading that turns an ancient Near Eastern text into an apologetic for the post-Industrial Revolution nuclear family is not; why the curse of Genesis 3 has the final word on gender relationships rather than the new creation that began at the resurrection.
C4M's high - profile campaign attracted around 668,000 signatures to a petition which said: «I support the legal definition of marriage which is the voluntary union for life of one man and one woman to the exclusion of all others.
Just yesterday I was warned by someone that my support for women in ministry and my inclusion of LGBT voices on the blog represented an effort «to be liked by other people and win the approval of the world.»
You have said that you do not like our Freedom of Speech when it is used to «mock or curse» another... and then you use it to support those Muslims who mock and curse others who are not Muslim — like that cartoonist woman.
Women are often victims of sexual assault and other gender - based violence, but the government doesn't offer them any recourse, protection or support.
However, if we are humbly though critically ready to put up with the fellowship in its particular local manifestation, where and as we find it, we shall help to renew and strengthen it, at the same time discovering for ourselves the deepening of Christian discipleship and finding that we are enriched by other men and women who, like ourselves, are seeking to live in the Christian way, informed by the Christian faith, and supported by Christian worship.
Where do the morals come from that tell you the Bible is WRONG to support the OWNING of other people; discrimination against women, discrimination against the handicapped, unpunished BEATING of slaves, children, etc..?
Women have been socialized to discredit the value of other women's care and support, preferring to depend on men for affirmation of self - wWomen have been socialized to discredit the value of other women's care and support, preferring to depend on men for affirmation of self - wwomen's care and support, preferring to depend on men for affirmation of self - worth.
We're in an energy crisis, stupid religions are fighting each other, men are so afraid of women in other countries having any kind of personal freedom, people are starving, the world is becoming over-populated to the point where it simply can not support itself, and you prefer to sit around and argue this stuff instead.
It was clear that the women gathered often entered the struggle from different vantage points, they did not always agree with all that was spoken, but what could not be ignored was that there were some common issues that did draw them together — it was not accidental or designed that over one - third of the 4,000 workshops by different women's groups, from all regions of the world, focuses on the issue of violence against women — some of the best being organized by Indian women, What was at the heart of Huairou was the commitment of the women present to draw energy and support from each other — it was a consciousness that they were doing it all «for the common good.»
Asked by a woman in the audience about her political prospects and those of other women in her identity group, Sanders urged going beyond identity politics: «Rebecca, I would be delighted to support you, but it is not good enough that you're a woman, not good enough that you're a Latina.
While Mary may have never been called an apostle, there was an apostle Junia (Rom 16:7 — the «of note among the apostles» that the ESV and other masculinist translations try to pigeonhole this into is a modern invention, not at all supported by biblical Greek; it was only even created when the masculinists finally had to admit that there was no manuscript evidence for transforming the name into «Junias», a masculine form), and there certainly was a Priscilla who «instructed Apollos» (Acts 18) and who was lauded by Paul as a «fellow worker» (Rom 16:3), as were numerous other women, such as Phoebe the deacon (Rom 16:1).
While I do not try to convince anyone of my views, and believe that others have every right to hold alternate viewpoints, I am puzzled as to why women would support or be part of any group, including «churches» that do not afford them full equality.
Do we read of women supporting her household or opening it up to support others, of course.
«Catholic politicians should build new coalitions in support of protecting innocent human life: Coalitions, first and foremost, with American women» the majority of whom are pro-life» who understand that Roe's abortion license has encouraged irresponsible male sexual behavior more than any other legal act in our history.
There is no single memorial statue for the 200 thousand Korean women who died for the cause of the so - called justice and peace of the world.2 It is fair and essential to remember that many Christians supported these historical sins of imperialism, these and other cruelties by which imperialistic colonialism systematically destroyed the created order of nature, men, and women in the Korean peninsula.
This concept was supported vigorously by important labor and left - wing Zionist groups, including the radical Marxist Ha - Shomer Ha - Tzair kibbutz movement, the Ahdut Ha - Avodah socialist party, the Poale Zion Smol (Left Workers of Zion) party, and the Mapam party (which at one time embraced the other groups); and by such significant political figures as Haim Margalit - Kalvarisky (a member of the Zionist Executive), Bert Katznelson (a founder of Ahdut Ha - Avodah and of the Histradut federation of labor), and Henrietta Szold (the first woman member of the Zionist Executive and founder of Hadassah, the Women's Zionist Organization of America).
Several other groups, such as Women Exploited by Abortion and American Victims of Abortion, support women who years after having an abortion are confronting loss and gWomen Exploited by Abortion and American Victims of Abortion, support women who years after having an abortion are confronting loss and gwomen who years after having an abortion are confronting loss and guilt.
The potlucks were a way of supporting and distracting each other, and big spreads of colorful, highly organized food helped illustrate who these women were.
Many other NBA players who have never been the subject of litigation are also supporting out - of - wedlock children, including Kenny Anderson, Allen Iverson and Latrell Sprewell, who had three children by three women before he turned 21.
One of the better articles I've seen on this is the one that Gwendolyn Oxenham wrote in 2015 (By Any Other Name: Thorns FC's well established place in Soccer City, USA), in which she describes it as «in Portland, it's not a we - really - should - support - our - women thing, it's a holy - smokes - have - you - been - to - a-Thorns-game thing?
In other words, the school's promotion and support of women's rugby, both within the QU community and outside, is not optional.
If a woman couldn't breastfeed because of lack of support or lack of maternity leave or social pressure and used formula and made her peace with it and moved on, then hears about a campaign to provide others with what she did not have, I think there is some pain (that she didn't have it) and anger (why should they get it when I didn't) that is a legitimate reaction that needs to be addressed before moving on.
Her community has grown to over 164,000 members, and is a wonderful network of women supporting each other every step of the way through their pregnancy and beyond.
So, I have to wonder — if a woman has a bitter, acrimonious divorce, what kind of impartial help is she able to offer as an expert or consultant to other men and women seeking support and advice during their own divorce?
Amy, this was a wonderful and balanced, open - minded post, very well - written, and I'm glad to see that some women can support other women for their choices, regardless of the outcomes.
Later that week, through a new mother's support group in Berkeley, I met nine other women who had babies within six weeks of me, and they became my lifeline.
is that women be respected as full, empowered participants in their pregnancies and births; that babies be born into an atmosphere of love and reverence; that midwifery be recognized as the standard of care for all healthy women during the childbearing year; and that midwives support each other with as much passion as they support their clients, lifting each other up to maintain and improve the quality of care provided to birthing women and their families
You are, of course, absolutely right about schools in Santa Barbara County, including Carpinteria, receiving bazillions of dollars over many years from the Orfalea Foundation; these folks are truly saints, and there is hardly an organization serving the needs of low income women, or kids, or others disadvantaged members of society in Santa Barbara County which does not receive their attention and support.
Mary Ann Cahill was one of the original seven women who nearly six decades ago were sitting around in Franklin Park, Illinois, talking about how to support each other in their mothering journey through breastfeeding and how to extend that... Read More
Mary Ann Cahill was one of the original seven women who nearly six decades ago were sitting around in Franklin Park, Illinois, talking about how to support each other in their mothering journey through breastfeeding and how to extend that support to other women.
a b c d e f g h i j k l m n o p q r s t u v w x y z