Sentences with phrase «talk to a human if»

Not exact matches

But as we get more used to talking to our gadgets as if they're human, a shakeout seems inevitable.
«There are no randomized, controlled trials in human beings that show that these nootropics have any benefits above and beyond what we would see if someone were to follow a healthy diet and maintain regular exercise,» Dr. Tsourounis says, adding, «You should always talk to your doctor or health - care provider before starting any supplement or any medicine.»
«If you're in the boardroom talking about automation, you also need to talk about the human impact and put your employees on top of the list.»
Asked about the worst career advice she ever received, Ahrendts tells of the time she was working at a big corporation and a human resources manager told her that she needed to make changes — like not talking so emotionally with her hands — if she wanted to be considered «CEO material.»
«I can talk to someone and know if they are a decent human being.
«Without that human presence to talk the investor off the ledge, will these firms retain their top client assets if the market goes down?»
Zuckerberg explained that with the combination of AI, NLP (natural language processing), and some human help, that people would now be able to talk to Messenger bots as if they were talking to a friend.
Back in the «50s, technologist Alan Turing said that true artificial intelligence would be a reality if a computer could fool a significant number of those judging (like more than 30 percent) into making them believe they were talking to a fellow human.
What, that god sent himself in human form to earth to live and die, so that he could live again and then rejoin himself in heaven, so that the creations, who apparently have original sin because a talking snake convinced a rib lady to eat an apple thousands of years ago, could choose to believe in Zombie Jesus and if they did they would go to heaven but if they didn't believe in Zombie Jesus they would fry in Hell forever, regardless of how good a life they lived on Earth?
Please, any Christian, honestly answer the following: The completely absurd theory that all 7,000,000,000 human beings are simultaneously being supervised 24 hours a day, every day of their lives by an immortal, invisible being for the purposes of reward or punishment in the «afterlife» comes from the field of: (a) Astronomy; (b) Medicine; (c) Economics; or (d) Christianity You are about 70 % likely to believe the entire Universe began less than 10,000 years ago with only one man, one woman and a talking snake if you are a: (a) historian; (b) geologist; (c) NASA astronomer; or (d) Christian I have convinced myself that gay $ ex is a choice and not genetic, but then have no explanation as to why only gay people have ho.mo $ exual urges.
But if I were to go on to say that, since my assertion can not be disproved, it is intolerable presumption on the part of human reason to doubt it, I should rightly be thought to be talking nonsense.
Well if it's slightly more evidence of the existence of a man outside of Italy in the 1st century who was born of a virgin, died for 3 days before resurrecting himself, then explained he only died because of «original sin» which is the idea that a woman ate magical apple given from a talking snake in a garden at the beginning of time which caused all humans to go to hell when they died.
Catholicism stresses the «like» of any comparison (human passion is like divine passion), while Protestantism, when it is willing to use metaphors (and it must if it is to talk about God at all), stresses the unlike.»
Now if we are talking to animals it is a different story as they do not have the power to make these choices.As humans you have all the power bestowed upon you to think before co.pulation.
But if we dispense with God - talk altogether, we may find that we have not achieved the freedom of maturity at all, but rather lost it by confining our discourse to such limits as no longer allow room for the human spirit to breathe and move.
I offered a criticism of both sides and I guess I have to think act and talk like and angry atheist or a fundamentalist if I am to be considered a true human being.
Does this new finding prove an invisible, all powerful, magic man who lives in the sky had an evil talking snake tempt a woman, made from a rib, to disobey him, whereby he put a curse on all future humanity, then later changed his mind and decides to lift his curse by impregnating a human woman with himself and having himself tortured, killed, and raised from the dead, so that if you believe all that, you get to live forever in heaven after you die, but if you don't, he will torture you forever in hell?
To talk in that fashion is not to speak of a kind of meaningless re-enactment of what went on in the creation; it is to speak of a vital, living, and ongoing movement, where God knows and experiences (if that word is, as I believe, appropriate to the divine life) that which has taken place, but knows it and experiences it with a continuing freshness and delight — and, if what has taken place has been evil, with a continuing tinge of sadness and regret — such as must be proper to the chief creative and chief receptive agency who is worshiped and served by God's human childreTo talk in that fashion is not to speak of a kind of meaningless re-enactment of what went on in the creation; it is to speak of a vital, living, and ongoing movement, where God knows and experiences (if that word is, as I believe, appropriate to the divine life) that which has taken place, but knows it and experiences it with a continuing freshness and delight — and, if what has taken place has been evil, with a continuing tinge of sadness and regret — such as must be proper to the chief creative and chief receptive agency who is worshiped and served by God's human childreto speak of a kind of meaningless re-enactment of what went on in the creation; it is to speak of a vital, living, and ongoing movement, where God knows and experiences (if that word is, as I believe, appropriate to the divine life) that which has taken place, but knows it and experiences it with a continuing freshness and delight — and, if what has taken place has been evil, with a continuing tinge of sadness and regret — such as must be proper to the chief creative and chief receptive agency who is worshiped and served by God's human childreto speak of a vital, living, and ongoing movement, where God knows and experiences (if that word is, as I believe, appropriate to the divine life) that which has taken place, but knows it and experiences it with a continuing freshness and delight — and, if what has taken place has been evil, with a continuing tinge of sadness and regret — such as must be proper to the chief creative and chief receptive agency who is worshiped and served by God's human childreto the divine life) that which has taken place, but knows it and experiences it with a continuing freshness and delight — and, if what has taken place has been evil, with a continuing tinge of sadness and regret — such as must be proper to the chief creative and chief receptive agency who is worshiped and served by God's human childreto the chief creative and chief receptive agency who is worshiped and served by God's human children.
There are four affirmations about Jesus Christ that historically have been stressed in Christian faith: (1) Jesus is truly human, bone of our bone and flesh of our flesh, living a human life under the same human conditions any one of us faces — thus Christology, statement of the significance of Jesus, must start «from below,» as many contemporary theologians are insisting; (2) Jesus is that one in whom God energizes in a supreme degree, with a decisive intensity; in traditional language he has been styled «the Incarnate Word of God»; (3) for our sake, to secure human wholeness of life as it moves onward toward fulfillment, Jesus not only lived among us but also was crucified for us — this is the point of talk about atonement wrought in and by him; (4) death was not the end for him, so it is not as if he never existed at all; in some way he triumphed over death, or was given victory over it, so that now and forever he is a reality in the life of God and effective among humankind.
Writes Dark, «It is only when we're blessed by a feeling of finitude that we can begin to perceive the holy, that sense of a whole before which our limited understanding is dwarfed... Only a twisted, unimaginative mind - set resists awe in favor of self - satisfied certainty... More humility might characterize our talk of God if we believe that the whole truth can never be entirely ours and that our attempts to nail God down are always well - intentioned human constructs at best and idols at worst.»
Vergote shows that John of the Cross is therefore suspicious of words which could come only from human beings: «Many people talk to themselves as if somebody were really there,», he says.
I think that the references to hell are talking about the practice that was once used of sacrificing humans by burning them, and if we were evil we might suffer the same fate as those human sacrifices
It seems the author has not talked to many people who classify themselves under this tag line because if he had he might understand have a richer understanding of his fellow humans.
If such talk is construed objectively, as asserting that God is in some way the object of human experience, the fact that «God» must be understood to express a nonempirical concept means that no empirical evidence can possibly be relevant to the question of whether the concept applies and that, therefore, God must be experienced directly rather than merely indirectly through first experiencing something else.
The new self of each moment partly includes the old experiences through memory, although Hartshorne does not exclude as inappropriate some talk of an old self with new experiences, provided it is clearly understood that the old self is contained within the new experiences and not the converse.4 Furthermore, he reasons that, if human experiences were the properties of an identical ego instead of the ego's being the property of the experiences, then to know an individual ego would mean to know all its future; and, therefore, we could not really know the individual in question until his death.5
If a pastor is comfortable talking about all aspects of human life, this gives the people permission to discuss everything that touches their lives when they gather.
«If you talk to people who've campaigned around the world for human rights and religious rights, they would say that where we are starting is actually on a path that could lead to the same sort of regimes that are elsewhere in the world, certainly in terms of persecution of Christians,» he said.
If we are to avoid Subordinationism (an offshoot of Arianism) we must not talk of Jesus» sonship in human terms, because in the Trinity there is equality of majesty «andno opposition of relationship» (Council of Florence 1442).
Once you begin to read [the Bible], if you're reading the prophets where they're talking about exchanging the poor for a pair of sandals, and what happens when you have a widening gap between the ruling wealthy elites and the poor masses who can't feed their kids, and how this is an affront to what it means to be human, if at that point you're like, «Well, is this inerrant?»
Nor does it mean that in some respects he is divine and in other respects he is human, though theologians have sometimes talked as if that were the case: as though Jesus played a double role, appearing on the stage now as God, now as man, switching over from the one to the other.
If we take seriously the creativity in human nature and the language that points to and shows the rich meanings to he found in human life, we can talk about the existence of God.
For however bravely we may have looked at the possibilities (if we had any warning at all, however calmly we may have talked about them with the one who was about to die (and I had a chance to talk about the high risks with my first husband, and about the human hopelessness of his situation with my second), we are caught short.
If the person you are talking to seems to believe that they don't need to believe in Jesus because they are good enough people on their own, you might want to present some of the preparation truths about the holiness of God and our own human sinfulness.
If nevertheless he is led to talk about himself - as I have been here - he must do so not only with strict honesty but above all objectively, in detachment, examining himself without romanticism, as a different object; always aware of the promptings of old human nature and always remembering the warning, «Do not be conformed to this world.»
The completely absurd theory that all 7,000,000,000 human beings are simultaneously being supervised 24 hours a day, every day of their lives by an immortal, invisible being for the purposes of reward or punishment in the «afterlife» comes from the field of: (a) Astronomy; (b) Medicine; (c) Economics; or (d) Christianity You are about 70 % likely to believe the entire Universe began less than 10,000 years ago with only one man, one woman and a talking snake if you are a: (a) historian; (b) geologist; (c) NASA astronomer; or (d) Christian I have convinced myself that gay $ ex is a choice and not genetic, but then have no explanation as to why only gay people have ho.mo $ exual urges.
It's too much to talk about all that here, so I will limit my discussion to how Ava, the robot, seduces and basically destroys Caleb, who was chosen by Nathan, his employer, to interact with her to see if she passes the Turing test, which examines if a machine has consciousness and is indistinguishable from a human.
If you're not in Massachusetts, the national Planned Parenthood website offers educational resources for parents, including age by age guides for how to talk to children about sex, human sexuality, and AIDS.
Talk to your human resources (HR) department if your employer has one.
There is nothing wrong with being a chatterbox in general, but if your mom's nervous tick happens to be talking your ear off, she might not be a very relaxing presence while you are trying to focus on pushing a tiny human out of your body.
If you want to find out how much maternity leave you are entitled to, you could take a look at your contract or talk to your boss or human resources department.
What I am criticising, and will continue to criticise, is the escalating inability of the middle - class left to talk to or about anyone who is NOT middle class and middle - aged as if they are human beings, to really listen to their needs and thoughts and strategies and accept that they too have political ideas which are just as important as yours.
Giving each candidates a number of delegates proportional to its share of the vote in the state, without rounding (I know, if we're talking of living human delegates, it will be very cruel and unusual to sends 2.34 delegates to Washington, but abstractly why not?)
If you are, like me, someone who studies things that are not humans and you're interested in studying humans, you absolutely need to talk to people who do that for a living.
It would be difficult, if not impossible, to translate the dose they used in mice to a human equivalent, «but it's clear we're not talking about vast amounts.
He didn't provide any clues about the substance of the talk or if he urged Trump to reconsider the role that humans have in raising global temperatures.
If Congress votes to take Tito up on his offer, it could help return a sense of purpose to the US human space programme: despite talk of a NASA mission to the vicinity of Mars in the 2030s or sending crew to an asteroid, SLS currently has no firm destination.
This week on the podcast: We'll hear a little more from Alan Weisman, author of the best - selling book, «The World without Us, which is at its core — gigantic thought experiment, what would happen if human beings suddenly disappeared and we'll talk to Scientific American editor in chief, John Rennie, about some big doings at the magazine.
In fact, space and time seem to be closely related domains of human cognition, if the way we talk about them is a reliable guide.
Just FYI: my Shamanic teacher informed me recently that at some point humans are going to start being bioluminescent (walking, talking glowworms, basically), so if this starts happening while you're practicing this please email me, because I really want to see it.
I wouldn't say this was a «great» article... Seems clear to me too that Jobs probably died because of his diet too tho... but what this article doesn't talk about is the health / unhealthiness of anyone who ate what jobs did but then also added meat and how long they lived or what diseases they had / or if they lived to be 110 years old... or someone who ate a different type of vegan diet like one with appropriate good proportions of whole foods in a plant based diet with fruit and no juice and how healthy or idk i've never heard of someone eating a good / human appropriate vegan diet and developing cancer but if one exists / existed i would imagine this site would of found them don't you?
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