Sentences with phrase «take such points»

The more that business owners take such points on board, the less chance they have of doing damage

Not exact matches

«We believe this vol shock / liquidity event has likely taken valuations too low at this point but realize such events have a way of overshooting to the downside which is why we have advocated patience in buying this dip,» Wilson said.

One such example is courtesy of @dannybuntu: When Google Plus launched, Chris Brogan almost immediately started a webinar that took off like crazy because Google Plus was a hot trend at that point.

While online courses like Codecademy and Khan Academy provide a great starting point, it most likely will take an immersion program, such as a coding bootcamp, to elevate your skillset to the next level.

As others have pointed out, failure to compete (say, when such failure takes the form of collusion) is itself unethical and illegal.

While these skills initiatives and research investments can probably be largely taken at face value, they also provide Facebook with useful lobbying points at a time when regulators and lawmakers across Europe are taking on the company over issues such as hate speech, privacy and tax.

Sure, there are ways to supplement this, such as keeping your corporate gig while you're in the early startup or pre-revenue phase, but at some point you're going to have to take a leap off the income cliff and work for free.

When Stephanopoulos pointed out that even if the AHCA didn't take away coverage from those with preexisting conditions, it enabled insurers to charge them more, Ryan countered that such provisions wouldn't apply to people who retained continuous coverage — or coverage without any gaps — to which Stephanopoulos noted that people often lose coverage, and its not their personal choice.

A new code may serve as a focal point for such change, but only if the code is noticed and taken to heart.

Keep all those considerations in mind if you're planning a trip and think Zika could at some point be a concern for you, such as if you're trying to become pregnant or are taking a babymoon to a destination where Zika could soon spread.

Building such facilities would also take so much time and money and at that point the world would already have moved on.

While he took great pains to point out that it's still months away from his July start date and by that time «the UK economy might be in an entirely different place,» he did attempt to clarify his position on specific points such as inflation (he supports a continued course of «flexible regulation») and further stimulus (he's for it, should the British economy need it).

At one point, he even suggested that authorities should be able to «Take the guns first, follow due process second,» when disarming people considered to be a threat, such as those with mental health issues.

Trump's Treasury secretary Mnuchin was talking down the dollar in January and such talk puts the entire financial structure at risk, analyst Richard Bove said on Monday, after the Dow Jones industrial average took a record 1,175 - point dive.

For example, a 20 - day moving average takes the value of an asset (such as a stock's price) and gives you the average of each price point over the past 20 days.

It takes a great deal of courage to point out the flaws (such as they are) in the implementation of a strategy, particularly when they are not known to those outside his firm.

A point I meant to make, but forgot to, is that Quebec can afford to reduce tuition if it wishes to, even if one sets aside MMT, and looks at the question from a purely provincial standpoint, taking a traditional left - Keynesian perspective, such as that of Harold Chorney — see his recent blog post: http://haroldchorneyeconomist.com/2012/04/14/vive-le-quebec-social-et-progressif-the-conflict-over-higher-university-tuition-fees-in-quebec/

ICO Tokens such as BunnyToken, Global Spy, Phoneum represent tradable goods that could take many forms, such as digital coins, gold certificates, loyalty points etc..

I was really taken by it because it was such a good point.

The AA point of view, as set forth in the recognized literature of the movement, does not take full cognizance of the fact that personality factors such as selfishness, resentment, and hostility, which are controlled through the AA program, are actually symptoms of deeper problems of inadequacy, insecurity, and inner conflict.

How is it possible at a time like the present, when the whole world is at war, to sit down calmly and consider such a subject as the Earliest Gospel, to study the evangelic tradition at the stage in which it first took literary form, to discuss such fine points as the emergence of a particular theology in early Christianity or the transition from primitive Christian messianism to the normative doctrine of later creeds, confessions, hymns, and prayers?

Dreams, for example, were given a high place as media of divine revelation; (Genesis 20:3; 26:24 - 25; 28:10 - 16; 31:24; 37:5; 41:1; 46:1 - 4; Judges 7:13 - 15; I Kings 3:5 - 15 etc.) omens were trusted, such as the first word to be uttered at an expected meeting, (I Samuel 14:8 - 15) or a chance action regarded as a sign, (Genesis 24:12 - 14) or wind in the mulberry - trees taken as Yahweh's command to join battle; (II Samuel 5:22 - 24) and, in general, dealing with the superhuman world suggested nothing so simple and spiritual as private communion in prayer, but rather a whole array of magical techniques and, from the modern point of view, incredible superstitions.

It must be further pointed out that De Rougemont takes the most elaborately dramatized and perverse examples of romanticism such as the Tristan legend with its turgid morbidities, its pathos, and its obsession with adultery, and treats this as the essence of romantic love.

Most theological formulations take as their starting point statements that have been sanctioned by the community in which the theologian's perspective has been nurtured, statements such as creeds, confessions, scriptures, or the fully articulated systems of past theologians.

Werner Jaeger, who has written the classic history of the idea of paideia, [2] pointed out in a later book on Early Christianity and Greek Paideia that Clement not only uses literary forms and types of argument calculated to sway people formed by paideia but, beyond that, he explicitly praises paideia in such a way as to make it clear that his entire epistle is to be taken «as an act of Christian education.»

I merely pointed out that taking such offense to David's post is inconsistent with your stated commitment to truth.

If this writer was such a non-believer then why doesn't she realize that there are rational, realistic reasons for not being an alcoholic and wouldn't need to use some «higher power» as a crutch to understand that when you do anything to the point where it physically damages your body then it's time to realize that you've taken it too far?

In other words, if we take such things as points of agreement, practice, feelings, etc., as the determining factors in what constitutes the true connection between you and your Wiccan friend, then the connection is lost.

Hi Catherine, I totally understand how painful and frustrating and infuriating it is when dealing with something as terrible as the sexual assault of a child, especially by those whom Christ has specifically pointed out in His word are to take such good care of those precious little ones.

To front - load the story by saying people were being treated in animal stalls, and only later point out it was a free clinic held in a county fairground (rural area, large crowd... likely the only suitable place that passed health and safety requirements for such an event), and to not mention that many if not most of those taking advantage of the free medical care were likely farm workers and not here legally... is beyond poor reporting.

Each theological school has its own point of view on the direction such instruction should take.

It is this kind of «hate - speech» which led to the burning down of 77 churches in Norway by militant atheists and which at the most extreme end of the atheist movement leads to comments such as this from the Church Arson website «Any intelligent Antichrist methodology at that point will involve a consolidation of strength, public education in the ways of science and logic for our individual members, and actions taken against the remaining believers.

Gay «No» campaigners Keith Mills and Paddy Manning pointed out that such was perfectly possible without undermining family structures completely since extensive Civil Partnership legislation was already in place, and they did make a difference, but the softening up of the electorate by years of sob - stories would have taken far more time and effort to overcome.

After I pointed out that there is no such thing in the Bible, she also took the silence route.

To take up your point on morality, I can not fathom how there is such a thing as «objective morality».

colin: «To take up your point on morality, I can not fathom how there is such a thing as «objective morality».

In brief: Such websites point to logical and factual flaws in the writings of the Intelligent Design movement and take issue as well with their intellectual honesty — as when, ever eager to write the obituary for Darwinian theory, they fail to acknowledge progress in evolutionary biology.

As Charlotte Allen has pointed out in these pages («The Holy Feminine,» December 1999), the struggle against one's inclinations that is necessary for the Christian life led women to take on «manly» mortifications and men to adopt «womanly» virtues such as charity.

The point is is that it IS wrong to force someone not to talk about their god, but that it is ALSO wrong to take money from someone who doesn't believe in that god by force (e.g., taxation) and then turn around and give that money to someone who does to promote their views about that religion (such as funding a memorial with public funds).

Justice Anthony M. Kennedy, writing the lead opinion in a 5 - 4 decision in which several justices wrote separate concurrences and dissents, compared the Mojave Cross to a hypothetical highway memorial marking the death of a state trooper to make the point that such displays «need not be taken as a statement of governmental support for sectarian beliefs.»

But this does not entail our taking those same positions, especially in respect to such a central point as this one.

When these symbols are taken literally they confuse the mind of the church, distort the relation between time and eternity, and reduce God's ultimate vindication over history to a point in history; for Niebuhr, one such falsification is expressed in the hope of a millennial age.

Then pundits take to the airwaves to criticize the exploitation of such painful memories to score cheap political points.

If someone were to vow to grow an extra limb, there would be no point in taking such a vow seriously.

The literary evidence that the expectation of a «Messiah,» in so far as such an expectation existed at all, took these several forms is indisputable, although at points meager, and can be found cited in Charles and other writers on Jewish eschatology.

Hundreds of years of Christian preaching have taken place in such a context; and while it is properly asserted that the erosion from the mind even of the church of the rich referents traditionally clustered about the Easter narratives makes dependence upon them questionable, it must nevertheless be pointed out that a process can be reversed.

Such a concern is echoed by those who point out that the inadequacies of several classical formulations of the significance of the person and work of Christ did not take into account the social setting and the political implications of the ministry of Jesus.

Crawford situates Wahhabism in the second part of the twentieth century within what he terms the formation of «hybrid» radical groups — Al - Qa «ida and ISIS, but also earlier groups such as the Awakening movement that took shape in the early 1990's that «infused [Wahhabism] with new ideas» and «drew the line between belief and unbelief at new points on the religio - political spectrum.»

One can even point out that from time to time such self - criticism does take place.

The inventory procedure needs to be talked about in a positive way, pointing up the value of taking such an inventory.