Sentences with phrase «takes humans time»

It takes humans time to learn new behaviors too!

These are links that might take a human some time to discover.

Not exact matches

Recode obtained documents that show Uber's self - driving cars require the human standby driver to take control an average 10 times for every 8 miles of driving.

This is the greatest time in human history for those who take 100 percent responsibility for their economic well being.

Let these 20 quotes from Dr. Wayne Dyer motivate you to become more as a human being, tap into your limitless potential and take time out of your busy day to remember a man that transformed millions of lives in such a profound and powerful way.

According to Ellyn Shook, Accenture's human resources chief, female employees of companies who take this stuff seriously are four times as likely to reach senior manager and director levels, and see an average pay increase of 51 %.

With the rise of self - driving cars and apps such as Hailo, it's perhaps only a matter of time before humans are taken entirely out of the equation.

The device will twist your strings accordingly and have it ready to play in a fraction of the time it would take a human ear to do the same.

The company has moved from research on rats to the cusp of human trials in less than five years at a cost of less than $ 5 million, a process that can often take twice that long and cost many times more.

But despite the game - changing nature of this step forward, few entrepreneurs take the time to fully address their human resources needs or to implement the HR technologies that can streamline these systems.

Even though there is less drama this time and more mundane human - resource type challenges, Werth's excellent writing takes the reader deep into the heart of Vertex and into the dilemma facing the biotech pioneers, and us all.

Centaurs, a term for human - machine pairings taken from the mythological creature that was half - human - half - horse, have already proven more effective than humans or computers at chess (at least when given enough time, at least for now).

The most interesting chapters of The Two - Second Advantage deal with attempts to take that human predictive ability and to blend it with real - time computing — as the authors have it, to design and build predictive systems that put «Gretzky's brain in a box.»

By drastically decreasing the time taken to complete transactions — in some cases from days to minutes — the collaboration between software robots and humans at Telefonica has been credited with a significant decrease in call - center queries and improved customer satisfaction.

Johnson et al. [18] pointed out that the 18,520 mini flash crashes they studied mostly took place in time periods too short for human action.

Data taken from the papers confirm that human intervention is required most of the time.

Rather, it is to remind you that the next time you are tempted to buy into something that promises emotional excitement and rapid payoffs, to over-leverage yourself or take more risk than you should; consider, instead, looking to one of the 50 or 100 incredible businesses that are as close to sure long - term bets as anything in human civilization.

Let me briefly mention a few steps that could be taken to increase the economy's potential over time — immigration policies that attract workers with scarce skills to the United States; education policies and job retraining programs that build and replenish human capital; spending on infrastructure to remove bottlenecks; tax simplification and the elimination of tax policies that distort investment and saving decisions; regulatory policies that are attentive to costs and benefits and that emphasize getting the incentives right.

There are a variety of reasons for this gap in understanding: The time gap between discovery research and the translation of that discovery into a therapeutic or a commercial product can take decades, and public and political attention spans are short; the natural human inclination is to pay more attention to things that don't work rather than things that do.

Automation decreases human error and the time certain tasks take to perform.

SAN FRANCISCO — Facebook, already taking heat for exploiting vulnerabilities in human psychology to hook people on social media, got lit into again Tuesday, this time by a prominent technology chief executive who said the giant social network is addictive like cigarettes and should be regulated like big tobacco.

In fact, for a computer to access the entirety of the information it contains takes a very long time, whereas a human brain can access anything in a matter of a seconds because of that non-dual approach to storage and processing.

WHat does invalidate the Biblical account is the measurable and observable passage of those events, that would take more of what humans call time than the Bible allows for.

You just have to take the time to think about it long enough to see that these ancient written texts were written by humans with less knowledge about science than we have now.

Finally, they will not understand that God allows free will for humans and therefore takes His time in assessing the need to move on to the net part of the plan.

And to say that Biblical teachings are invalid because there are other similar beliefs that have older known written sources invalidates the Biblical teachings also should take into consideration that for certain Biblical believers that all those truths whether they are known to have been placed in the Bible first or known thus far to have been placed elsewhere that they believe that they all come via deity who at the beginning of human history on this world dispensed those truths to humanity and that to those who believe in the biblical teachings believe that through time they are more complete than those of other ancient beliefs due to God restoring those truths through revelations given to later prophets like say Moses and other later Old and New Testament prophets and apostles.

in some ways memory is a better key to the nature of experience than perception, not only because, by the time we have used a datum of perception, it will already have been taken over by memory, but for the additional reasons: (a,) in memory there is less mystery concerning what we are trying to know than there is in perception [i.e., «our own past human experiences»]; also (all) the temporal structure of memory is more obvious.

Yet God covers our actions in His own blood, so that every time God looks like a lying, murderous, baby - killing, woman - raping bastard, it is because God has taken the burden of human sin upon His shoulders, and borne it away upon His body into death.

We can not yet know all the mysteries of God's plan, but it seems that Jesus came at a time when human culture and politics had developed to an extent that the Church and the Gospel could begin to be taken to every part of the earth.

Fathers especially can take as their model the patron of statesmen, St Thomas More, Lord Chancellor of England in the 16th century, who was once described in The Sunday Times newspaper as «the most saintly of humanists, and the most human of saints».13

In its time until today, the bible and other faiths, Islam, hinduism, and the rest are right or correct in their times because it provided the religious needs of humans in their period.The provider of all of this God himself by allowing this to happen, Now through his will a new religion, panthrotheism is forthcoming, the debates between the atheists and the theists now is ongoing, the result which will take generations to resolve will be this new religion.

Because of the time it takes for a human child to grow up, pair - bonding seems to have been the norm in pre-agricultural societies.

The entire theology of sexuality in the Church, from the Fathers of the East to Augustine and Aquinas in the West and down to our own time, has taken account ofthe consequences of concupiscence in the psyche of human beings.

In that too satan has his fingers, because he knows that if he can deceive many to think they won't be here in those times of great Tribulation, then he can take them unprepared by surprise, and many will be deceived, thinking it can't be HIM, because they've been told they won't be here... But what we are seeing today, is an Army being prepared, an unholy army, and that's why such rampant evil is engulfing the human race.

To completely correct or repair the damage done at the moment in time that the evil deed was done, would take a divine altering of history and the destruction of every human.

Ancient Israel takes for granted in her story that the determinative factor in all human events and in all creation is outside and above event and time.

Human temporality therefore tries to divine what the future may bring; it takes the whole of itself (past, present and its future) and puts its whole destiny in an Absolute (ideology, deity, even the self) in the hope and belief that it may be reborn to a new space - time dimension, the eschatological, and thus possess the fullness of time.

These are the tendencies to take on the religious coloring of the times and to make of their experience something new and unique in human history.

And, keep in mind, we are all human and prone to slip if we take our eyes off of Him for a moment, which we all do at times.

In regard to Whitehead's introduction of God and eternal objects to explain human freedom he says: «If explanatory principles are available which could account for the sensation of freedom without at the same time taking us beyond the bounds of the actual world, we should explore them, and, if they prove to be consistent with the facts, adopt them in preference» (ISP 246).

Both thinkers give a central place to divine influence in time, hence to the importance of history for God, and both agree that human self - determination always takes place within narrow limits (e.g., TWP 63).

A historian of religion takes into account authentic factors of human life other than his historicality experienced in given point of time in history.

In taking this sixth step, Christians affirm that the «tendency toward the human and the humane (toward «Christ») in the ultimate nature of things» which has existed since the beginning of time «has become evident and clear only now in the new order of relationships just coming into view» in the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestation.

I believe that we have established that there are definitely times when it is needed for us humans to take a stand against one another and our destructive suvivalists and hedonistic impulses; and it is also needed that we give each other grace and stand back to allow each other to believe and act as we wish.

As human beings we should be appropriately anxious to take advantage of the opportunities for care that are offered us, and the limitation of our time greatly enhances the importance of how we use it.

On the other hand, the same time it took for life to evolve is relatively really, really long compared to the lifespan of human.

At the same time, however, we must ask: If one believes that 25 million abortions are equivalent to 25 million instances of the taking of innocent human life, does not the analogy with the Holocaust become more appropriate?

Not to metion we still have the «missing link» issue where at one point (based on evolution) the human brain advanced very quickly with very little time for evolution to take place.

During my time in El Salvador, Central America (1983 - 86), I was always thunderstruck when, after a group of U.S. visitors had spent a couple of hours listening to the stories of the Mothers of the Disappeared or to officials of the non-governmental Human Rights Commission, at least one earnest soul would take me aside to ask whether «we're going to get a chance to hear the other side of the story.»

Whitehead's use of assumptions dating back to Descartes and Locke in his account of perception leaves him vulnerable to the criticisms introduced by the revolution in philosophic method taking place at the time he was writing his major works, one in which the analysis of the functioning of language was replacing psychological introspection as the principal method for understanding human thought.