An outstanding example of the struggle, Male and Female (1942) is dominated by two totemlike figures,
symbols of man and woman, that stretch the full length of the canvas.
One possibility would be to take them as
symbols of man's inner life.
Classical discussions of the symbolic and analogical character of religious language were dependent on the metaphysical assumptions of Platonism or scholasticism, which can no longer be presupposed; more recent interpretations often hold that religious images are only
symbols of man's subjective life.
I like the part in the movie 2012 when the Vatican tumbles down... another iconic
symbol of man's darkness and nasty corruption.
Diaper changing is the primary
symbol of men's resistance to baby care.
It has been reported that Eurycoma longifolia Jack commonly known as Tongkat Ali has gained notoriety as
a symbol of man's ego and strength by the Malaysian men because it increases male virility and sexual prowess during sexual activities.
It has been reported that Eurycoma longifolia Jack commonly known as Tongkat Ali has gained notoreity as
a symbol of man's ego and strength by the Malaysian men because it increases male virility and sexual prowess during sexual activities.
His «hockey stick graph» became the defining
symbol of man - made climate change â $ «and made him a special target of the fossil - fuel lobby.
Not exact matches
Tokyo and Munich, in particular, coincided with the graphic design profession's coming
of age, Hulse notes, when some now - universally recognized visual shorthands came into being, such as the
men's and women's
symbols on bathroom doors.
A
man walks past a Bitcoin
symbol on a window
of the offices
of the bank «La Maison du Bitcoin» on December 05, 2017 in Paris.
Young
men are prohibited from wearing modishly long hair, which the chairman regards as a
symbol of the Western counterculture and a menace to the work ethic that he prizes.
On May 3, 2003, the Old
Man of the Mountain, New Hampshire's iconic
symbol, lost its 10,000 - year battle with gravity and slipped from its spot atop Franconia Notch.
Troubled boys and young
men like Cruz are drawn to such
symbols of perceived masculinity and strength to overcome feelings
of impotence.
Verse 10 says it is a
symbol that a woman is under the authority
of a
man, who in turn is under the authority
of Christ.
Amazingly back in the 60 I was told the empty chair you speak
of was a
symbol that all
men have a need for rest.
As a fan
of Jung the study
of man and his
symbols is always
of interest.
If she was hired as a gift wrapper for the holiday season, she would have also expected to decorate packages with Santas, elves, pagan seasonal
symbols like holly, and probably a lot
of things that refer to the Christian tradition
of Christmas — angels, doves, 3 wise
men and stuff like that.
Blink wrong, wear the wrong type
of underwear, have a
symbol of your belief hanging from your neck, wearing white socks instead
of colored with dress pants, fat
men in speedos on the beach (yikes!)
2000 years ago: Philo Judeaus said: «The letter
of this statement is plain enough; for it is expressed according to the
symbol of the part, a half
of the whole, each party, the
man and the woman, being as sections
of nature co-equal for the production
of that genus which is called
man.»
In his powerful book The Non-Violent Cross James Douglass makes a great deal
of the resurrection, but for him the resurrection is only a
symbol of oppressed people's awakening to the power
of nonviolence: «
Man becomes God when Love and Truth enter into man, not by man's power but by raising him to Power, so that revolution in love is revealed finally as the Power of resurrection» (pp. 23 - 2
Man becomes God when Love and Truth enter into
man, not by man's power but by raising him to Power, so that revolution in love is revealed finally as the Power of resurrection» (pp. 23 - 2
man, not by
man's power but by raising him to Power, so that revolution in love is revealed finally as the Power of resurrection» (pp. 23 - 2
man's power but by raising him to Power, so that revolution in love is revealed finally as the Power
of resurrection» (pp. 23 - 24).
Catholics have always recognised that the differences between
men and women are a physical reality that conveys important truths: that human marriage is a
symbol - a living, life - giving, and procreative one -
of the relationship between the ultimate Bridegroom, Christ, and his Bride, the Church.
The Passion
of Christ is the particular form and
symbol of the passion
of modern alienated
man.
Christ became flesh to remain flesh, to become a living
symbol for the
man of radical faith living in the time
of the death
of God.
What needs to be asked is how
men and women can live in this culture filled with sexual
symbols, sharing in the new freedom, and discover the creativity and satisfaction
of authentic human love.
The sacrifices were confided in by good
men as the outward
symbols of forgiven sin and reestablished fellowship with God, but they were also confided in by evil
men as an efficacious technique for placating God regardless
of one's ethical life.
Dynamically, swearing is a
symbol of something quite important — viz., that this is not a «churchy» or pious group but a real he -
man approach.
Such a contemporary appropriation
of the
symbol of the Kingdom
of God can also make possible our realization
of the gospel, or the «good news,»
of the death
of God: for the death
of God does not propel
man into an empty darkness, it liberates him from every alien and opposing other, and makes possible his transition into what Blake hailed as «The Great Humanity Divine,» or the final coming together
of God and
man.
However, the traditional apocalyptic
symbol of the Son
of Man is a
symbol of a heavenly and divine Being; and his epiphany — which marks the advent
of the final Eschaton — occurs in the heavens, where he appears with legions
of angels.
It is unlikely that the relic is in fact the «true heart»
of the real
man, but it is an important
symbol of the history
of the city, and the pre-Norman church.
14.33] a sign
of forgiveness; the feast is a sign
of rejoicing; the robe marks him as an honoured guest; the ring is a signet ring and a
symbol of authority; the shoes mark him as a free
man, not a slave.
Love is the will to that communion between God and
man and between every
man and his neighbour which has its ontological ground expressed in the Trinitarian
symbol of the love
of the Father for His Son.
I assured the young
men that I'd not deny that any book may in some sense be the Word
of God; indeed, anything can be a
symbol of God.
It tells us that Jesus regarded it as a time
of release from normal religious obligations, a time
of rejoicing, and since «in the symbolic language
of the East the wedding is the
symbol of the day
of salvation», (J Jeremias, Parables
of Jesus [rev. ed., 1963], p. 117) a time
of the enjoyment
of the fruits
of God's decisive activity on
man's behalf.
«the simple suggestion that Jesus appears to be the supreme
symbol furnished to us by history
of the notion
of a God genuinely and literally sympathetic (incomparably more literally than any
man ever is), receiving into his own experience the suffering as well as the joys
of the world.»
Then
man himself as an image
of God becomes a clearer
symbol of God.
While the COI may consider the relic as precious as a
symbol of the cathedral's history, Roman Catholics see that heart as imbued with the grace
of Christ himself and as an actual physical representation
of God's work through that
man.
Albion — Blake's
symbol of the universal and cosmic «
Man» — falls into the depths of darkness, and his fall is not only the fall of man but of all reality whatsoev
Man» — falls into the depths
of darkness, and his fall is not only the fall
of man but of all reality whatsoev
man but
of all reality whatsoever.
As a
symbol it is our clearest evidence and surest pointer to what God did not only for
men on Calvary but
of what God has always been seeking in love to do for his erring children.
The cross is not a
symbol of conquest, but rather a means by which Jesus, the
man actualized the highest possible state
of intimacy (uns) with his pre-existent or creation - generating state.
He grasps the ineffable through the creation
of symbols, in signs and speech which reveal God to
men for this age.
In 1999, we are no longer reduced to «guessing» whether he was inspired or speaking only as a
man: • adultery has lost its moral significance and become commonplace; • chastity has become a
symbol of unhealthy development; • contraception in expectation
of fornication is taught to children in the schools; • respect between the sexes has been replaced by mutual exploitation and / or competition; • marriage has lost its sacramental nature and its enduring promise; • statistically, divorce is common, teenage pregnancy is widespread, single parent and serially parented families increase, sexual disease is epidemic, intercourse is recreational, abortion is ubiquitous.
The American revolution produced heroic
symbols that explicated the existential nature
of man in the order
of existence as both immanent and transcendent, and consequently a spiritual catastrophe was averted if not a political one.
As the God -
man, Teilhard's vision would instruct us, Christ was both the
symbol and visible evidence
of the process
of integration - toward - unification; and as Christians, we must surely see, it is our task to help Omega makes its Point in whatever ways we can.
Similarly, the very
symbols which
man uses to address God often stand in the way
of that address.
But
man's greatness lies in the response which binds Thou into the world
of It, for it is through this response that knowledge, work, image, and
symbol are produced.
Much more recently Eldridge Cleaver has pointed out that the splitting tendency in American culture, which we have traced back to the early Puritans, tended to make the white
man a mind without a body and the black
man a body without a mind.20 Only when the white
man comes to respect his own body, to accept it as part
of himself, will he be able to accept the black
man's mind and treat him as something other than the living
symbol of what he has rejected in himself.
In our generation there is danger and hope — danger that these noncognitive accouterments will lose their aesthetic harmony and hypnotic power when integrated with the basic prehensions
of science, and be reverted into impotent and empty
symbols, jarring, ugly, and without force in final satisfactions: hope that the power
of Jesus as lure will reassert itself in an aesthetic context devoid
of supernaturalism, a context such that (the language now picks up echoes
of van Buren) the vision
of Jesus, the free
man, free from authority, free from fear, «free to give himself to others, whoever they were «1 — such that this vision in its earthly, human purity will lure our aims to a harmonious concrescence, integrating scientific insight and moral vision and producing a modern, intensely fulfilling human satisfaction.
The curtain
of the temple is torn (verse 38)- either a
symbol of the destruction
of Jewish religion and the temple itself, or
of the breakdown
of the barriers between the presence
of God and
men.
A
symbol of the true ultimate will unify
men as individuals and as communities rather than dividing them.
Rather, she realized over time that the central
symbol of her religion was a crucified
man, a realization we can see form over the course
of «Ash Wednesday.»