Sentences with phrase «takes social form»

His 1984 speech to the National Religious Broadcasters is particularly revealing, for there he most obviously makes public a piety which is essentially personal, even private — a piety which takes social form in intimate, bounded and family - like voluntary associations that see themselves in tension with the larger society even as they claim to be its spiritual center.

Not exact matches

This can take place in many different forums, but blogging and using other forms of social media are becoming more and more common for all types of businesses — from the small start - up to the giant conglomerate.

If you can't provide any of these, some banks will take two forms of official nonpicture ID, such as a Social Security card or a birth certificate.

Social entrepreneurship, the creation of new ventures with a social purpose, takes many forms, from clean energy start - ups to initiatives aimed at improving early educSocial entrepreneurship, the creation of new ventures with a social purpose, takes many forms, from clean energy start - ups to initiatives aimed at improving early educsocial purpose, takes many forms, from clean energy start - ups to initiatives aimed at improving early education.

Zuckerberg also had some thoughts about the form that most news takes, saying he thinks traditional news entities are having difficulty transitioning to a world in which everything happens faster and news breaks in a thousand different ways through social networks and other platforms.

Terror financing on social media can take several forms, analysts said — and donors may not even know that they're giving their money to fund violence.

Ryan has long wanted to enact reforms to entitlement programs — which usually takes the form of cuts to Medicaid, Medicare, and Social Security.

It's a form - based process that takes users through an extended series of steps before they can post to the social network's Crime and Safety section.

Wet Seal employees, who lamented the reported one - day notice they received about losing their jobs, took to Twitter and other forms of social media to complain about management.

For example, Michele Bachmann has her own off - beat, opinionated social media flair, taking to Facebook make quips such as: «Imitation is the sincerest form of flattery; thank you Governor Perry for using my ideas for your tax plan.»

However, a budget deficit that takes the form of transfer payments to banks, as in the case of the post-September 2008 bank bailout, the Federal Reserve's $ 2 trillion in cash - for - trash financial swaps and the $ 700 billion QE2 credit creation by the Federal Reserve to lend to banks at 0.25 % interest in 2011, has a different effect from deficits that reflect social spending programs, Social Security and Medicare, public infrastructure investment or the purchase of other goods and sersocial spending programs, Social Security and Medicare, public infrastructure investment or the purchase of other goods and serSocial Security and Medicare, public infrastructure investment or the purchase of other goods and services.

User - generated content (UGC) is content that is made by the general public and can take many forms including blogging, reviews, social media posts, videos, forums, etc..

The order is usually given by a commanding officer as a form of discipline, but in the #GiveMe20 social media campaign it's taking on a new meaning as a visible sign of support for veterans.

Good content at this level adds value to the buyer and can take the form of blog posts, social media, infographics, courses, webinars, eBooks, certifications, videos, etc..

Taking Social Security benefits before your full retirement age will cost you in the form of a lower monthly payout.

Social clashes take myriad forms, but one bellwether rift that has an almost perfect record of erupting into open hostility right at the onset of major downturns is in the Mideast.

Promoting content: Content marketing promotion can take many forms, such as sharing your published content on your social channels, enlisting the assistance of industry influencers, incorporating native advertising and other paid media opportunities, or leveraging other non-obvious promotion techniques.

«disposable personal income», as reported by the BEA, is a total national figure for personal income after taxes, so comparing how individuals might spend that income in different parts of the country is not even considered by this report... the phrase may be poorly chosen, as might the phrase «personal income» itself, which includes not just wages and salaries, but also passive income from dividends, interest and rent, proprietor's income, and transfer payments such as social security... take all those forms of payments going to individuals, subtract out what's paid nationally in personal income taxes, and you have a national figure for «disposable personal income»

First, it is the fact that this photo is in «selfie» form which has come to be a staple of how photos are taken and shared across social media platforms.

For a guide I would suggest Benedict XVI, who understood deeply that the quest for the truth of God which takes a living form in monasticism must lie at the foundation of any social order that is finally human and any political order that is truly free (See here and here).

To be sure, under the influence of social solidarity, Hebrew hopes of the future were in the beginning centered on an undying nation upon earth, but when hope outgrew this early stage and resurrection from Sheol became a Jewish expectation, it took of necessity the form of an individual return.

Interests in God as useful to achieving personal wholeness, even of the most «spiritual» sort, and interests in God as necessary for social justice and emancipation, even the most urgent cases, will be under pressure to surrender pride of place to apparently irrelevant» interests in God that take the form of joy in and celebration of the odd ways God is present, for their own sake.

Since the gospel is always received and appropriated in a specific cultural form, and since the church is established and functions as a social institution, the changes that are taking place in global societies have profound implications for churches (as profound, some have suggested, as our initial transition from a regional Jewish Jesus movement into a global Gentile church).

If all that is the case, then when people come to Christ, Christ is in some sense taking shape in new social forms.

For both Sullivan and Whitehead, language takes on the role that it does precisely because of its social function in mediating forms of interpersonal expression.

Given the latest medical data concerning the distinct characteristics of the fetus and its ability to survive outside the womb at a startlingly early age, it is little wonder that in the past few years several of the denominations that once took a more open position on abortion have retreated somewhat: the Presbyterian Church (U.S.A.) is now studying the issue; in a 1980 statement on social principles, the UMC moved to a more qualified position; the Episcopal Church and the recently formed Evangelical Lutheran Church in America seem to be in the process of toning down their earlier positions (or those of a predecessor body) The Lutherans defeated a resolution in their 1989 Assembly which would have been consistent with the liberal position of the LCA predecessor body, and a 1988 Lutheran - Episcopal dialogue report refers to the fetus as «embryonic humanity» with claims on society.

As economic freedom expands» which is to say as capitalism and free markets expand and take on new modes and forms» legislators and regulators run behind, trying to catch up to remedy the social problems freedom always creates.

«I don't know exactly what that's going to look like but I do know we will take his resources and put those online in video form and share them through the social media and the websites that he had opened previously - Facebook, Twitter, YouTube and Patreon.»

This goal is based on the longing for «rightness» — the vision of perfection that in religious expectation takes the form of Messianism — perfection in time and in social expectation the form of Utopia — perfection in space.

The social form which this spiritual panic takes is a deification of the nation - state of which one is a part, creating a sacred «nest» which protects one from the voice of God.

In any case, we can largely understand prophetic man in terms of two factors: the total physical, social, and historical context in which he lived and his personal will as that by which he transcended that context and determined the form his life would take within it.

Theologians were disturbed by the suggestion that Christian teaching about God must bear responsibility for the particular forms taken by social and political authority.

To take the position that somehow the social malfunctioning and many forms of systemic suffering are continually being overcome in God's consequent nature comes short of speaking effectively to the immediate need of victims of oppression.

Then there is wisdom, human wisdom, man's intelligent ordering of his life, the serious employment of right reason, the attempt to find the proper way of life, the whole enterprise that takes form in political action and personal morality, in social work and poetry, in economic management and the building of temples, in the constant improvement of justice by changing laws, in philosophy and technology, the manifold wisdom of man which is also inscribed in the wisdom of God and which may be an expression of this wisdom, the first of all God's works that rejoiced before him when he laid the foundations of the world (Proverbs 8:22 ff.).

The contrary argument, in favor of some form of drinking, takes one or more of the following three lines: the religious, the social, or the psychological.

When these are defied there is set in motion, whether in an individual life or in the social order, a chain of consequences which may take the form of vast destruction and misery; or which may work silently in the individual soul in the loss of the meaning of life, the fading of the glory, — but it happens.

Then Whitehead defines an enduring object as «a society whose social order has taken on the special form of «personal order».»

THE THEOLOGY WHICH CAN BEST SERVE THE CHURCH IN ITS MINISTRY TO THE SOCIETY OF THE FUTURE WILL TAKE THE FORM OF CHRISTIAN BIOPOLITICS — A UTOPIAN APPROACH TO THE ORGANIZATION OF THE QUEST FOR A DESIRABLE FUTURE, WHICH TAKES AS ITS CENTRAL THEME THE FULFILLMENT OF LIFE WITHIN THE TOTALITY OF THE NATURAL, SOCIAL, AND TECHNOLOGICAL SETTINGS OF HUMAN EXISTENCE.

These nuns should take this as an opportunity and form their own church — one where the Social Justice and Charity aspects of the religion are stressed.

But the other elements of community organizing would come together again and again: the foot - slogging, one - on - one recruitment effort to form an organization of organizations, the struggle to get past ethnic differences, the taking of the public stage, the sequence of conflict - organization - power as the route to negotiation, and the critical relationship to other social movements — which became a guarded relation to the civil rights movement.

The latter Niebuhr takes account of theories of obligations and theories of value, yet he connects both to historically formed social situations.

When it does take its social responsibility seriously it all too often thinks of society as a physical and not a spiritual form of human existence and it tends, therefore, to confine its care of society to interest in the prosperity and peace of men in their communities.

Their social protest took form and gained point when a foreign baal, Melkart, was introduced by Jezebel of Tyre.

As tyrannical kingship had taken the place of paternal chieftainship and a stratified society based on slave labor had crowded out earlier equality, so the social organization of Israel continued to take form from the patterns of the day.

If you «merely take a cross-section of the social order at any one moment,» it will only yield «the predominantly pluralistic form» of «detached individuals.»

Antonio Gramsci criticized Croce's History of Europe in the Nineteenth Century for beginning in 1815 and his History of Italy for beginning in 1871, that is, just after but not including the French Revolution in the one book or the Risorgimento in the other.3 He thus excluded «the moment of struggle; the moment in which the conflicting forces are formed, are assembled and take up their positions; the moment in which one ethical - political system dissolves and another is formed by fire and steel; the moment in which one system of social relations disintegrates and falls and another arises and asserts itself.

In recent years I have experimented with different kinds of involvement in social issues — with limited success — and I have done some thinking about what form a new social gospel movement might take.

This does not mean that one should overlook or ignore the historical and social contexts of all forms of the orientatio that one has taken the trouble to examine.

In fact, when deprived of an explicit metaphysical - moral underpinning, the ideologies of either capitalism or socialism themselves take on cultish form, complete with secularized high priests, denominational orthodoxies, doctrinal disputes, and ritual excommunications all under the garb of social analysis.

This means that it also takes social, political and economic form.