Sentences with phrase «suprapersonal godhead»

«Its purpose, according to previously unreported state filings, is nothing less than to «develop and promote the realization of a Godhead based on Artificial Intelligence.

And best of all, it's done without reproach... because it's the will of Father that all come into the fullness of the seven spirits of the Godhead (Wisdom, Knowledge, Understanding, Counsel, Might, Fear of the Lord, Spirit of the Lord).

Can you say why, for example, you do not believe in Amaterasu or Vishnu or Godhead?

The three Persons of the Godhead are in perfect unity now and for ever.

The Father, the Son and the Spirit are always and at every moment united in the Godhead.

At its heart, Luther's early theology is marked by a strong emphasis on what the scholastics called uncreated grace, grace as the presence of the uncreated God, and on the transformation of the human heart by God in the utter transcendence of His Godhead.

His mystical theology of uncreated grace, the purifying encounter with God in His very Godhead, is henceforth anchored to the preaching and ritual of the Church as the concrete locus of God's certain, undialectical presence.

If God gave up his Godhead, considering it as something not to be grasped, but humbled himself and emptied himself and became a man, why are we so unwilling to give up our rights, our privileged positions, our thrones of intellectual certainty and polemical assertiveness?

Each loves the other, because each sees in the other the Infinity of the Godhead, the beauty of Divinity, the Supreme Truth of God.

'» Athanasius insisted on a «radical division» between the «agenetic» Godhead and the «genetic» created order, the agenētos and the genēta.

Verse 20 explains, «Being understood by the things that are made, even His eternal power and the Godhead, so that they are without excuse.

Though the Acta Pilati purports to be a report by Pontius Pilate containing evidence of Jesus Christ's messiahship and godhead, there is no record in early Christian lore of Pilate's conversion to Christianity.

Jesus, Himself, on that night of the last supper, told His disciples that He spoke to them of such things as a Trinity, a resurrection, and re-union on our part with the Godhead made possible through that which He was about to suffer and conquer, so that «when it happened» they might believe.

20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: KJV August 21, 2011 at 10:50 am Report abuse Reply

The Father, The Son and The Holy Ghost make up the ONE Godhead or God (semantics).

The Theosophies of se - x-ualism around «Monotheistic» religiosities is likened to non-social falacies of lewed and lascivious «Behaviourisms» unbecoming moral interpretations by godheads of secular revulsionisms be they of monotheistic congruencies.

God the Father, His Son Jesus Christ, and the Holy Ghost make up the Godhead.

The word «believeth» is used many times like in John 3:16, but the Bible never says a correct 100 % understanding of the Godhead is necessary for a person to be saved.

20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: KJV

Mormons believe the nature of the «Holy Trinity» to be that the Godhead is «one in purpose» just like a man and a woman are commanded to «become one» or «become as one» in the bible.

Although Christ is a Person of the Godhead and yet in His days on earth the following statement was a valid one: «For in him dwelleth all the fulness of the Godhead bodily.

You know that Cyrus the Great was also called God's «anointed», but that doesn't mean that he was another part of the godhead, right?

Jesus was with God in the beginning when God said, Let us make... Jesus is the second person of the Godhead which we call the Holy Trinity being the Father, the Son and the Holy Spirit» Please look up the following Scriptures: John 1:3, Romans 11:36, 1 Corinthians 8:6 and Colossians 1:15 - 16.

We do not ascribe to the «trinity» belief of all in 1, they are separate beings and make up the Godhead.

The triune godhead originates in ancient Babylon long before the establishment of Christianity in the first century.

I dare say I know it far better than you... and have a much greater respect for it than you have demonstrated since I do not worship it as a member of the Godhead.

Monogamy reflects monotheism (Christians might say the relational in the Godhead) and also the covenant between God and Israel.

The Only witness (in flesh) of the Father (For in Him dwells all the fullness of the Godhead bodily)!

Human nature is brought into union and communion with Godhead as its proper environment — its principle of life and life more abundant — through the Self communication of God the Son by the power of the Holy Spirit.

Here is the full stand alone post, for context By the way, the former German foreign secretary Mr. Guido Westerwelle is just chastised by the Godhead: He suffers from leukemia (cancer of the blood).

Kermit, another Christian poster, Rainier Helmut Braendlein, posits: By the way, the former German foreign secretary Mr. Guido Westerwelle is just chastised by the Godhead: He suffers from leukemia (cancer of the blood).

Matter is the hinge of salvation, but it is never confused with the Godhead that empowers it.

Yet, we are such hopeless sinners in ourselves that we need a person of the Godhead, the Spirit, to dwell in us and to overcome our sinful body, which is completely damned.

But thee we present see, No god of wood or stone, but godhead true.

They directed the people's faith away from mythological gods and onto themselves, effectively having put themselves in the godhead position.

While Keen claims that this element is found in one's autobiography, Moltmann asserts that this beginning point is discovered in the universal cry for freedom which extends even to the Godhead.

John P. Meier writes (p. 140), «For [Matthew] the church is the family of God, incorporated into the communal life of the Godhead through baptism.»

-- Mao Tse Tung, Autotheist who successfully mythologized himself into the Godhead position of his cult of personality (fixed that for you)

Even God, I would argue, does not have a completely «free» will, for He too is influenced by the Trinitarian Godhead, by His creation, by His goal to glorify Himself, and by His own character.

The dissolution of this opposition takes place only when each form of the Godhead, by virtue of its inherent independence, dissolves itself in itself: «Therefore that element which has for its essence, not independent self - existence but simple being, is what empties and abandons itself, gives itself unto death, and so reconciles Absolute Being with its own self.»

In Man, therefore, matter is subsumed and transformed into a more perfect state by direct union with the Godhead and the indwelling of theHoly Spirit.

In other words, the earthly, matter - bound origin of human nature calls forth God's greatest act of loving care and humility — the Incarnation of God the Word through which humanity is united to Godhead in a union more intimate than with any other creature and gradually raised to immortality.

Next, in a fascinating chapter on sport, Schall draws an analogy between the fundamental human experience of being wrapped up in watching a good game of sport, and contemplation of the Godhead.

I want in this article to explore a sacramental vision, a kind of «seeing beyond», that is empowered by faith in the God - man who reveals the transcendental attributes of beauty, goodness and truth of the Godhead.

I would suggest, rather, that scholasticism apprehends the abstract potency of the Godhead, while a radical and dialectical theology is in quest of the meaning of the final actualization and realization of that potency, and therefore in quest of the meaning of the ultimate victory of Christ.

Yet no possibility lies before us of moving from God to the Godhead if only because God is no longer present to us.

Sunday worship is also an event for those making a transition to life in the Spirit, since the trinitarian liturgy invites and provides for an explicit experience of the presence of the Godhead in the Spirit.

Even St. John of the Cross's «dark night of the soul» lies intermediate between the presence of God and a total union with the Godhead.

This vision arises in the context of a new and apocalyptic understanding of the «Mystery» of the Godhead.

This vision stands within the Christian theosophical tradition of Erigena, Boehme, and Schelling, with its witness to the dialectical and historical movements of the Godhead.