Sentences with phrase «take human life in»

Unlike pragmatic characters Electra and the Punisher in the series, Murdock refuses to take human life in order to make New York City safer.

Slippery slope arguments are often overdone, but the fact remains that virtually every argument for taking a human life in utero can be applied to a human life ex utero, including yours and mine.

She said that it's going to be coming out in the very near future that many of the catastrophes that have taken human lives in the State of New York have been the product of guns coming over the border from Vermont,» said State Sen. Tim Kennedy, a Democrat from Buffalo.

Not exact matches

Elon Musk's far - fetched plan not only to get humans to Mars, but to inhabit it, has evidently driven interest in the Red Planet: A team of NASA scientists will talk about the challenges of living on Earth's neighbor, while Lockheed Martin and NASA will combine to talk about the interplanetary travel systems that will take us there.

Let these 20 quotes from Dr. Wayne Dyer motivate you to become more as a human being, tap into your limitless potential and take time out of your busy day to remember a man that transformed millions of lives in such a profound and powerful way.

The show, which takes place in a world in which animals are interchangeable with humans, tells the story of a talking horse, BoJack, who used to have a sitcom and now lives a pathetic life in Los Angeles.

Kindness will take you further in life than any other human characteristic.

With an estimated 46 million people globally living in slavery, human trafficking is being taken increasingly seriously in all countries with Britain home to an estimated 13,000 slaves and authorities identifying about 3,260 people victims in 2015.

Ten years after «Night of the Living Dead,» Romero made «Dawn of the Dead,» where human survivors take refuge from the undead in a mall and then turn on each other as the zombies stumble around the shopping complex.

«I think the self - driving car has the opportunity to not only improve productivity for the people in the car, which will be a huge economic boost for those people; Not only has the opportunity to save lives — over a million people die worldwide in road deaths today caused by human drivers, and I think we can take that very close to zero, which is very good for both human welfare and for economic productivity — it's a very serious dent in productivity when people get killed; And then all the ancillary industries that end up getting built out.»

Anytime one religion interferes with another religion, or the life of humans, I tend to take it a little more seriously, not because I believe in their beliefs, but because their beliefs can cause me death.

He Himself would live a human life in the person of Jesus Christ, yet a completely sinless life, and take all the wrath of God upon Himself, dying the death that those who believe in Him and confess Him as Lord and Savior would have had to die.

If we are right, then we lived our lives to their fullest in intellectual honesty, without the fear of some tyrant getting their hands on us after we die, and without having taken some stupid stand against the validity of sound science, or basic human rights.

Richard Dawkins merely states in unvarnished form doctrines that other scientific metaphysicians take for granted: In the beginning were the particles and the impersonal laws of physics; life evolved by a mindless, non-teleological process in which God played no part; and human beings are just another animal speciein unvarnished form doctrines that other scientific metaphysicians take for granted: In the beginning were the particles and the impersonal laws of physics; life evolved by a mindless, non-teleological process in which God played no part; and human beings are just another animal specieIn the beginning were the particles and the impersonal laws of physics; life evolved by a mindless, non-teleological process in which God played no part; and human beings are just another animal speciein which God played no part; and human beings are just another animal species.

Clearly there was a mistake in protocol with our troops but an apology should be adequate since no human life was taken.

But if we put that matter aside, and if our main interest lies in protecting the lives of our people, why do the mavens on national security show no concern for the 1.2 million innocent human lives taken each year in abortion?

The Church, however, has consistently taught over the centuries that the direct and intentional taking of innocent human life, as in abortion, is a grave and intrinsic evil.

It is a very helpful guide to the formation of conscience with respect to questions raised in voting and other political activity if, in fidelity to the Church's teaching, one recognizes the «intrinsic evil» of taking innocent human life in abortion.

The Catholic Church, to take one prominent institution devoted to the defense of human life from conception until natural death, makes no «theological» argument about the nature of the life in the womb.

Let's see, a guy named god impregnated a woman with himself so that he could die for himself in a blood ritual so that he could redeem the human race and make them live forever because of a moral stain on the entire human race because a dirt man and rib woman took dietary advice from a talking snake.

«Every human being however has a longing to know both the how and the why and if we begin to think that we can take one without the other we are denying ourselves some extraordinary insights into the Created Order in which we live.»

He took into account the audience's ability to perceive in the ultimate sense — by flinging aside his deity and becoming the Word, one of us, living in our cramped planet within the limitations of a human body.

Should we take religion to be in some way an innate, instinctive, or otherwise inevitable aspect of human life?

So we see that a renaissance of marriage and family life based on natural law has taken place once already in Britain, serving the good of society and upholding the absolute sacredness of human life from the moment of conception to natural death.

History is indeed a moral order, in which judgements of the living God take effect; but this view can not be fully verified upon the plane of history as we know it, since there is an irreducible element of tragedy in human affairs.

For a guide I would suggest Benedict XVI, who understood deeply that the quest for the truth of God which takes a living form in monasticism must lie at the foundation of any social order that is finally human and any political order that is truly free (See here and here).

The Magi represent forever for all of us the wisdom that recognizes human life to be a journey taken in search of One who calls us beyond ourselves into faithful service.

But it is curious that nowhere does he mention or comment on Genesis 9:5 - 6, in which God Himself states that as part of the new (Noahide) covenant with humanity, human beings (and not God) have the responsibility of taking the life of a murderer.

Dialogue between these competing theological options challenges one to take a fresh look at the biblical record in the hope of uncovering new insights concerning the shape God intended human life to take.

Taken for granted here is that family and friends share a conviction that living virtuously is the only truly good human life, and that we need friendship and social solidarity in pursuing that great good.

It is rather that in the incarnation of the Word of God humanity has been taken into unity with God; human life has been sanctified; and a way has been opened for all men in every century and in all circumstances to enter into their right relationship to the Creator (the relationship of sons to their Father) through God's gracious approach to them in Christ and the response of trust and obedience which God in Christ evokes from them.

But when we miss out on trying new things and taking risks, we're missing out on what it looks like to live fully alive as humans made in the image of God.

The Resurrection made it possible to look back upon that human life with fresh insight, so that in later years St. John could write a Gospel in which, though the subject is still the events which took place in Galilee and Jerusalem, the deeds and words of Jesus are reinterpreted in the full light of his risen glory.

In a society founded on the exaltation of freedom it is understandable that the desire to satisfy one's human appetites takes an ever firmer grip on individuals who live in an environment where they have considerable spending power and great encouragement to spend on pleasures and material goodIn a society founded on the exaltation of freedom it is understandable that the desire to satisfy one's human appetites takes an ever firmer grip on individuals who live in an environment where they have considerable spending power and great encouragement to spend on pleasures and material goodin an environment where they have considerable spending power and great encouragement to spend on pleasures and material goods.

The humans were to bless, to name, to take responsibility; to eat and drink and partake with reverence and thanksgiving — that was the eucharistic life of humanity in the midst of God's creation.

According to Schindler, the most «stunning» implication of CiV's anthropology is that «no relations taken up by human beings in the course of their lives are purely contractual.»

It is realized in what makes our everyday life specifically human: in the patience that can wait, in the sense of humour which does not take things too seriously, in being prepared to let others be first, in the courage which always seeks for a way out of the difficulties.

But those meanings and values can not be consummated in the experience of human living until this old obstructive debris is taken out of the way.

A human destiny clearly does imply a certain direction taken in life.

A historian of religion takes into account authentic factors of human life other than his historicality experienced in given point of time in history.

In taking this sixth step, Christians affirm that the «tendency toward the human and the humane (toward «Christ») in the ultimate nature of things» which has existed since the beginning of time «has become evident and clear only now in the new order of relationships just coming into view» in the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestatioIn taking this sixth step, Christians affirm that the «tendency toward the human and the humane (toward «Christ») in the ultimate nature of things» which has existed since the beginning of time «has become evident and clear only now in the new order of relationships just coming into view» in the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestatioin the ultimate nature of things» which has existed since the beginning of time «has become evident and clear only now in the new order of relationships just coming into view» in the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestatioin the new order of relationships just coming into view» in the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestatioin the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestatioin history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestation.

In and through Jesus the divine life is fulfilled in creation, and creation (above all, human history) is taken up into the ongoing life of GoIn and through Jesus the divine life is fulfilled in creation, and creation (above all, human history) is taken up into the ongoing life of Goin creation, and creation (above all, human history) is taken up into the ongoing life of God.

When the government takes my money and distributes it in a manner that is destructive to human life — that is not a godly use of the resources that God has given me.

«Its provisions seek to affirm as a matter of statute that no - one should be under any duty to participate in activities that they believe involve the taking of human life, either in the withdrawal of life - sustaining treatment or in any activity authorised by the 1967 or 1990 Acts.»

Satan bbjss was once God's loved son and the most handsome of all God's sons... Satan's downward spiral was his desire to be like God in every way which Satan could never be... Satan, along with all his brothers who found him to be their leader did rival God and God's faithful sons and war ensued... Satan along with all his northerly followers were cast out of their heavenly abode and sent to the celestial earthen plains to live among us humans... Thusly the fallen sons of God saw the daughters of mankind to be fair and they took from mankind all the women that they willed...

As Lasch has observed elsewhere in his critique of Sheehy's book, negotiating the crises and «passages» of one's life simply by shedding old selves, not panicking, and taking on new interests denies the human need to grow to maturity through continuity with one's old selves and the people of the past.

The original document explained that to craft incipient human life precisely in order then to disaggregate it for materials crosses a moral boundary set when the first in vitro experiments took place.

They were perfect examples of what it meant not to be aware of the realities of life, ignorant in the sense of being insensitive or of taking a partial experience and believing itto be the total experience of all human beings.

then there is no need of hell and heavens, no need of good and evil... every one will be a good one... but because of free will we have human doing wrong things to others in terms of preaching them to take them away from worshipping one God and so on... and also no will be accountable for others... its like you are on your own on that day and no counselor / helper... the only helper will be your good deeds that you have done in this earthly life...

That insight is nothing other than the understanding that while in one sense God is indeed unalterable in his faithfulness, his love, and his welcome to his human children, in another sense the opportunities offered to him to express just such an attitude depend to a very considerable degree upon the way in which what has taken place in the world provides for God precisely such an opening on the human side; and it is used by him to deepen his relationship and thereby enrich both himself and the life of those children.