Sentences with phrase «systems perspective in»

[book] Mikulincer, M. / 2006 / Attachment, Caregiving, and Sex within Romantic Relationships: A Behavioral Systems Perspective in: Dynamics of Romantic Love: Attachmet, Caregiving, and Sex / Guilford Press: 149 ~ 189

A family systems perspective in counseling HIV infected persons and their families.

Not exact matches

Well, just to sort of put things in perspective, this is what, this is an actual scale of what the solar system looks like.

This animated map shows the scale of the Mississippi River and its drainage system in perspective.

«From a values perspective, we're trying to understand the way the world works — that's what our business is — and so we're really interested in people that have a sort of deep curiosity, people that have the patience to understand deep and complex systems,» Kreiter said.

The region definitely stands out from the group from an infrastructure perspective, with a strong public transportation system and access to multiple international airports in different areas around the Beltway.

That's just too narrow a perspective and far too limited an approach to succeed in the new world of global competitors — many of whom aren't saddled with your legacy systems or the need to support the old enterprise offerings while the customers want tomorrow's technologies.

From a systems perspective, this is clearly because the interplay of factors involved have shaped his input into an unlikely output — in this case, the rush to «repeal and replace» led to a bill that polarized Trump's caucus.

December 2002 (769 kb PDF file): Research summaries on IMF conditionality and country ownership of reforms and on public policies and the Millennium Development Goals; country / area study: Hong Kong SAR; summaries of conferences on challenges to central banking from globalized financial systems and on globalization in historical perspective; agenda of Third Annual IMF Research Conference; summary of September 2002 World Economic Outlook; visiting scholars at the IMF; contents of latest issue of IMF Staff Papers, other IMF research publications.

But there's a noticeable difference in the value systems, principles, and perspectives of transportation engineers.

From our perspective, the financial sector side, in what sense does climate change pose new or different risks to the financial system, all the way from the obvious, such as the concept of stranded assets, which you've got lending all against those things?

David brings experience in energy and the electricity system from both business and policy perspectives with previous roles in government and the private sector.

What each of the blockchain startups catering to enterprises have in common, according to Hu Liang, founder of another leader in the space, venture - backed blockchain operating system, Omniex, is some rather unusual positioning, from a historical perspective.

Here's a letter to the board of Biglari Holdings re: executive compensation [Noise Free Investing] & then more thoughts on Biglari's compensation agreement [My Investing Notebook] Where things stand in the market [Bespoke Investment Group] A list of stocks Nasdaq is canceling trades in from yesterday's madness [Business Insider] The best interest rate chart in the world [Trader's Narrative] A great macro overview from Barry Ritholtz [The Big Picture] A look at John Paulson's possible ownership of Bear Stearns CDOs [Zero Hedge] John Mauldin on the future of public debt [Advisor Perspectives] Top buys & sells from Morningstar's ultimate stock pickers [Morningstar] The truth about «Sell in May & Go Away» [WSJ] An interview with hedge fund manager Hugh Hendry [Investment Week] Bill Ackman: Let's have a public registry for stock opinion [Barron's] Hedge fund Harbinger hires ex-Orange chief for wireless plan [Dealbook] & Deutsche Telekom has been in talks with Harbinger [FT] Hedge funds begin to restructure fee system [FT]

Secondly, although it is easy from our perspective to identify, in isolation, certain «free choices» which we believe should have been vetoed by a Plantingan God, what must actually be demonstrated to make Griffin's contention a strong one is that the entire world system (the different possible world) of which such a violation would be a part would in fact result in a significant increase in the net amount of good in comparison to the actual world.

One of the values in Glasser's approach from a holistic growth perspective is his commitment to applying reality therapy's philosophy and principles to institutional - societal systems.

Most theological formulations take as their starting point statements that have been sanctioned by the community in which the theologian's perspective has been nurtured, statements such as creeds, confessions, scriptures, or the fully articulated systems of past theologians.

As Roof points out, their religion affirms: (a) the centrality of ethical principles in their meaning systems; (b) a parsimony of beliefs, few attributions of numinosity; (c) breadth of perspective; (d) piety defined as a personal search for meaning; and (e) license to doubt.

The colleges argue that students, including LGBT students, have a wide range of institutions from which to choose, and that a pluralistic system in education should not disfavor an institution that follows a distinctive religious - moral perspective, or the students who choose it.

From the perspective of theology as we understand it, all human divisions, systems, social and political institutions, all philosophical thoughts, find themselves on the same level, on the side of the created world in its corruption and promise.

It assumes that from the perspectives that come to expression in cultural - linguistic systems and are shaped by them, something of reality is seen.

I desire to understand not only the religious experience or the time - bound perspectives of the writers but also the system of truth deposited by the Spirit in this text.

Because the Scriptures are richly textured and inexhaustible, it is important to leave the system loosely drawn in order to allow for new insights and changes of perspective which can always come.

By analyzing the Marxist system, he offered the philosophical basis for his cautionary stance toward liberation theology - a position prefigured in his discussion of alienation in Anthropology in 7heological Perspective (Westminster, 1985).

Back in the «70s, when evangelicals were debating Reformed - versus - Anabaptist perspectives on faith and politics, I participated in a forum in which a self - proclaimed «radical Christian» urged all of us to «stand over against everything this American political system stands for.»

Despite difficulties in conceptualizing and measuring the idea of broad meaning systems or broad explanatory frameworks, the studies seemed to demonstrate the importance of such cognitive perspectives.

The theoretical tradition initiated by Max Weber nearly a century ago has remained a popular perspective from which to examine religion, ideology, and, in general, the processes of change in these cultural systems.

There has been some work by notable heavyweights in the field of NT scholarship on what is called «The New Perspective on Paul» prompted by evidence that revealed first century Judaism was not the legalistic system that traditional interpreters believed.

Yet they would feel not justified in regarding their result as the last word of wisdom but would very definitely expect an appreciation and evaluation which puts these results in the proper perspective of a unified system of knowledge, philosophy, or theology; and it is irrelevant whether the latter task is performed in personal union with that of description so long as the integrity of the latter is guaranteed.

8 Michael Moffatt strengthens and reinforces a similar perspective in his interpretation of religion and culture of the Pbraiyars He claims that the cultural and religious system of the Untouchables is «not detached or alienated from the «rationalization» of the system... [Thus, it] does not distinctively question or revalue the dominant social order.»

I have chosen four such frameworks that constitute important perspectives in their own right: modernization theory, world - system theory, what I will call «structural contingency» theory, and some recent work on systems theory and the lifeworld.

A third perspective — which, for lack of a common term already in use, I will call «structural contingency» — can be identified in a variety of work that has arisen over the past decade or so in criticism of both the modernization and world - system perspectives.

(To put this in perspective, imagine a court system that sentenced you to 90 years imprisonment for jay walking — would you call that court merciful?)

I am always willing to present my perspective (something I do on this blog) and talk with others who are still in that system, but I try not to judge or condemn them for where they are at.

In discovering that the «sick» member of the family could be more clearly understood and sometimes better helped in the context of the purposive role played in the family, a system with much mutual inheritance, these pioneers went far afield from their origins, yet in just the direction that a Whiteheadian perspective would anticipatIn discovering that the «sick» member of the family could be more clearly understood and sometimes better helped in the context of the purposive role played in the family, a system with much mutual inheritance, these pioneers went far afield from their origins, yet in just the direction that a Whiteheadian perspective would anticipatin the context of the purposive role played in the family, a system with much mutual inheritance, these pioneers went far afield from their origins, yet in just the direction that a Whiteheadian perspective would anticipatin the family, a system with much mutual inheritance, these pioneers went far afield from their origins, yet in just the direction that a Whiteheadian perspective would anticipatin just the direction that a Whiteheadian perspective would anticipate.

Systems and principles of justice are the servants and instruments of the spirit of brotherhood in so far as they extend the sense of obligation towards the other, (a) from an immediately felt obligation, prompted by obvious need, to a continued obligation expressed in fixed principles of mutual support; (b) from a simple relation of the self and one «other» to the complex relations of the self and the «others»; and (c) finally from the obligations... which the community defines from its more impartial perspective.5

It is indeed this capacity to exist, by belonging to a system of freedoms, which is postulated here; thereby is concretized «that perspective» (Aussicht), evoked from the beginning of the Dialectic, that view «into a higher immutable order of things, in which we already are, and in which, to continue our existence in accordance with the supreme decree of reason, we may now, after this discovery, be directed by definite precepts» (p. 112).

Indeed, in process perspective, the relation of the human economy to the whole physical system is of primary importance.

To get these figures themselves into perspective, it is worth remembering that the age of the galaxy in which our solar system resides is estimated at 1015 sec!

In exploring what he terms «the culture of questing,» Roof points to the decline of traditional theism and the appeal of other meaning systems, «such as mystical, social scientific, and secular - individualistic perspectives.»

To put this in perspective, the Solar System is thought to be 4.5 billion years old and humans have existed as a genus for only a few million years.

In this light, the genuinely different theological structures that typify Lutheran and Catholic theology can be recognized not as the closed, mutually exclusive systems Hampson has constructed, but as perspectives that overlap, clash and diverge in unpredictable but nevertheless consistent wayIn this light, the genuinely different theological structures that typify Lutheran and Catholic theology can be recognized not as the closed, mutually exclusive systems Hampson has constructed, but as perspectives that overlap, clash and diverge in unpredictable but nevertheless consistent wayin unpredictable but nevertheless consistent ways.

From my perspective as an outsider on the inside, it appears that many of the problems within the Catholic Church in the United States today are related to the attempt by American Catholics to apply the political system of their government to their Church.

«Both perspectives share the view that society and its energy systems are interrelated and the concern that inaction or wrong decisions will result in disaster.»

Like Habermas, he has immersed himself in the growing literature on language, discourse, and communication, coming increasingly to conceive of society itself as a vast system of communicative action, and this perspective has given him a number of novel ideas about the nature of religion.

Alice Rossi in her thoughtful article «A Biosocial Perspective on Parenting» (Daedalus, Spring 1977) presents a brilliant challenge to the prevailing sociological dualism that tends to discount physiological factors in social systems and relationships.

Let me close by saying that «cult» does NOT equal «bad people», or in any other way imply disqualification from political office, it is simply a way to distinguish those belief systems which are heretical from the perspective of orthodox Christianity.

Although I want to discuss the role of comprehensive systems of value and ways of life in education, my perspective is that of one formed in a traditional religious community.

The issues of justice, peace, sharing, love and compassion are not priorities in the perspectives of the «free market», the invisible god of the system, visibly controlled by the superpowers and their TNCs.

The symbol is thus able to reveal a perspective in which heterogeneous realities are susceptible of articulation into a whole, or even of integration into a «system.»