The illusion that the now is either so insignificant and commonplace as to be unworthy of study, or that it is so well known anyhow — without analysis, critical reflection, or even
systematic observation — as to be beneath serious notice, has become all too characteristic of a
theological tradition that knows perfectly well that we can not
understand either God's grace or man's sinfulness without in some fundamental sense
understanding the other first.
Systematic Theology can be read as a much fuller account of the vision first put forward in Revelation as History twenty - five years before: Eschatology remains the key
theological locus; Jesus continues to be
understood as the anticipatory realization of the final reign of God over all things; Christianity is rational, though this claim is somewhat chastened.