Sentences with phrase «syncretism as»

According to Jayant Lele, it is this form of «pedagogic violence» that drives the current situation: «The proponents of Hindutva want to appropriate the same syncretism as a property of Hinduism and are thus able to assert that India is secular because it is Hindu.
Both groups would immediately see such syncretism as a corruption of both communities and a violation of their most central claims, and they would be appropriately outraged.

Not exact matches

While I abhor the fundamentalists exaggerated political power in the USA (as uncharitable as that sounds) I can't warm to pseudo-Christian syncretism either.
Contextualization, as a fetish of conflict - resolution - avoidance, peddled syncretism naming it Christianity.
Eliade understands syncretism not in a pejorative sense but as something inherent in culture and religion to influence each other.
In response to the pervasive relativism in contemporary culture, and the form of relativism that is called religious syncretism in the dialogue between religions — a problem that came in for special attention at a recent Synod for Asia — CDF, with the Pope's express support, is reiterating the Church's faith that Jesus is, as he said of himself, the way, the truth, and the life.
«I think there is a genuine embarrassment / horror when people in the West look at, for instance, some of the Pentecostal traditions, and I'm always very worried when people look at Asian or African religion and present it as a kind of syncretism, as a kind of survival of the pagan,» says Jenkins.
So far as Gandhi was concerned, it was towards a syncretism of mystic Hindu spirituality with the self - giving and suffering love of Jesus the Crucified Messiah producing the politics of nonviolence aimed at a secular nation - state based more or less on inter-religious understanding and the decentralized socialism of Sarvodaya.
He calls attention to (1) the degeneration in syncretism of the old Yahweh faith prior to the appearance of the eighth - century prophets; (2) a kind of «emancipation» from Yahweh in increasing dependence upon the maturing structure of the political state; and (3) the dissolution of the old tribal social order with the shift of economic power to the cities, the increasing inability of the farmer, because of the burdens of heavy taxation, to maintain himself as a free man, and the growing concentration of land in the hands of a few wealthy urbanites (cf. Isa.
One of the phenomena most difficult for the Catholic Church to understand, as Gilfeather O'Brien points out, is how the Guatemalan cofradias (religious fratemities based on the syncretism of Roman Catholic and ancient Mayan teachings) have been unable to compete with Pentecostal groups that offer «personal transformation of the kind the Catholic Church has desired but never achieved over the centuries.»
The suggestion of syncretism is pronounced — or, as one reads on, the suspicion arises that Americanism has in some way displaced the other religions.
The crucial issues mentioned in the Wheaton declarations were: Mission and syncretism, mission and universal salvation, mission and proselytism, mission and the Roman Catholic Church, mission and church growth, mission and foreign mission and mission and Evangelical unity.8 In all these they appealed to the Scripture as final authority.
While we oppose any form of syncretism, we affirm the necessity for dialogue with men and women of other faiths and ideologies as a means of mutual understanding and practical co - operation.67
«Gnosticism» is of course a later word; in the first century it was only, as Wendland defined it, the religion or theology of syncretism, well adapted to the melange of cults which characterized the eastern provinces under the early empire.
Against this widely prevailing understanding of the «creation faith» we suspect that in Yahwistic circles the very term «creation» may have been a dirty word and that the development and discussion of Israel's creation faith was suppressed as part of the long, anguished struggle against religious syncretism and the loss of the distinctly moral - ethical - historical character of the Yahweh faith.
If this happened in the face of a victory as complete as Islam's over Arabia, how much more would such syncretism take place when, as in Israel's case in Palestine, the Canaanites could not be utterly conquered but, sustained and empowered, so current beliefs would suggest, by their native gods, lived on with the Israelites!
To men like Philo, a contemporary of Jesus Platonic philosophy was at one with Old Testament doctrine, and this difficult syncretism was achieved by so allegorizing even the «Books of Moses» as to find Platonic ideas there.
Some reviewers critique my use of this story as being irrelevant because it is syncretism rather than an illustration of contextualization.
Such a mission does not lead to syncretism and eclecticism but to «such growth in the essentials» as Asoka had demanded from the different religions, and that means nothing other than growth in love toward God and man.
After a transitional essay «In Favor of Syncretism» (7), there are three informative and challenging essays on the «base communities» (8 - 10), and then three concluding essays (11 - 13) that profoundly explore an alternative way to view the church as «A Sacrament of the Holy Spirit» with «Charism as the Organizing Principle.»
Dr. Visser «t Hooft goes on to point out that syncretism is never, in practice, as all - embracing as it sounds in theory.
In the East, syncretism has received a powerful boost during the past century from such Indian leaders as the great Hindu mystic Ramakrishna, Swami Vivekenanda, Mahatma Gandhi, and the philosopher - statesman Sir Sarvepalli Radhakrishnan.
Then, as now, syncretism presented itself as an extremely tolerant and reasonable kind of faith.
I see the radical theologian as critic of all the new polytheisms and syncretisms, as well as of the new archaisms (whether emerging from Hartford or any other life insurance center): standing like some latter - day Moses or Calvin before the unoccupied space once filled by the Christian God prohibiting re-entry by either demon or spirit) murmuring piously, «He is not here; see the place where they laid him.»
Tendencies that have come to define modern Western societies include the existence of political pluralism, prominent subcultures or countercultures (such as New Age movements), and increasing cultural syncretism — resulting from globalization and human migration.
As with the back and forth between writing and translating, a similar syncretism happens when working in more than one genre.
The villages are visited always accompanied by local guides to teach them the sights as craft workshops as well as religious sites where they can find Maximón the patron saint of devotion of the Maya is a syncretism between Catholicism and Mayan cosmology.
But the lavish designs and cheap material seemed curiously at ease with each other, as if some kind of syncretism had occurred.
«American Art Today: Faces and Figures,» The Patricia & Phillip Frost Art Museum (formerly The Art Museum at FIU), Florida International University, Miami, FL, January 17 — March 9, 2003 «The Harlem Renaissance and Its Legacy,» Worcester Art Museum, Worcester, MA, January 18 — April 13, 2003 «A Century of Collecting: African American Art in the Art Institute of Chicago,» Art Institute of Chicago, Chicago, IL, February 15 — May 18, 2003; catalogue «Structures of Difference,» Wadsworth Atheneum Museum of Art, Hartford, CT, February — April 13, 2003 «The Space Between: Artists Engaging Race and Syncretism,» Davis Museum and Cultural Center, Wellesley College, Wellesley, MA, March 18 — June 8, 2003 «Visual Poetics: Art and the Word,» Miami Art Museum, Miami, FL, April 25 — November 16, 2003; brochure «Visualizing Identity,» The Jack S Blanton Museum of Art, University of Texas at Austin, Austin, TX, August 27, 2003 — January 4, 2004 «Drawing Modern: Works from the Agnes Gund Collection,» Cleveland Museum of Art, Cleveland, OH, October 26, 2003 — January 1, 2004; catalogue «Skin Deep,» Numark Gallery, Washington, D.C., March 15 — April 26; brochure «Only Skin Deep: Changing Visions of the American Self,» curated by Coco Fusco and Brian Wallis, International Center of Photography, New York, NY, December 12, 2003 — February 29, 2004; traveled to Seattle Art Museum, Seattle, WA, 2004; Museum of Photographic Arts, San Diego, CA, 2005; catalogue «Supernova,» San Francisco Museum of Modern Art, San Francisco, CA, 2003 «Fast Forward: Twenty Years of White Rooms,» White Columns, New York, NY, 2003; catalogue «Today's Man,» curated by John Connelly, Hiromi Yoshii Gallery, Tokyo, Japan, 2003 «The Disembodied Spirit,» curated by Alison Ferris, Bowdoin College Museum of Art, Brunswick, ME, 2003; catalogue «The Alumni Show,» curated by Nina Felshin, Ezra and Cecile Zilkha Gallery, Wesleyan University, Middletown, CT, 2003; catalogue «Crimes and Misdemeanors,» Contemporary Arts Center, Cincinnati, OH, 2003 «DL: The Down Low in Contemporary Art,» Longwood Art Gallery at Hostos, Bronx, NY, 2003 «The Paper Sculpture Show,» organized by ICI, Sculpture Center, Long Island City, NY, 2003; traveled to Contemporary Art Center of Virginia, Virginia Beach, VA; Hunter Museum of American Art, Chattanooga, TN; Southeastern Center for Contemporary Art, Winston - Salem, NC; Orange County Museum of Art, Newport Beach, CA «An American Legacy: Art from the Studio Museum,» The Parrish Art Museum, Southampton, NY, 2003 «Stranger in the Village,» Guild Hall, East Hampton, NY, organized by the Museum of Modern Art, NY, 2003 «On the Wall: Wallpaper and Tableau,» The Fabric Workshop and Museum, Philadelphia, PA, 2003 «Family Ties,» curated by Trevor Fairbrother, Peabody Essex Museum, Salem, MA, 2003 «Influence, Anxiety, and Gratitude (Toward and understanding of trans - generational dialogue as a gift economy),» curated by Bill Arning, MIT List Visual Arts Center, Cambridge, MA, 2003 «American Art Today: Faces & Figures,» The Art Museum at Florida International University, Miami, FL, 2003
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